In order to describe the reasons of the migration to Canudos it is important to understand what Canudos was and was not. The population of Canudos was not a group of religious fanatics that came together to throw off their oppressors. Instead it was a group of people seeking a viable and dignified existence in a time of economic and spiritual alienation. The people of Canudos were not a homogenous group of barbaric savages, but a cross section of the sertanejo population (Levine p.158). While Canudos did threaten the labor supply of the oligarchy and supported the monarchy, it was not violent in nature. It attracted such a wide range of followers because the main purpose was not to undermine the political or economic order, but to provide survival and safety for pious Christians. The development of Canudos can be seen as a "desperate, yet eminently practical, collective decision to escape intolerable conditions" (Levine p.65).
The republic of Brazil was heavily influenced by positivism, which demanded order and progress. The liberal elite focused so heavily on progress that the underlying social problems of Brazil were ignored. The rural majority was marginalized and faced unemployment, drought, and a reforming state. The choice to defy the state and live in the community of Canudos was made because it offered a lifestyle that was out of reach elsewhere in the backlands. While Canudos was inspired by religion, it had several principal attractions that were socially based. Foremost, Canudos offered a sense of safety and order in a deteriorating environment. The high number of ex slaves is an example of this. With the abolishment of slavery, there was an immediate increase in the mobility of that population. With its geographic isolation it provided a safe place for them to go, opportunity, and a place to hide in case slavery was reestablished.
The most significant cause of the migration to Canudos lies in religion. While Vale of Tears makes clear the diversity of the pulls of Canudos, the attraction that precipitated migration for a large sector was Christianity. It was the heart of Christian belief, the focus on the immortal soul after death that represents the most prevalent reason for the move to Canudos. The prominence of the notion of individual, and not collective, salvation in the ideas of Conselheiro is crucial to understanding the attraction for such a diverse population (Levine p.
In Samba, Alma Guillermoprieto describes the Carnival celebrated every year in Rio de Janeiro, Brazil and explores the black cultural roots from which it takes its traditions as well as its social, economic, and political context in the 1980s. From her firsthand experience and investigation into favela life and the role of samba schools, specifically of Manguiera, Guillermoprieto illustrates a complex image of race relations in Brazil. The hegemonic character of samba culture in Brazil stands as a prevalent theme in numerous facets of favela life, samba schools, and racial interactions like the increasing involvement of white Brazilians in Carnival preparation and the popularity of mulatas with white Brazilians and tourists. Rio de Janeiro’s early development as a city was largely segregated after the practice of slavery ended. The centralization of Afro-Brazilians in favelas in the hills of the city strengthened their ties to black
In the written piece “Noble Savages” by John Hemming he give an historic account of different European adventures in the Brazilian mainland. He also tells some of the stories about the Brazilian people that were taken back to Europe about the savages’ way of life.
One of the most interesting aspects of Diaz’s narrative is towards the end when Cortés broaches the subject of Christianity with Montezuma. Conversion and missionary work was one of the most important and lasting goals of the conquistadors and other contemporary explorers, they were charged with this duty by the rulers who sent t...
Mexicans were Christian people and White immigrants were not as alarmed by their religious practices as they were by the repulsive practices on California Indians or “pagan idolaters”. Mexican Catholics were at least a God-fearing people and therefore seen as more closely approximating European-American notions of civility. Their culture was welcomed and adopted through the Catholics Church’s “Americanization” program which included an introduction to bilingual parochial schools, orphanages, hospitals, and newspaper publications
The purpose of this paper is to recognize, study and analyze the race relations in Brazil. Race relations are relations between two groups of different races; it is how these two different races connect to each other in their environment. Since Brazil is racially diverse, this study is focused on how Brazilians relate to each other. Throughout the essay, it will become clear that there exists a conflict between two race groups. Afro-Brazilians and White-Brazilians are not connected and though these two groups converse with each other, discrimination still lies within the society. This discrimination has created inequality within the society for Afro-Brazilians. Thus, this paper will not only focus on racism and discrimination that Afro-Brazilians experience because of White-Brazilian, but also on the history of Brazil, the types if discrimination that Afro-Brazilian must endure today and how the media creates discrimination.
