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Essay on interSECtionality
Essay on interSECtionality
Theorizing intersectionality
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In April 1977, the Combahee River Collective, a black feminist group that began meeting in 1973, wrote and published the Combahee River Collective statement. The statement lists their organization’s intentions for social justice which focuses on the liberation of women of color, including queer, poor and foreign women of color. The source gives a glimpse into the extent of black progress in the post-Civil Rights Movement era, and how the movement developed political awareness and future organizing. The organization supports socialism, a radical statement during the Cold War, but a socialist movement that would also have to be feminist and anti-racist in order to be the most effective. However, they are also against some radical claims made …show more content…
Before this organization, movements did not think to study how race and sex and gender, and other marginalized identities, intersect to create a unique form and experience of oppression. This document, therefore, does not support fractionalized movements, like lesbian separatism or the exclusion of black women from roles of leadership in either the feminist or anti-racist movements. They see mainstream movements without an intersectional framework as exclusive and therefore unproductive. Because these women understand the hardships that come with single-issue movements, they include the perspective of queer women of color, who other social justice movements constantly overlook and undermine their issues. Additionally, the Collective focuses on their self-love and self-appreciation as women of color. Since there is such a strong force of oppression and dehumanization towards women of color, and black women, in particular, others, including black men, could see their expression of self-love as radical. Additionally, the fact that they “reject pedestals, queenhood, and walking ten paces behind. To be recognized as human, levelly human, is enough,” continues to challenge the dehumanization of black women, either by idolizing them or by shaming and devaluing them. This statement targets men who fetishize black women as “queens” but at the same time …show more content…
Unlike other organizations, the Collective makes a powerful case for the importance of fighting for LGBTQIA+ rights, as they claim that the liberation of queer women of color would ensure the liberation of everyone, since they face most forms of oppression. In other words, the overthrow of systems of oppression that affect queer women of color would result in the eradication all forms of oppression. This is a very different agenda than most movements, including the Civil Rights Movement, where queer activists had to hide their queer identity and did not get the same opportunities in leadership as their straight counterparts. Only queer women of color, and straight women of color who understand the limitations of an exclusive, single issue movement, would recognize the necessity of intersectional social justice movements to be the most
We have to truly take initiative in order to express our ideas regarding our feminist movement. We must take all our concerns in order to foster personal liberation and growth. The archaic social, psychological, and economic practices that discriminate against women must be ordeals of the past. We must compose new practices in order to develop a post-revolutionary society. This movement will require strategy, organization, commitment, and devotion; it may be a long battle, but I believe that we will end in triumph.
Interstitial politics, defined by Kimberly Springer as a “politics in the cracks” is also a key element in intersectional analysis. As Black feminists it’s our job to locate places of contradiction and conflict, because in working alongside these sites of power and gatekeeping, we can achieve a better knowledge of how they operate as well as develop strategies to dismantle them. This embracing of sociopolitical dissonance embodies the spirit of dialectical practices in Black feminism. In the chapter “Distinguishing Features of Black Feminist Thought” Patricia Hill Collins emphasizes that
The hymn, “Shall We Gather at the River” and “The Scarlet Ibis” have similar themes. One of the themes is, one day everything will end, so instead of wanting and wishing for more, appreciate what you have now. The song and short stories have similar themes and morals of stories.
In the chapter the “Rainy River” of the novel The Things They Carried by Tim O’Brien, O’Brien conveys a deep moral conflict between fleeing the war to go to Canada versus staying and fighting in a war that he does not support. O’Brien is an educated man, a full time law student at Harvard and a liberal person who sees war as a pointless activity for dimwitted, war hungry men. His status makes him naive to the fact that he will be drafted into the war and thus when he receives his draft notice, he is shocked. Furthermore, his anti-war sentiments are thoroughly projected, and he unravels into a moral dilemma between finding freedom in Canada or standing his ground and fighting. An image of a rainy river marking the border between Minnesota and Canada is representative of this chapter because it reflects O’Brien’s moral division between finding freedom in Canada or standing his ground and fighting in the Vietnam war.
