Salem, in the Hebrew language, means peace. When I am in my hometown of Salem, Oregon, I can’t help feeling at peace. I am very content and appreciative of my hometown. Because of the experiences that I have had, and the surroundings, that are associated with Salem Oregon, my Identity has been impacted in a major way. In a way I have over romanticized Salem, but that is all the more reason why I love it here. I truly believe that living in Salem has deeply impacted my character and personality. Since I’ve been born and raised in Salem, I have come to know the city and the people that keep it going. I’ve come to know several of the business owners in the downtown district, and knowing them as my friends has helped me to meet more people …show more content…
Also, I have experienced the historical Downtown and Bush districts of Salem, for I have walked through them several times. It is there that I have formed my views and opinions on the world, as well as life in general. For whenever I see someone happy and successful in Salem, I think to my self that I hope to someday make the people around me feel the same way. The dynamic size of Salem is truly unique, for it is big enough to have a Nordstrom’s, Macy’s, and all of the big city luxuries, yet it’s small enough that you can know your fellow man, even if they live way across town. That dynamic of being a “little-big” town, has allowed me to know how the hustle and bustle of big city life works, and how to adapt to the pace of it all. The small town aspect has encouraged me to branch out and to meet new people, and the connections I have made has allowed me to experience a diverse range of people. Which has and will help to interact with people for the rest of my life. Words cannot fully describe how I feel about Salem, but what I do know is that the friendliness of the town and its productivity has shaped me into being a unique individual. For I am both ambitious and yet I’m humble enough to take the time to appreciate the beauty in art and in people, and Salem has
Salem Village, Massachusetts was the home of a Puritan community with a strict moral code through 1691. No one could have ever anticipated the unexplainable events that were to ambush the community’s stability. The crisis that took place in Salem in 1962 still remains a mystery, but the accusations made by the young girls could be a result of ergot poisoning or the need for social power; this leads the people of Salem to succumb to the genuine fear of witchcraft.
Godbeer follows the incident without any bias and looks into how the accusations and trials are handled by the townspeople and the people in charge of handling the trails. Godbeer’s purpose of writing this book is to prove that Salem was not the norm. Godbeer’s approach of only one using one case, slightly weakens his effectiveness that Salem was not the norm.
The Salem Witch Trials marks a vulnerable era in history. The play allows us to see that uncontrolled rage, pride, and even religion at times, can lead to destruction and mayhem. With these factors, it’s quite clear to see why Salem was vulnerable to these
The children of Salem did not have many forms of entertainment, especially during the winter. There were no movies or radios, and the adults were always busy with work. Many took to reading as a form of entertainment. The young people of the town became interested in books about fortune telling and prophecies. Some formed a circle led by Tituba, slave...
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
Salem in the 1600s was a textbook example of an extremist society with sexist norms and no separation of church and state. Because it had no laws, only people considered authorities on law, it was always a society based on norms laid down by the first settlers and severity on the verge of madness. The power was imbalanced, focused subjectively in the people who had means to control others. Some people attempted to right the wrongs of the powerful, as people are wont to do eventually. Because of them, change indeed came to Salem, slowly and after excessive ruin and death. Before the rebels’ impact took hold, Salem’s Puritan society was a religious dystopian disaster, a fact illustrated excellently by Arthur Miller’s play, The Crucible. This religious dystopian disaster carried many flaws and conflicts that can be seen in other societies, both historical and modern.
The thoroughness is one of its key strengths, allowing for people of varying knowledge about Salem to gain an understanding of the events and background of the witch trials. The author includes multiple sources to show the exceptionally varying ideals and their effects on Salem. “the peace that came under Joseph Green's conciliatory leaders... the important role religious strife played in the events of 1692”(Latner, 2006, 118). Joseph Green completely paralleled his predecessors, he was responsible for restoring order to Salem. This is significant because it shows the impact that ministers had, they had the power to change the town completely, Green was one of the first to not cause strife. Compared to Christine Leigh Heyrman’s “Witchcraft in Salem Village: Intersections of Religion and Society” Latner’s article correlates with the central idea that religious leaders and religion itself started the witch
In the end, the Salem Witch Trials didn’t have a very good effect on anyone in Salem. These trials also left a major imprint on Salem.
In 1692 the area of Salem town and Salem village became very vulnerable to conflict. Severe weather such as hurricanes had damaged land and crops, the effects of King Phillips War began to impact New England society, and colonists were being forced off of the frontiers by Native peoples. The Church and the government were in heavy conflict. And those residing in Salem began to grow suspicious of one another when some prospered and others hadn’t (Marcus, p13).
More than two hundred years have gone by since the discovery of the new world. People of with all types of backgrounds and problems came flocking over the ocean to start anew. Jamestown, Virginia and Salem, Massachusetts, were very early settlements, and perhaps two of the most known names of colonies. Jamestown was known for many things, including Bacon’s Rebellion. And Salem was known for one reason, the Salem Witch Trials. These two pieces of history reflect the tensions of the unstable society and of their beliefs.
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
The author wrote about this specific subject because of his profession, where he lives, and to clarify any confusions about the actual events of the Salem Witch Trials. The author wrote about the specific people and places mentioned in the book to establish the events of the trial through more than one point of view. By using an unprecedented format for writing, and by retelling the accounts of different people, places, and how they compare, Baker established a sense of confident understanding for his readers to
6 vols. of a book. Salem Press, 2008. Salem History Web. 27 Apr. 2014.
As Arthur Miller tells us in the introduction to Act 1 'no one can really know what their lives were like.' We would never be able to imagine a life with 'no novelists' and 'their creed forbade anything resembling a theatre or vain entertainment.' ' They didn't celebrate Christmas, and a holiday from work meant only that they must concentrate even more upon prayer.' They led a very austere and bleak life. The people of Salem - from which the audience derive their "good" and "evil" characters - were superstitious and highly religious, and their Theocratic form of government offered them security and unity.
Salem is an isolated village in Massachusetts where power is one of the main driving forces that contribute to the dynamics of the community and how people interact with each other. Authority and power is dominant in two main areas- The Church and the Males.