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Roles of Women in America
Roles of Women in America
Women's roles in america today
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I’m the director of “The Black Suffragist: Trailblazers of Social Justice”, which I’m producing in association with Women’s Voices Now. “The Black Suffragist” explores the contribution of African-American women within equal rights movement. It also addresses the struggles that 19th-century pioneers faced as they pursued the right to vote. When I began researching, I was amazed at the number African-American women who had substantial roles in the passing of the 19th Amendment. It’s unfortunate, but the history of Black women has been severely underplayed. I would like to change that. Within the next couple of weeks, I will seek corporate sponsors. It’s my hope that they might assist me in bringing “The Black Suffragist” to Montclair Film
The history of The Black Civil Rights Movement in the United States is a fascinating account of a group of human beings, forcibly taken from their homeland, brought to a strange new continent, and forced to endure countless inhuman atrocities. Forced into a life of involuntary servitude to white slave owners, African Americans were to face an uphill battle for many years to come. Who would face that battle? To say the fight for black civil rights "was a grassroots movement of ordinary people who accomplished extraordinary things" would be an understatement. Countless people made it their life's work to see the progression of civil rights in America. People like W.E.B. DuBois, Marcus Garvey, A Phillip Randolph, Eleanor Roosevelt, and many others contributed to the fight although it would take ordinary people as well to lead the way in the fight for civil rights. This paper will focus on two people whose intelligence and bravery influenced future generations of civil rights organizers and crusaders. Ida B.Wells and Mary Mcleod Bethune were two African American women whose tenacity and influence would define the term "ordinary to extraordinary".
Glenda Gilmore’s book Gender & Jim Crow shows a different point of view from a majority of history of the south and proves many convictions that are not often stated. Her stance from the African American point of view shows how harsh relations were at this time, as well as how hard they tried for equity in society. Gilmore’s portrayal of the Progressive Era is very straightforward and precise, by placing educated African American women at the center of Southern political history, instead of merely in the background.
Dye drew together the essays of esteemed scholars, such as Ellen Carol DuBois, Barbara Sicherman, and Rosalyn Terborg-Penn, to shed light on the intersectionality between race, gender, and social class at the turn of the 20th Century. While many believe that it was a period of widespread activism and reform, these scholars support the idea that the Progressive Era was more of a conservative than liberal movement, in that it failed to challenge stereotypes about the female’s role in society and created a limited public sphere for women. While the women’s suffrage movement provided more opportunities for white middle-class women, it failed to lessen, or even worsened, the marginalization of immigrant and minority women. Many white-middle class women sympathized with European and Jewish immigrants and were willing to overlook socioeconomic class, but few supported the cause of colored women for labor and education
Kathryn Kish Sklar I have read Kathryn Kish Sklar book, brief History with documents of "Women's Rights Emerges within the Antislavery Movement, 1830-1870" with great interest and I have learned a lot. I share her fascination with the contours of nineteenth century women's rights movements, and their search for meaningful lessons we can draw from the past about American political culture today. I find their categories of so compelling, that when reading them, I frequently lost focus about women's rights movements history and became absorbed in their accounts of civic life. I feel Kathryn Kish Sklar has every right to produce this documentary, after studying women's rights movements since before college at Radcliff College, Harvard University and U. of Michigan where earned various degrees in history, and literature.
Beale, Frances. "Double Jeopardy: To Be Black and Female." An Anthology of African-American Feminist Thought. New York: New, 1995. 146. Print.
After the success of antislavery movement in the early nineteenth century, activist women in the United States took another step toward claiming themselves a voice in politics. They were known as the suffragists. It took those women a lot of efforts and some decades to seek for the ratification of the Nineteenth Amendment. In her essay “The Next Generation of Suffragists: Harriot Stanton Blatch and Grassroots Politics,” Ellen Carol Dubois notes some hardships American suffragists faced in order to achieve the passage of the Nineteenth Amendment. Along with that essay, the film Iron-Jawed Angels somehow helps to paint a vivid image of the obstacles in the fight for women’s suffrage. In the essay “Gender at Work: The Sexual Division of Labor during World War II,” Ruth Milkman highlights the segregation between men and women at works during wartime some decades after the success of women suffrage movement. Similarly, women in the Glamour Girls of 1943 were segregated by men that they could only do the jobs temporarily and would not able to go back to work once the war over. In other words, many American women did help to claim themselves a voice by voting and giving hands in World War II but they were not fully great enough to change the public eyes about women.
