Is it necessary for companies to abolish their associated sweatshops completely in order to achieve justice for the workers in these factories? Bob Jeffcott, a representative from the Maquila Solidarity network, employs an appeal to pathos in his editorial piece “Sweat, Fire and Ethics” to argue that citizens who are deeply concerned about this issue should go beyond altering their own consumerist decisions or targeting big companies and syndicate for educational and political institutions to establish policies against the operation of sweatshops. Contrarily, Jeffrey D. Sachs, a professor at Columbia University, appeals mainly to ethos in an excerpt from the chapter “Bangladesh: On the Ladder of Development,” in his book The End of Poverty, …show more content…
He inquires, “Isn’t it a little presumptuous of us to think that we can end sweatshop abuses by just changing our individual buying habits?” (“Sweat, Fire, and Ethics). As Jeffcott provides the reader with the entirety of the background information on the Fairtrade-certification, he enables the reader to realize what really needs to be done in order to end the use of sweatshops. Another ineffective strategy that Jeffcott mentions is when society attempts to exert the guilt towards large brand name companies, as these companies only address these issues to the extent which it will not affect their productivity. Jeffcott explains that, “Conflicting pressures make suppliers hide abuses or subcontract to sewing workshops...The name of the game remains the same: more work for less pay” (“Sweat, Fire, and Ethics”). By clarifying how ineffective people’s current efforts are in influencing the abuse in sweatshops, Jeffcott challenges the reader to assess if their own efforts are sufficient for the cause. Jeffcott then concludes his argument by proposing to the reader to exceed traditional means of resistance to sweatshops by urging the government to intervene on these reprehensible practices, and perhaps then a solution may be achieved. Contrarily, Jeffrey D. Sachs argues in his excerpt “Bangladesh: On the Ladder of Development,” that despite the injustice that …show more content…
The injustice that transpires within these workspaces evoke disparate responses from concerned citizens. From reading Bob Jeffcott’s article “Sweat, Fire, and Ethics,” the reader is challenged to urge their governments and educational institutions to condemn the exercise of exploitation of sweatshops be demanding evidence of improvements in working conditions. In Jeffrey D. Sachs excerpt “Bangladesh: On the Ladder of Development,” the working conditions of the women factory workers in Bangladesh is revealed yet the reader is persuaded to support these sweatshops because it is the only opportunity that these women have to gain a better life for themselves and their families. Upon reading both pieces, it is evident that sweatshops do not necessarily need to end completely, yet the business strategies employed within these facilities that negatively affect the workers must be monitored and addressed by the government in order for these companies to abandon labor
In today’s world, increasing big companies open factories in developing countries but many people said it is unethical and the factories are sweatshops. Most of the sweatshops were opened in east Asia and third-world countries and regions. The companies open the sweatshops in order to get more benefits is a kind of very irresponsible behavior. For example, Apple's factories in China are not good and unethical. Audit finds
The documentary effectively utilizes a logos and pathos approach to highlight the unsafe working conditions of the Bangladeshi garment workers. The positive aspect of this documentary is the firsthand accounts of the hazardous conditions and the focus on what has been done to better the situation, and where the large retailers are still lacking in their ethical responsibility to ensure safe workspace. Thus, CBC’s documentary is an educational piece that brings forth the current state of the Bangladesh garment factory after Rana Plaza, and implores for heightened responsibility from the government and the retailers in
In this chapter, Henry asks Wilson if he’s going to run, and explains that many good men end up running away. On that same page, Crane describes how Henry felt at this moment as seen in the quote above. Henry feels like a “mental outcast” at this point because he worries of what will happen if he feels the urge to run. The quotes above foreshadows the later instance where Henry runs away.
Some people of North America know about these sweatshop workers, they feel bad and some also protest. They set up NGOs, send funds and donations but they never try to break the tradition of sweatshop working. They all assume that this is best for the society. An Idea can be drawn from William
Scanning the conforming, ephemeral trendy masses, a large percent of the attire donned by the populace is made by cheap labor under horrible conditions. Many of the stores that fill malls and line streets are stocked with morally tainted products. Various popular brand names and stores use sweat shops as a means of production to maintain a low manufacturing cost, and reap a higher profit. Not only do these socially irresponsible conglomerates exist, they thrive on the blinded, and complacent materialistic society. Outfitting popular sports teams, and celebrities, these businesses have immense control, and take a big part in not only the fashion industry, but foreign affairs, as well. Although providing labor to third world countries may at first seem acceptable, the circumstances under which these sweatshops run are not. There are lists of rules by the United Nations, that outline the requirements a corporation must meet to be a socially responsible company. There are many companies that are popular today, however, that don’t meet the criteria stipulated by the UN, and fall in the “sweatshop” category.
Bob Jeffcott supports the effort of workers of the global supply chains in order to win improved wages and good working conditions and a better quality of life of those who work on sweatshops. He mentions and describes in detail how the conditions of the sweatshops are and how the people working in them are forced to long working hours for little money. He makes the question, “we think we can end sweatshops abuses by just changing our individual buying habits?” referring to we can’t end the abuses that those women have by just stopping of buying their products because those women still have to work those long hours because other people are buying their product for less pay or less money. We can’t control and tell what you can buy or what you can’t because that’s up to the person...
