If you are ready to leave father and mother, and brother and sister, and wife and child and friend, and never see them again… then you are ready for a walk. -Henry David Thoreau (Haberman 12)
Introduction:
The pains of pilgrimage are deep and various. They are found not simply in the physical walking, but also in the walking away from physical and mental comfort. In his book, Journey Through the Twelve Forests, David L. Haberman describes in graphic detail the parting and participatory pains as he journeys on the Ban-Yatra pilgrimage. The Ban-Yatra (literally ‘forest journey’) is a 200-mile circuit through the forests associated with Lord Krishna’s activities around Braj, a town in central India. Krishna is a deity favored by many Hindu religions. He is an ever-playful prankster and lover whose actions, as told in the stories, display a blatant disregard for social conventions. A tenet of the Braj religion is that all life is to be modeled after Krishna’s lila, or play; participation in this play is essential for the Braj Vaishnavaite. Haberman writes that, "with the irresistible call of his flute, [Krishna] lures his players into the forest to experience his essential nature, which is declared to be ananda – ‘joy’ or ‘bliss’" (Hab 5). Ban-Yatra pilgrims take to circumambulating Braj to participate in Krishna’s play, and also to experience Krishna’s ananda. Yet, by the end of Haberman’s story of a quest for joy, the reader has acquired a deep understanding of a pilgrim’s pain – an ironic and unexpected conclusion. Haberman also recognized this contrast and found it confusing, asking throughout his book such questions as, "What does all this suffering have to do with the journey through sweet forest, expressly in pu...
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...sed by society, and the physical barriers of the land. He even transcends the dichotomy of joy and pain, incorporating joy into pain, and pain into joy. Krishna is not only Braj, he is the world. Thus, although the pilgrims leave Braj, they never leave Krishna. By the end of his story, Haberman had accepted Krishna’s essence – ananda - and all the excitement, pain, and joy associated with it. The pain had not vanished from his journey, but rather, from his mind. It was in the face of pain that he could find pure joy. Haberman had traveled through asceticism and emerged on the other side somehow above it. Pain and pleasure, in the end (or more accurately, the unending), were not sought, but accepted; his life in lila transcended this dualistic distinction.
Work Cited
Haberman, David. Journey Through the Twelve Forests. Oxford University Press: New York, 1994.
Throughout all texts discussed, there is a pervasive and unmistakable sense of journey in its unmeasurable and intangible form. The journeys undertaken, are not physically transformative ones but are journeys which usher in an emotional and spiritual alteration. They are all life changing anomaly’s that alter the course and outlook each individual has on their life. Indeed, through the exploitation of knowledge in both a positive and negative context, the canvassed texts accommodate the notion that journeys bear the greatest magnitude when they change your life in some fashion.
In Scott Russell Sander’s response to Salman Rushdie’s essay on the benefits of moving, Sanders claims that people should focus more on where they are at instead of trying to fulfill one’s materialistic desires. He also rebuts on the idea that movement is entirely good. By using historical evidence, direct quotes and a respectful, conversational tone, Sanders expresses his belief on why humans should settle down and abandon the tireless moving.
Deep River is a short novel through which Shusaku Endo shares the story of a number of Japanese tourists who travel to India in an unknown pursuit of their pilgrimage of grace. Ironically the characters within the novel are non-believers of the Hindu religion, which can be a bit confusing for the reader at first. But as one proceeds through the novel, one will come to realize that the basis of the novel was not to review any particular religion, but to depict the individual journey to God. As stated within the novel, “God has many different faces. I don’t think God exists exclusively in the churches and chapels of Europe…(p.121)”Meaning similar paths will most likely not be taken. However it becomes evident through the reading that it is their sub-conscious notions that lead them to India to find God, although their trips appear to be for alternative reasons.
Rituals are held as a very important part of any society, including ours. They go back to ancient times or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the area of Sonqo.
Menkhaus, K. (2011, November 5). A thousand fatwas for Somalia's al-Shabaab - The Globe and
Classic literature juxtaposes two ways of life that illustrate the poles of true happiness: a life of adventure, exemplified by Odysseus (The Odyssey), and the life at home, which poets and farmers represent. In The Iliad, Achilleus chooses to live a short, glorious life, even though he could have chosen to live a long life in anonymity. Arguments have been put forth that the life of adventure is a living hell, as Achilleus testifies from Hades after his death - in hindsight, he would have settled for the life of a slave and given up his glory, if only he could have lived longer. Alternately, the life of the (metaphorical) farmer has been despised as simple and ordinary, when true immortality is only attained with great accomplishments, such as sacking Troy or surviving heroic adventures which are then recorded. In a modern day autobiography of the 1996 ascent of Mt. Everest (Sagarmatha to the Nepalis, or “goddess of the sky”), Jon Krakauer reveals the human motivation behind adventure and tells the story of the men and women who lived and died on the expeditions to the summit during that spring (Into Thin Air). With epic literature and a recent epic, I will illuminate the values of a reflective life as well as the life of adventure, and delve into the necessary components of the ‘good life.’
