The Beauty of Potentiality in Keats’ “Grecian Urn”

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John Keats’ belief in the beauty of potentiality is a main theme of him great “Ode on a Grecian Urn.” This idea appears in many of his other poems that precede this ode, such as “The Eve of St. Agnes,” but perhaps none of Keats’ other works devote such great effort to showcase this idea. The beauty of the Grecian Urn (likely multiple urns), and its strength as a symbol, is a masterful mechanism. Just about all facets of this poem focus on an unfulfilled outcome: but one that seems inevitably completed. Thus, while the result seems a foregone conclusion, Keats’ static world creates a litany of possible outcomes more beautiful than if any final resolution.

From the very title we find that this “Ode” is different. It is the “Ode on a Grecian Urn,” as opposed to “Ode to a Nightingale,” or “Ode to Psyche.” The word “on” provides a little more interpretive flexibility. On one hand, the word on can be taken to mean “about” or “concerning,” suggesting that this is an ode about a Grecian Urn. This is in fact true. However, it can also suggest that this ode is taking place quite literally on the Grecian Urn—the ode itself would therefore not be Keats’ own poetry, but the actual Urn. This interpretation is backed up by in Stanza I. when Keats calls the Urn “Sylvan historian, who canst thus express / A flowery tale more sweetly than our rhyme” (lines 3-4). The urn can express the tale more sweetly because it presents the ode without the passage of time. Thus all the paintings are forever frozen and ever becoming, and any fulfillment would betray potential.

Keats asserts that while music is sweet, those which go unheard are sweeter, and thus implores the piper to “pipe to the spirit ditties of no tone” (14). Because the piper o...

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...nts have no quotation marks at all, but that too is problematic as the words are talking about what we know on “earth.” The speaker seems to be coming from a place outside of the realm of human existence. Thus it seems quite clear that the words must come directly from the Urn, although how much is up to debate, it seems.

Keats finds the most beauty in what can be, rather than what is. It is a statement that, once I heard it, rang entirely true in my life: the beauty of potentiality is that there is never a solid answer, and any number of truths can at once be a reality. The piper can thus play a tune that rings wonderfully in everyone’s ear, and the motives of the man chasing the woman stay pure because he has yet to consummate his desires. The actual act has difficulty living up to our imagination—but the potential always leaves final satisfaction up to us.

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