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The cellist of Sarajevo conflict
The cellist of Sarajevo conflict
The cellist of Sarajevo conflict
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In the novel, The Cellist of Sarajevo, the author Steven Galloway explores the power of music and its ability to provide people with an escape from reality during the Siege of Sarajevo. A man, who was once the principal cellist in the Sarajevo Symphony Orchestra, plays Albinoni’s Adagio with his cello in the streets of Sarajevo for twenty-two consecutive days at 4:00 pm as war wages around him. The cellist does this to commemorate the deaths of twenty-two citizens who were killed by the mortar attacks on the Sarajevo Opera Hall while waiting to buy bread. Albinoni’s Adagio, which was recreated from four bars of a sonata’s bass line found in the rubble of the firebombed Dresden Music Library in Germany in 1945, represents that something can …show more content…
Arrow is a young woman chosen from the university’s target shooting team to be a sniper in the Sarajevo defence army and is assigned to protect the cellist. The cellist’s music reminds her of her determination to remain emotionally alive and her resolve to act independently, “[s]he would not let the men on the hills decide when she went below the ground. If she were to go underground it would be because she decided to or because they killed her. But she wasn’t going to do their work for them. She wasn’t going to live in a grave” (142). Arrow will not let the men on the hills, the enemy armies, oppress her by taking away her freedom to act independently. She is determined to remain physically, but most importantly, emotionally alive because life in a grave is worthless. Without emotion, one does not truly live. The cellist allows citizens to remain united with their emotions amidst trying situations, which is why Arrow is determined to keep the cellist, the symbol of hope, alive in Sarajevo. As long as citizens are emotionally alive, the men on the hills will never win the war and they will eventually re-experience Sarajevo as a beautiful, peaceful city. Like Arrow, Dragan realizes that he is determined to remain emotionally alive and be free from oppression after he talks to Emina, a friend of his wife, about the cellist’s music. Dragan decides that “[h]e’s going to cross. He’s not going to let the men on the hills stop him. These are his streets, and he’ll walk them as he sees fit,” (248) because “[i]f he doesn’t run, then he’s alive again” (248). Running across a street displays fear of dying and allows the men on the hills to control the population. However, the cellist’s music inspired Dragan to walk the streets to display confidence and pride in himself and his city, and show the men on the hills that
In the Lilies of the Field by William E. Barrett, Homer and Mother Maria both display straightforward, hardworking, and stubborn character traits. Firstly, Homer and Mother Maria both display a straightforward personality by being brutally honest about their opinions. For example, when Mother Maria asks Homer to build a chapel, Homer speaks his mind by telling her he does not want to build it. Mother Maria shows her straightforward behavior during Homer’s stay at the convent. One morning, when Homer sleeps in late, Mother to becomes extremely upset and is not afraid to show how she feels about him. Secondly, both Homer and Mother Maria display a hardworking spirit. Homer is a hardworking man because after finally agreeing to build the chapel,
Geraldine Brooks the author of People of the Book conveys the story of Sarajevo Haggadah. In the chapter “An Insect’s Wings,” Lola, a young Jewish girl, experiences running away from Nazis and coming back to Sarajevo. In this chapter, it also shares some details of how the famed Sarajevo Haggadah was saved from WWII. This chapter shares the journey of Lola and all the unpleasant events she went through.
A major character found in “The Cellist of Sarajevo,” is Arrow. Arrow, a woman, who possess extraordinary target skills, resulting in her recruitment as a sniper. Although Arrow, didn’t choose to become a sniper, she performs her task diligently, as she focuses on detail. She, however, does not work on someone else’s term but on her own. She is compassionate, her compassion can be seen when she shoots at the man who was to kill the Cellist, “I killed him because he shot at me and because I couldn’t trust him not to shoot later. I had no choice” (Galloway, 189). Much like Maria in the Sound of Music, she has compassion for the Van Tramp children, aware that their father treats them like workers. Arrow, exhibits a simple lifestyle, despite
Courage is something that is not integrally human, particularly in times of war where one’s existence is in peril. During the time of war, this is conveyed when one’s integrity is being tested the most: there are few who desire to conserve this integrity and their humanity through selfless acts in the time that generosity is a fantasy. When most individuals are occupied of thoughts of their own self preservation, selflessness preserves and fortify one’s integrity and humanity when one risks their life for others. In the novel The Cellist of Sarajevo, Steven Galloway emphasized the moral crisis that people faced when they were challenged with their own mortality and the hardship of those worse off. He
Thursdays at Cal State L.A. seemed like any other typical day- warm, busy, and tiring. However, on December 2, 2015, something was particularly different; not only was it the last day of class before finals, but there was also a Mariachi concert directed by Cynthia Reifler Flores. As I was walking towards the State Playhouse, I thought about how the music would be composed. The first thing that I expected was the music to have a quick, upbeat tempo, something that would be played at a festival or a party. I walked through the screen door and was given a pamphlet. In it contained detailed information about their programs, musicians, Flores’ biography, and the prodigious mariachi group. After waiting for what seemed like an eternity, the doors
The Correlation Between Happiness and Morality Talia Holtzman Steven Galloway’s The Cellist of Sarajevo is an incredible story about strength, hope and how war changes people. The story follows three different characters and the difficult situations they are put in.
