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Essays on "heart of darkness
Critical role of colonialism in heart of darkness
Racism in conrad's heart of Darkness
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Conrad's HEART OF DARKNESS has initiated controversy for numerous years. One side of the argument is that the novella was very racist while other ones assertion that it wasn't racist at all. Although I personally don’t think it's racist, for persons like Chinua Achebe the novella is nothing but, while others like Candice Bradley fight back the text.
Chinua Achebe composed an essay titled "An Image of Africa: Racism in Conrad's HEART OF DARKNESS" interpreting his attitude on the novella. In his essay, Achebe states that “Heart of Darkness projects the likeness of Africa as “the other world”, the antithesis of Europe and thus of civilization, a place where a man’s vaunted intelligence and refinement are finally mocked by triumphant bestiality”(Achebe 783). Readers are hit by the insensitivity and savage way in which European colonists advanced the tribal heritage they searched to “civilize". Chinua Achebe cites numerous points in the text where this concept is shown. Achebe also argues that the river Thames is mismatched to the river Congo, its “very antithesis” (3), where the activity in the innovative is centralized. Achebe argues that what is concerned about Conrad is not the definiteness, but the lurking hint of kinship, of widespread ancestry. For the Thames too ‘has been one of the dark locations of the earth.’ It conquered its darkness, of course, and is now in daylight and at calm. But if it were to visit its primal relation, the Congo, it would run the awful risk of hearing grotesque echoes of its own disregarded darkness, and dropping victim to an avenging recrudescence of the mindless frenzy of the first beginnings. Achebe is most interested in the novel’s characterization, that is, its portraits of Afri...
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...s. Over the course of Marlow’s article he discovers the likenesses between the European race and indigenous community of Africa. They may proceed in different ways, but the reason for their activities garners the acknowledgement of their morality. The innovative explores the information obstacles between Europe and the evolving world through Conrad’s gradually unraveling description of African civilization and the environment of humanity inside the African persons. Due to European greed for power and selfish superiority they could not see past the differences in the way of life in the Congo. Africa is utilized and compared to Europe and the evolving world due to the views of the Europeans and the extremes of European exploitation. Still Marlow looked past this barricade and the compare of the two worlds to find humanity and he beings to realize African principles.
Chinua Achebe, a well known writer, once gave a lecture at the University of Massachusetts about Joseph Conrad's Heart of Darkness, entitled "An image of Africa: Racism in Conrad's Heart of Darkness." Throughout his essay, Achebe notes how Conrad used Africa as a background only, and how he "set Africa up as a foil to Europe," (Achebe, p.251) while he also "projects the image of Africa as the other world,' the antithesis of Europe and therefore of civilizations" (Achebe, p.252). By his own interpretations of the text, Achebe shows that Conrad eliminates "The African as a human factor," thereby "reducing Africa to the role of props" (Achebe, p.257).
As far as china Achebe's article of Heart of Darkness is considered, I disagree with his narrow approach towards Joseph Conrad's novel. Achebe does not take into account that Heart of Darkness is narrated from the perspective of the main characters Marlow who has never been exposed to the African culture before. As a result, Marlow does not aware of the African's way of living and also their traditions. The book contains several racist thoughts towards the Africans, but it also provides a deep sharp criticism towards the Europeans as well. Although the discrimination towards the Africana is obvious in the novel, but the readers must be aware of the historical text in which the novel was written.
"I don't want to bother you much with what happened to me personally,' [Conrad] began, showing in this remark the weakness of many tellers of tales who seem so often unaware of what their audience would most like to hear" (Conrad, 9). Heart of Darkness, Joseph Conrad's best-known work, has been examined on many bases more than I can possibly list here, but including imperialism, colonialism, and racism. I would reason that all bases of analysis are perfectly acceptable through which to critique Conrad's novella, or any piece of writing. I would reason this, were some of these bases mainly, racism not taken to an extreme level. In arguing racism, many critics seem to take Heart of Darkness as Conrad's unwavering view on Africa, Africans, life, or whatever else one may please to take it as. I, therefore, propose that Heart of Darkness be taken for what it truly is: a work of fiction set in late 19th century Europe and Africa.
First off, Achebe believes that Conrad dehumanizes the African people, making them into objects rather than thinking and living human beings. He pointed out that Conrad depicts the Africans as “savages,” for example when Conrad says, “...and going up this river.. Sand banks, marshes, forests, savages, - precious little to eat fit for a civilized man,” it might seem as though Conrad is suggesting that these “savages” are far inferior...
David Denby's "Jungle Fever" is an article written in response to Achebe's speech. It disputes Achebe's assertion that Heart of Darkness is without literary value because of its racist background. The article is an account of a discussion about Heart of Darkness that took place over the course of two days in a class at Columbia College. In between episodes it disputes Achebe's conclusion. Denby is of the opinion that the book is a scathing attack on imperialism and cannot be condemned as evil and worthless. It makes significant contributions to literature and to the intellectual environment of its time, and is therefore a worthwhile work. The fact that Conrad appeared to share the prevailing opinion at the time about the humanity of Africans does not outweigh the point of the novella, which is that imperialism is a "rapacious folly".