Ravisankar begins his essay by immediately addressing his targeted audience and beings to state the problem. The problem he identifies is being unaware of the severity of sweatshop workers being forced to work for 70-80 hours a week for only pennies an hour. Ravisankar assumes his readers are unaware of the awful conditions in which these people work.
In his article “Sweatshops, Choice, and Exploitation” Matt Zwolinski attempts to tackle the problem of the morality of sweatshops, and whether or not third parties or even the actors who create the conditions, should attempt to intervene on behalf of the workers. Zwolinski’s argument is that it is not right for people to take away the option of working in a sweatshop, and that in doing so they are impeding on an individual’s free choice, and maybe even harming them. The main distinction that Zwolinski makes is that choice is something that is sacred, and should not be impeded upon by outside actors. This is showcased Zwolinski writes, “Nevertheless, the fact that they choose to work in sweatshops is morally significant. Taken seriously, workers' consent to the conditions of their labor should lead us to abandon certain moral objections to sweatshops, and perhaps even to view them as, on net, a good thing.” (Zwolinski, 689). He supports his argument of the importance of free choice by using a number of different tactics including hypothetical thought exercises and various quotes from other articles which spoke about the effects of regulation business. Throughout the article there were multiple points which helped illuminate Zwolinski’s argument as well as multiple points which muddle the argument a bit.
In a New York Times essay “Where Sweatshops are a Dream” writer Nicholas D. Kristof writes to the citizens of America to oppose future trade regulations in Cambodia. He does this by aiming to change the general connotation of sweatshops and in turn reaches to reveal the importance factories hold in third world countries. Throughout his essay, Kristof uses several rhetorical devices like personification, allusion, and diction to help the reader feel what life is like for those who live in third world countries without the opportunity to work in sweatshops. In addition, he uses many examples from his own experience in order to establish credibility with his audience. Later Kristof shares a few stories and testimonies of people that live in Cambodia
Nicholas D Kristof was born in 1959 in Yamhill. He is an American journalist and political commentator. He has traveled different countries in the world. The author begins his essay titled.” Where Sweatshops are A Dream” by talking about as image of what look outside of the sweatshop. The problems he recognizes is that even though Americans want to fight back with these sweatshops. Although the argument is lacking in statistical data, it is certainly not lacking in other logical and emotional appeals that evoke an enlightening new perspective on the topic. He tries to convince his audience, Obama and his team that sweatshop are better opportunity and a way-out poverty. Nicholas gives evidence of how living standards are important
The essay “Where Sweatshops are a Dream” by Nicholas D. Kristof, published in the New York Times, is an unusual stand that you would not hear in everyday life. Nicholas tries to broaden our ideas on sweatshops by narrating the lives of poverty stricken people who have little to nothing in regions like Ghana and Cambodia. He explains that even though the Obama administration and the democrats who favor labor standards and are fighting against sweatshops abroad, that in some places sweatshops are actually a safe haven that bring jobs and protection. Nicholas uses emotion and logic to enhance his argument over sweatshops abroad and how they can help the poor countries labor standards with safety and protection as well as bringing in more jobs to pull people out of poverty.
Ravisankar concludes his expository essay by informing his audience about organizations like the University Students Against Sweatshops who are forcing corporations to source their clothes from respectful factories or they will not purchase their products.
In the New York Times essay, “ Where Sweatshops Are A Dream,” writer Nicholas D. Kristof declares that how people in the poor countries such as The Kingdom of Cambodia (in Phnom Penh) are working in the harsh situations, and they all have dream to work for sweatshops. I chose this article because as long as I began to read this article I felt so sorrowful for children who are living in the undeveloped countries and because they deserve a better life. Although most of the people special American disagree with sweatshops, after reading this article, now I do agree. This article has three points for a classical argument piece such as ethos, pathos, and logos. Moreover, in this article Mr. Kristof explains to the readers why sweatshops can provide great opportunities for people in Phnom Penh than searching for old
The use of sweatshop in multinational companies has become a common practice around the world. The main reason is because it could maximize profit by overseas manufacturing with lower labour costs. According to Skarbek et al (2012, p.556),the sweatshop is a factory in the developing country which employ the low wage labors in the poor working environment to produce goods for multinational enterprises. The proponent of sweatshop claimed that based on consequentialist approach, sweatshop has given a positive impact on the welfare of developing countries included workers and even future generations
These concerns typically include the rights of the children, the responsibility of the parents and employers, and the well-being and safety of the children. In Stefan Spath’s “The Virtues of Sweatshops,” it is made very clear that he, like many others, feel that the general public is highly misinformed on what sweatshops are and what they actually contribute to their respective communities. In the eyes of someone from a developed country, sweatshops and child labor that takes place in them seem primitive and are interpreted as simply a means by which companies can spend less money on employers. He states that when labor unions claim that companies which establish operations in developing nations create unemployment in America, they aren’t really explaining the whole story. The author claims that those who are adamantly protest sweatshops are only telling half the story with a claim like this. He points out in this part that the American people can rest assured that high skilled jobs will not be taken over to developing countries because “– high-skilled jobs require a level of worker education and skills that poorer countries cannot