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Sor Juana Ines de la Cruz, born as Juana Ramirez de Azbaje, is a well-known extraordinary figure from the colonial period. Sor Juana had a desire for education at such a young age. In the seventeenth century, it was the intellectual midpoint of Spanish colonial America. During this time Mexico City was politically and religiously the center of New Spain; the terrains went from California to Central America. In Latin American history the church and state defined women’s roles, which eventually change over time. Sor Juana Ines de la Cruz articulated her experiences though writing, she broke silence about racial and gender inequality, and her legacy remains today. Born, to unmarried parents, in a small village from Mexico City, San Manuel Nepantla.
Figueredo, Maria L. "The Legend of La Llorona: Excavating and (Re) Interpreting the Archetype of the Creative/Fertile Feminine Force", Latin American Narratives and Cultural Identity, 2004 Peter Lang Publishing, Inc., New York. pp232-243.
The Women of Colonial Latin America serves as a highly digestible and useful synthesis of the diverse life experiences of women in colonial Latin America while situating those experiences in a global context. Throughout, Socolow mediates the issue between the incoherence of independent facts and the ambiguity of over-generalization by illustrating both the restrictions to female behavior and the wide array of behavior within those restrictions. Readers of varied backgrounds will come away with a much deeper understanding of the challenges and opportunities that defined the lives of the diverse women of the New World ruled by Portugal and
Socolow starts the book off with a look at the women who would play significant roles in colonial Latin America. She talks about Iberian women and their combined Islamic and Catholic heritage that resulted in contradictory ideals. Women were to be protected, virgins, and cloistered, but were given many rights over property and inheritance their other European contemporaries were not. Before the conquest native women did not hold any authority and were relegated to gender specified tasks and work. Men were seen as more important than women. Native women were used as sexual objects but Spanish soldiers and officials, who did not often marry them. This is ...
Cofer, Judith Ortiz. "The Myth of the Latina Woman." Bullock, Richard, Maureen Daly Goggin and Francine Weinburg. The Norton Field Guide to Writing. Ed. Marilyn Moller. 3rd. New York: W.W. Norton and Company, 2013. 806-812. Print.
Women in Mexico and the United States of America have played an important role structuring their society and elevating their status. Between 1846 and 1930, the stereotype and position of women within these countries differed vastly from one another. While various traditional roles of women remained the same, the manner in which they were viewed differed. In many ways, women in Mexico held a higher position than those in the United States during this time.
The film, I, the Worst of All, holds both artistic and historical value. Personally, I enjoyed the inclusion of the theatric hesitation of Sor Juana Inés de la Cruz and the Vicereine’s secret love, although I was disappointed by its culmination of separation. The final scenes of the movie left me unfulfilled as I wanted Sor Juana Inés de la Cruz to triumph over her ecclesiastical oppressors. Unfortunately, history often ends in dominant power structures retaining and exploiting their positions. I, the Worst of All dramatically portrays Sor Juana Inés de la Cruz's life and provides insight to the often conflicting nature of religious and civil relations and inter-ecclesiastical hierarchical tensions in 17th century colonial Mexico.
Sor Juana Ines de la Cruz, was a woman with an aching desire to learn. Born to an upper class family, Juana began educating herself at the age of three. It was in her grandfather library she learn to read and write, this continued into her adult years. Although she faced many challenges because of this desire, Sor Juana did not let that hinder her from studying. Sister Juana is celebrated as the “Tenth Muse” in Europe and the Americas, and was one of most famous writers of her time. She studied many subjects such as theology, mathematics, and astrology. At the age of sixteen Sor Juana severed as a lady in waiting for the pervious vicereine, Dona Leonor Carreto, her intellectual skills were then recognized.
Why do urban legends persist to this day? Urban legends persist to this day because if one person tells their family or friend then they might tell someone and they will tell some else and it will keep on going so much some people might think it’s real. This is the tale of El chupacabra that began in Puerto Rico in the late 1990s.
Juana Inés de la Cruz and Ursula de Jesús, two female members of the Catholic Church, transcribed their experiences suffering injustice based on either their gender or race. Although they experienced the same form of struggle, they held different positions in the eyes of society. Juana Inés de la Cruz held the position of a nun, while Ursula de Jesús was a donada, a woman who could not become a nun due to her African or indigenous descent, but instead was considered to be ‘married’ to Christ instead of becoming a wife and living a traditional lifestyle. Both women, however, faced oppression throughout their lives, and this common disadvantage drove them both to similar conclusions and solutions about the hierarchies of the religious order of
The demonic protagonist of an old myth or a new species created by the U.S. secret government that they want to keep a secret? Whatever the case El Chupacabra is something people should not overlook . El Chupacabra is a legendary Cryptozoology creature that has been letting his presence be felt in different parts of the world. This demonic creature is something humans should not take lightly, maybe we are the next victims.
While she was being criticized by the outside rumor of the De La Cruz, Sor Juana use the rest of her life facing for the women rights for a secular lifestyle. She response to the bishop very respect and she inputting her own reasoning and bible sources. Sor Juana leaves a big legacy in the chase of intellectual fairness between male and female in that time of era in Mexico. She consider a talented person with unlimited amount of polemical style ready to be put in her poems. She was consider one of the members of Golden Age of Spanish
Sor Juana de la Cruz is born into a wealthy family in 1648 that lived near Mexico City, Mexico. After being a part of the Viceregal court and a lady in waiting, Cruz begins her spiritual journey and joins the convent. Here, Cruz explores both secular and non-secular studies. She is an exceptionally talented writer with a passion for reading, learning, and writing. She is scolded for the information she writes and is told to focus exclusively on religious dogma. Soon after the Bishop of Pubela reads one of her letters, he publishes it (without her knowing), and she responds with a respectful yet sarcastic letter (Lawall and Chinua 155-156). Cruz’s “Reply to Sor Filotea de la Cruz” was written during the period of Enlightenment of Europe (1660- 1770). This era in Europe casted an opaque shadow over women’s rights to educate themselves and self-expression. Sor Juana’s piece however is both inspirational and empoweri...
During the colonial period of Mexico equal rights between men and women were far from equal. Women were to be nuns and practice the word of Christ or become a wife and bear her husband’s children. With this being said women did not have many options when it came to furthering their education or working outside of the home. One woman scholar named Sor Juana De La Cruz fought for her rights and freedom to study and pursue her writing career. “Born November 12, 1651, in San Miguel Nepantla, Tepetlixpa México, Juana Inés de La Cruz’s intelligence and scholarship became known throughout the country during her teen years.” With her options diminished to only two and with her continuing passion to learn, she decided to become a nun. “She began her life as a nun in 1667 so that
de la Cruz, Juana Ines. "Hombres Necios." A Sor Juana Anthology. Ed.Alan S. Trueblood. Cambridge, Mass.: Harvard UP, 1988.
Feminism revolves around the notion that men and women are equal, an idea that is seldom accepted or embraced at the end of the twentieth century in Latin America. Set during the revolution of 1970, Isabel Allende’s autobiographical novel, The House of the Spirits, weaves a story about the lives of women through four generations. The idea of male dominance is prominent throughout both the political and social arenas of Latino communities. However, Allende uses members of the Del Valle family to portray the theme of feminism evolving during this time. Isabel Allende’s The House of the Spirits, highlights the intertwined lives of two Latin American women, Clara and Alba, to develop feministic attitudes and overcome discrimination in their community,