Heart of Darkness describes a voyage to Africa, common for the British still, despite the horrific treatment which was apparent of colonization. The chaotic, stream-of-consciousness style Conrad took on helped to display the confusion, and made the reader have to interpret for themselves what they thought the writer meant. Conrad experiments with this style, leaving some sentences without ending: "not a sentimental pretense but an idea;…something you can set up…and offer a sacrifice to…." (Conrad, Longman p. 2195), a very choppy form of literature and causes the reader to fill in the holes and interpret themselves, alone. Conrad skips about from talking of the "two women knitted black wool feverishly" at the gate of the city (of hell), to his aunt which he feels women are "out of touch with truth," to how the British are as "weak-eyed devil(s) of a rapacious and pitiless folly" (Conrad, Longman pp. 2198, 2199, & 2202). Conrad's mind moves about as ours do along a large duration of literary monologue to convey to the reader the author's ideas, as interpreted by the reader.
“ The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much.” (Conrad 65) So stated Marlow as though this was his justification for ravaging the Congo in his search for ivory. Joseph Conrad’s Heart of Darkness shows the disparity between the European ideal of civilization and the reality of it as is evidenced by the domination, torture, exploitation and dehumanization of the African population. Heart of Darkness is indicative of the evil and greed in humanity as personified by Kurtz and Marlow.
Achebe, Chinua. An Image of Africa: Racism in Conrad's Heart of Darkness. New York: Wylie Agency, 2006. Print.
In the novel, Heart of Darkness, the author Joseph Conrad makes some comments, and he uses different terms to describe people of color that may offend some people. Also the readers can see how racist the Europeans were toward blacks not only because they were turned into slaves. We can see how the European people seem to think the Africans are not equal to them. There are many examples of discrimination towards woman in this story. Women were looked down and they were considered to be worth less then men, or even not as important. Racism and discrimination are all over in this novel.
Achebe argues that the racist observed in the Heart of Darkness is expressed due to the western psychology or as Achebe states “desire,” this being to show Africa as an antithesis to Europe. He first states Conrad as “one of the great stylists of modern fiction.” [pg.1] He praises Conrad’s talents in writing but believes Conrad’s obvious racism has not been addressed. He later describes in more detail that Conrad’s “methods amount to no more than a steady, ponderous, fake-ritualistic repetition of two antithetical sentences.”
One interpretation of Marlow's relationship to colonialism is that he does not support it. Conrad writes, "They were not enemies, they were not criminals, they were nothing earthly now,-nothing but black shadows of disease and starvation, lying confusedly in the greenish gloom" (p. 27-28). Marlow says this and is stressing that the so-called "savages", or Africans, are being treated and punished like they are criminals or enemies when in fact they never did anything. He observes the slow torture of these people and is disgusted with it. Marlow feels sympathy for the black people being slaved around by the Europeans but doesn't do anything to change it because that is the way things are. One can see the sympathy by the way that he gives a starving black man one of his biscuits. "To tear treasure out of the bowels of the land was their desire, with no moral purpose at the back of it than there is in burglars breaking into a safe" (p. 54). This statement by Marlow conveys that he doesn't believe that the Europeans have a right to be stripping Africa of its riches. He views the Jungles of Africa as almost it's own living, breathing monster.
In “An Image of Africa: Racism in Conrad's Heart of Darkness," Achebe takes notes the ways that Conrad degrades Africans by reducing their religious practices to misconception, belittling their complex geography to just a single mass of jungle, telling them to remain in their place, and taking away their capability of speaking. Achebe criticizes Joseph Conrad for his racist stereotypes towards the people of Africa. Achebe also sensibly labels these stereotypes and shows that Africa is in fact a rich land full of intelligent people who are, in fact, very human.
Depiction of Africa in Heart of Darkness Chinua Achebe believes that Joseph Conrad's Heart Of Darkness is racist based on Conrad's descriptions of Africa and it's people. Achebe, author of Things Fall Apart, stresses Conrad's depiction of Africa as the antithesis of Europe and civilization, and the animal imagery present throughout the novella. Heart of Darkness, written in 1899 during the period of British Imperialism, concerns a British trading company and their expedition into the Congo for ivory. The African natives are treated brutally by the Europeans, and despite Conrad's casual condescension towards the Africans, one cannot help feeling resentment at the unnecessary cruelty they must endure.
Heart of Darkness is a story in which racism presents itself so deliberately that, for many, the dilemma of race must be tackled before anything else in the book may be dealt with. Conrad used derogatory, outdated and offensive terminology to devaluate people’s color as savages. This use of language disturbs many readers who read this book. Although Conrad uses racist language in this book, it doesn’t mean that he is really racist. When we look at the language, we are just looking at the very surface of the story.
Achebe, Chinua. "An Image of Africa: Racism in Conrad's Heart of Darkness." Heart of Darkness: An Authoritative Text, Backgrounds and Sources, Essays in Criticism. 3rd ed. Ed. Robert Kimbrough. New York: W.W. Norton, 1988. 251-262.