Stevenson, Rosemary. Black Women in America: an Historical Encyclopedia. Ed. Darlene Clark Hine, Elsa Barkley Brown, Rosalyn Terborg-Penn. Brooklyn, N.Y.: Carlson Pub., 1993.
Susan Zaeske considers the anti-slavery petition movement. For Zaeske, petitioning gave women a method of asserting citizenship. Zaeske
Black Women’s Studies is not a twentieth century creation. On the contrary, black women have had a liberationist consciousness since the 1800s. At that time, black women began to develop “intellectual and activist traditions” which produced works that represent early black feminist ideals. It is important to acknowledge these early works, as they are antecedents to the field of Black Women’s Studies. In order to understand the trajectory of the field, we must start at the
The struggle for equal rights has been an ongoing issue in the United States. For most of the twentieth century Americans worked toward equality. Through demonstrations, protests, riots, and parades citizens have made demands and voiced their concerns for equal rights. For the first time minority groups were banding together to achieve the American dream of liberty and justice for all. Whether it was equality for women, politics, minorities, or the economy the battle was usually well worth the outcome. I have chosen articles that discuss some of the struggles, voyages, and triumphs that have occurred. The people discussed in the following articles represent only a portion of those who suffered.
Suffragists fought very hard for nearly a century to get the Nineteenth Amendment passed. Most people are aware of the great efforts by such suffragists as Susan B. Anthony and Elizabeth Cady Stanton, originating in the Seneca Falls Convention of 1848. However, what many people do not realize is the eugenic and racist ideas that the suffragists espoused. Why did the suffragists have these ideals, and where did they get them from? The sources discuss the suffragists’ motives in having these ideals, describe how these ideals advanced suffrage, and explain what larger implications this had in America both historically and politically.
Angelina Grimke and Sojourner Truth were both prominent American civil rights activists of the 19th century who focused on the abolition of slavery and women’s rights issues, respectively. While both of these women challenged the societal beliefs of the United States at the time regarding these civil rights issues, the rhetorical strategies used by each of these women to not only illustrate their respective arguments but also to raise social awareness of these issues was approached in very different fashions. Angelina Grimke promoted the use of white middle-class women’s positions in the household to try to influence the decision makers, or men, around them. On the other hand, Sojourner Truth, a former slave turned women’s rights activist,
“Introduction.” Rights for Women: The Suffrage Movement and Its Leaders. National Women’s History Museum, 2007. Web. 12 Feb. 2014.
Looking back to 1877 it would not appear much progress had been made toward the ideals held in the Declaration of Independence when it came to blacks and women. While black males had been granted the right to vote and hold office by this time, those rights were being severely hindered by terrorist groups such as the Ku Klux Klan. Women still did not have the right to vote nor would they until the ratification of the Ninetieth Amendment in 1920, forty-three years later, more than seventy years after the women’s movement began in 1848 in Seneca Falls, New York. Looking back, it would seem little to no progress had been made for these two groups. As they say hindsight is 20-20, but what if we were to change our perspective and not look back at history but to look forward from the times?
...th century resolved the socio-economic struggles indefinitely. People say that it can't work black and white; well here we make it work, everyday. We have our disagreements, of course, but before we reach for hate (Remember). African-American such as Malcolm X have become an icon of the 1950’s and 1960’s, but the secretarial talents and the masses of activism by women such as Ella Baker , Rosa Parks, Shirley Chisholm, Gloria St. Clair Richardson, Fannie Lou Hamer, Frances Ellen Watkins Harper, Josephine St. Pierre Ruffin, and Sojourner Truth kick started the movement to many accomplishments and stimulated a new generation of activists. Despite the jeopardy of great individual losses, African-American women have had a long tradition of civil and human rights activism, and institutions that lives on today in the practices and instances of women advocates and leaders.