A Bedouin is a nomad and a nomad a wanderer. Nathaniel Mackey seems to wander far and away in his Bedouin Hornbook, a series of fictional letters addressed to an “Angel of Dust” and signed by the ambiguous “N.” N. interprets passages of improvisation, analyzing others’ musical expression in surprising detail to the point that his unquestioning sincerity and self-assurance are almost laughable. That N. can glean meaning from music in such a direct and certain manner is problematic because his tone implies that there is only one correct interpretation of music. In addressing the issue of how music conveys meaning, Mackey seems to wander in two disparate directions. After asserting each seemingly contradictory view, first that music and speech are simply ends in themselves and second that they are means to a separate end, Mackey reconciles the question through his motivic discussion of absence and essence.
Throughout the life of an individual most people would agree that dealing with tough conflict is an important part in growing as a person. In “The Cellist of Sarajevo” all the characters experience a brutal war that makes each of them struggle albeit in different ways. Each of them have their own anxieties and rage that eventually makes them grow as characters at the end of the book. Steven Galloway’s novel “The Cellist of Sarajevo” exemplifies that when an individual goes through a difficult circumstance they will often struggle because of the anger and fear they have manifested over time. The conflict that the individual faces will force them to reinforce and strengthen their identity in order to survive.
Music and Murder as a title for this documentary is very peculiar in that it hints that the two themes go together, many would see such a title as a paradox and that if rehabilitation was the only issue Music after Murder would be a more suitable title, however the emotional maturing through music is important in the documentary. Music recorded by the prisoners is played throughout the documentary, this attempts to give the viewer insight into the emotions felt by the musicians. The music is described by one of the prisons music teachers as “coming from the heart”, because we have not discovered the crimes that the prisoners have committed the music attempts to draw on feelings of sympathy from the viewer for the men. Much of the documentary is left to periods of the men’s music; these periods are an expression of emotion by which the notion of humanity and a second chance is put forward.
The poem “The action in the ghetto of Rohatyn, March 1942” by Alexander Kimel is an amazing literary work which makes the reader understand the time period of the Holocaust providing vivid details. Kimel lived in an “unclean” area called the ghetto, where people were kept away from German civilians. The poet describes and questions himself using repetition and rhetorical questions. He uses literary devices such as repetition, comparisons, similes and metaphors to illustrate the traumatizing atmosphere he was living in March 1942.
On Tuesday, October 17, 2017, I attended a musical concert. This was the first time I had ever been to a concert and did not play. The concert was not what I expected. I assumed I was going to a symphony that featured a soloist clarinet; however, upon arrival I quickly realized that my previous assumptions were false. My experience was sort of a rollercoaster. One minute I was down and almost asleep; next I was laughing; then I was up and intrigued.
After George catches Jim Donnini trashing the laboratory, he tells him that if all the schools were destroyed there would be no hope left, “The hope that everybody will be glad he’s alive”. His determination does not just touch his music students, all through the story he tries many ways to get through to Jim, finally at the end he succeeds. “George glanced at Jim Donnini, who sat at the last seat of the worst trumpet section of the wors...
The pianist and concert conductor, Christian Zacharias opened the Los Angeles Philharmonic Classical Music concert with a fascinating performance that left the audience in party mood and in happy f...
Jazz was used in many ways when it first came on to the scene; it was used as an instrument of revolution and also as a way to get over sickness whether it were physical or mental. The United States was not the only country to experience Jazz when it really came to life in the 1920’s. Jazz began to reach out to other European countries including Germany before the rise of Nazi power throughout the country. It was a genre that could be used as a revolt against certain powers and can be seen in Josef Skvorecký’s “Eine Kleine Jazzmusik”, a story written to depict the ways Jazz touched certain people. Another way in which Jazz was utilized occurred in the United States, depicted in Haruki Murakimi’s “Nausea 1979”, as a way to heal sickness and loneliness. Both stories are written in a different way, one as an actual story and one as an interview. They show the different uses of Jazz, but also how it influences people the same way. One influencing a revolution and the other influencing the health of a man.
With the outbreak of war in 1939, many countries gave their talented elite low-risk military positions to protect them from casualties. Olivier was assigned to be a nurse rather than a soldier. As a French soldier he was taken prisoner and lived at a POW camp called Gorlitz, where he wrote the Quartet on paper provided by a kind guard who kept watch on Messiaen while he wrote it. Although conditions were not as harsh as in other Nazi camps, it was still an emotionally and physically taxing experience for Olivier. “At the POW camp, a crowd of prisoners and Nazi guards gathered in a freezing hall to listen to the live performance of the Quartet.” With all of the prisoners and guards packed into the small space the temperature rose to just above freezing. Olivier sometimes claims that the keys on the piano did not pop back up after being pressed and that the cello used in the concert only had three strings. This goes to show how many people have had to twist and contort their memories in able to cope with the symptoms of their struggles during the Holocaust. Although his recollection of the concert is often said to be exaggerated, the piece that he composed for the “four instruments available at the camp” - a cello, piano, clarinet, and violin is still known as one of the most famous pieces to arise from WWII because of it’s unique and meaningful intertwined