Imagine a young child competing with his or her fellow classmates during recess and immediately losing the ability to breathe normally. He or she stops in the middle of the competition and falls to the ground while holding his or her chest trying to find air. When you are young, being able to keep up with your peers during recess and sporting events is very important, however, having asthma restricts this. Asthma has a significant impact on childhood development and the diagnosis of asthma for children 18 years and younger has dramatically increased over the years. Asthma is known as a “chronic inflammation of the small and large airways” with “evident bronchial hyper-responsiveness, airflow obstruction, and in some patients, sub-basement fibrosis and over-secretion of mucus” (Toole, 2013). The constant recreation of the lung walls can even occur in young children and “lead to permanent lung damages and reduced lung function” (Toole, 2013). While one of the factors is genetics, many of the following can be prevented or managed. Obesity, exposure to secondhand smoke, and hospitalization with pneumonia in the early years of life have all been suggested to increase children’s risk of developing asthma.
What sets people apart in life are the decisions we make and the paths we follow, but sometimes our judgement is clouded and it is difficult to make the right choices. In which case, we seek guidance on what to do. However, for Henry David Thoreau, Chris McCandless, and Timothy Treadwell, a sense of independence or even sheer stubbornness may cause someone to ignore the advice of others. It is important to follow one’s own heart, but one must also acknowledge the consequences of his actions.
Asthma is a growing chronic condition in America and has taken quite a toll on
Many people wonder what it would be like to go from a dangerous city where they live and journey to a plentiful heaven. This storyline is portrayed in John Bunyan’s allegorical book, Pilgrim’s Progress. This fascinating story describes the life of Christian, a married man living in the City of Destruction, who longs to travel to the Celestial City. As Christian struggles to stay on the right, though more difficult path, I fight to focus in school and not pay attention to distracting ideas. I also fight to get strong enough in dance to become a professional dancer, just as Christian has to climb the Hill of Difficulty to get to the Palace Beautiful. In order for Christian to arrive at the Celestial City without wasting away his life, he must be patient. In the same way, I must be patient to reach my life goal. Just as Christian struggled to get through his obstacles in his life, I must get stronger to dance, focus in school, and be patient in order to reach my life goal of becoming a faithful and patient person of God.
The antebellum era was a period that had great political change. During this period there were also technological and economic innovation. The Industrial Revolution had produced new inventions and methods of production. American inventors helped to transform the United States economy with new innovations of their own. This rapid evolution of manufacturing and upgraded farming had an extreme effect on society in America. This change is something that historians refer to as the Market Revolution. It is shown in this paper that the lives of the working class changed significantly. The Market Revolution and the rise of market capitalism influenced the working class by bringing them greater opportunities in the work field in the North, and new inventions encouraged planters to raise more cotton in the South.
Each month our educational center section provides the Hinduism Today staff with a 'kind of group meditation. Individually we ponder our subject, and together we discuss it in detail. These past 30 days our meditation was on death. You might think we had a morbid March. Not so, since, as U.S. General George Patton rightly noted, "For Hindus death is the most exalted experience of life."
A physical journey occurs as a direct result of travelling from one place to another over land, sea or even space. The physical journey can occur individually or collectively, but always involves more than mere movement. Instead physical journeys are accompanied by inner growth and development, catalysed by the experiences and the decisions that impact the outcome of the journey. These journey concepts and the interrelationship between physical and emotional journeys is exemplified in the text; The Adventures of Huckleberry Finn by Mark Twain, The Road Not Taken by Robert Frost, the children’s book Lost and Found by Oliver Jeffers and the film Stand By Me directed by Rob Reiner.
The decision of Adam and Cal Trask to overcome their struggles and Cathy’s decision to succumb to evil prove that the choice of what to do with one’s life is completely up to the individual. John Steinbeck’s use of the biblical story of Cain and Abel builds on the idea that a person is completely responsible for choosing what becomes of them in result of a word, an action and a memory. Undoubtedly everyone has the choice whether or not they wish to triumph over the pain and the sins they are struggling with. After all, look at Ghandi he witnessed children burdened with evil inheritance walk away surmounted because of their strength to rein over evil.
Schowalter, D. 2000, “Remembering the Dangers of Rock and Roll: Towards a Historical Narrative of the Rock Festival,” Critical Studies in Media Communication, vol. 17, no. 1, pp. 86-101