Summary Of Twilight Of The Elites By Christopher Hayes

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In Twilight of the Elites Christopher Hayes establishes a correlation between inequality of outcomes and inequality of opportunity in a meritocratic system. American ideology is constructed around the concept of a meritocracy, in which individuals are presumed to have limitless opportunities and the ability to go as far as their own merit will take them. According to this ideology, hard work, talent, and intelligence guarantee one’s individual success. In what he dubs as The Iron Law of Meritocracy, Hayes establishes that as outcomes become increasingly unequal, so do opportunities. Individuals are partially predisposed for failure or success as a result of several morally arbitrary factors, such as family wealth, luck, and timing. Therefore, …show more content…

Hayes contends that equality of opportunity and equality of outcome are directly correlated, as the consequence of The Iron Law of Meritocracy. Meritocracies rest on the principle of equality of opportunity; when equality of opportunity prevails, the delegation of individuals to places in a social hierarchy is determined by a form of competitive process, and all members of a society are authorized to compete on equal terms. Therefore, in a perfect meritocracy, there is not equality of outcome, since individuals are rewarded proportionately to their personal aptitude. Hayes refutes this …show more content…

Although a strong work ethic and high intelligence are pivotal characteristics for an individual to become successful, they are not the only determinants of success. The fact that many individuals fail to accomplish traditional measures of success despite high intelligence and a hard work ethic, while many succeed despite lack of qualifications, is indicative of the influence that morally arbitrary factors have on success. In our world today, one’s success is highly contingent upon timing and luck. For example, how many of the internet millionaires would have been able to achieve the astronomical success that they did, had they been born prior to the advent of the internet? Similarly, would Michael Jordan have been as successful as he is today if he hadn’t been born into a society that values skilled athletes so highly? As Michael J. Sandel explains in Justice, one cannot legitimately claim credit for success that is based on morally arbitrary factors, when he says, “Jordan is fortunate to possess the talent to excel at basketball, and is lucky to live in a society that prizes the ability to soar through the air and put a ball in a hoop.” Although one should not be penalized for his or her natural talents or good timing, the influence that family privilege, good connections, and pure luck have on success cannot be

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