Black Power, the seemingly omnipresent term that is ever-so-often referenced when one deals with the topic of Black equality in the U.S. While progress, or at least the illusion of progress, has occurred over the past century, many of the issues that continue to plague the Black (as well as other minority) communities have yet to be truly addressed. The dark cloud of rampant individual racism may have passed from a general perspective, but many sociologists, including Stokely Carmichael; the author of “Black Power: the Politics of Liberation in America”, have and continue to argue that the oppressive hand of “institutional racism” still holds down the Black community from making any true progress.
In “In Living Color: Race and American Culture”, Michael Omi claims that racism still takes place in America’s contemporary society. According to Omi, media and popular culture shape a segregating ideology by giving a stereotypical representation of black people to the public, thus generating discrimination between races (Omi 115:166). In “Bad Feminist: Take One”, Roxane Gay discusses the different roles that feminism plays in our society. She argues that although some feminist authors and groups try to create a specific image of the feminist approach, there is no definition that fully describe feminism and no behaviors that can make someone a good feminist or a bad feminist (Gay 304:306). Both authors argue
A careful examination of the sexual violence against african-american women in this piece reveals imbalances in the perceptions about gender, and sexuality shed that ultimately make the shift for equality and independence across race and class lines possible during this time period.
The politics of the Combahee River Collective include race, sex, heterosexuality, and class, in which contemporary Black feminists seek to combat these elements of oppression, as well as recognize and reflect on how they are interconnected, or display intersectionality.
The Combahee River Collective was an organization founded in Boston, Massachusetts during the 1970s by African american feminists and lesbians alike. The name of the organization derives from the famous abolitionist Harriet Tubman's efforts to free almost 800 slaves in South Carolina named the Combahee River Raid in 1863. The very event led by Harriet Tubman or the act of braveness by a black leader (being a woman) probably served direct relation on why these African American feminists and lesbians chose to name it after what happened in 1863. The freeing of the slaves by a black woman in 1863 and black women fighting and struggling to free themselves from white oppression. The women of the Combahee River Collective were made up of civil rights
After reading the “Introduction to Women’s Studies Concepts” power point the pieces from hooks, Hull and Smith, Kimmel, and Yap are important to feminist literature because they all talk about a different aspect of feminism. In Talking Back by Bell Hooks, the woman explains how it was not okay for her to speak or ask whatever she wanted. “In the world of the southern black community that I grew up in, “back talk” and “talking back” meant speaking as an equal to an authority figure” (1). In the past women were not allowed to just speak their mind it was ‘wrong’. This story demonstrates the black racism involved with feminism. People opened their ears to what the black men had to say, but they could easily block out what the black women had to say. The Politics of Black Women’s Studies by Hull and Smith also dealt with black racism taking place. The men were sexist and the white women were racist. Where did this leave place for the black women? In Men and Women’s Studies: Premises, Perils, and Promise by Kimmel sexism and racism. This short story talks about how women’s studies lea...
In the U.S., feminism is understood as the rights of women (usually affluent white women) to share the spoils of capitalism, and imperial power. By refusing to fully confront the exclusions of non-whites, foreigners, and other marginalized groups from this vision, liberal feminists miss a crucial opportunity to create a more inclusive and more powerful movement. Feminist movements within the U.S. and internationally have long since accepted that, for them, feminism entails the communal confrontation of not only patriarchy, but capitalism, imperialism, white supremacy, and other forms of oppressions that combine together and reinforce their struggle. It means the fighting for the replacement of a system in which their rights are negated in the quest for corporate and political profit. It includes fighting so that all people anywhere on the gender, sexual, and body spectrum are allowed to enjoy basic rights like food, housing, healthcare, and control of their labor.
One main factor related to the development of the Black feminist ideology are the formation of organizations. The definition of an organization is: an organized body of people with a particular purpose, especially a business, society, association, etc. As a society we know very little about the formality of organizations that helped shaped feminist consciousness. Women’s movements organizations are not always built on structure; as we discussed in class many women’s organizations do not have delegated
In order to contextualize the issue of intra-group violence against Black women, it is important to understand the role that intersectionality plays on these women. There are many factors that can make a person who they are. These factors can include race, ethnicity, religion, socioeconomic status, sexual orientation, etc. Nevertheless, a person cannot di...
In just a few decades The Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned. As women, those of us who identified as feminist have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at...
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.