The Andes had a legacy of resistance that was unseen in other Spanish occupied place during the colonial period. There were rebellions of various kinds as a continued resistance to conquest. In the “Letters of Insurrection”, an anthology of letters written amongst the indigenous Andean people, between January and March 1781 in what is now known as Bolivia, a statement is made about the power of community-based rebellion. The Letters of Insurrection displays effects of colonization and how the “lesser-known” revolutionaries that lived in reducción towns played a role in weakening colonial powers and creating a place of identification for indigenous people.
Due to the huge migration to Latin America, foreigners introduced the gauchos to many changes that would have a lasting effect. Two of the main changes felt by the gauchos included social and economic restructuring. One must understand that history about the gauchos can potentially be biased. This is due to the fact that only news that is interesting is reported and only bad news is interesting. This clash of recorded history and actual history causes us to question what actually occurred during this time period. The gauchos' lifestyle suffered greatly because of these social and economic changes.
The caudillo often came from the creole aristocracy, which was supported by the military and the Roman Catholic Church. Occasionally, a mestizo or mulatto took power who quickly adopted the characteristics of the upper class. The main problem with having a creole in power was that his const...
The progression of people into and within the United States has had an essential impact on the nation, both intentionally and unintentionally. Progressions such as The Great Migration and the Second Great Migration are examples of movements that impacted the United States greatly. During these movements, African Americans migrated to flee racism and prejudice in the South, as well as to inquire jobs in industrial cities. They were unable to escape racism, but they were able to infuse their culture into American society. During the twentieth century, economic and political problems led to movements such as The Great Migration and The Second Great Migration which impacted the United States significantly.
Throughout the human history, there is a movement of peoples from one place to another. Migrations can be voluntary or involuntary because some migrations are done willingly, while others are done under coercion. Migrations intend to settle temporally or permanently in a new location depending on their circumstances. This paper will determine the explanation of migrations in the medieval period based on the activities of three different civilizations. It will examine the main potential reasons why there were movements of people from one place to another during the medieval times. Also, analyze what are the effects and outcome of these migrations. Furthermore, it will argue that physical forces factors such as economic, social, political and
Eusebius’ account of Constantine’s conversion is comparable to Gregory of Tours’ accounts of Clovis’ and Gundobad’s conversions to Christianity, in the sense that they all initially called upon the “Christ-God” (albeit Gundobad perhaps indirectly) to come to their aid, which he did, during periods of military crisis. The si...
After reading The Violent Land by Jorge Amado it was clear to see that not only were the people of Bahia violent, but the land that they lived on was also violent as well. The land left not only the colonels with a different perspective on ethical reasoning, but created a new world of horrors. Aside from the unpredictable weather, as stated in our book the land was filled with poisonous snakes, jaguars, and other animals that scared any newcomers (Amado 36) that would come to the forest in hopes of money and a better life. In order for these men to get the plantation, they were going to be working on they had to go through thick virgin brushes to get to their designated work area. As stated by Amado “They have crossed rivers, made their way through all but impenetrable thickets, blazing trails, tramping through swamps; and one of them had been bitten by a snake and had buried at the side of the newly opened road (Amado 38). Upon completing the book, it was evident that many men that wondered to this land would belong to the forest even after they have passed.
In conclusion, it is important to realize that it was not one single factor which was responsible for the spread of Christianity, all these figures came together to give the perfect platform for a new religion to develop, " Never before in the history of the race had conditions been so ready for the adoption of a new faith by the majority of the peoples of so large an area" (K.S Latourette).
The migration experience is one that has deeply altered and affected the lives of many peoples, including Mexicans and specifically Putlecans. Some say that the vast numbers of these people who decide to migrate is a new phenomenon. But there is actually a rich and complex history to it that goes back as far as the 1600s. This paper discusses the causes that stimulated migration to and from the Putla region, and the effects these migration patterns had on the identity of the Putlecan people.
“A formal public commitment to legal racial equality, for example, had been the price of mass support for Latin American’s independence movements. In the generation following independence, the various mixed-race classifications typical of the caste system were optimistically banished from census forms and parish record keeping.” This was meant to make all slaves citizens, equal to all other citizens. Slavery receded in Latin America, except in non-republican Brazil, Cuba, and Puerto Rico. However, Brazil’s pursuit of independence was the least violent and provoked the least amount of change. The case of Brazil suggests that retention of colonial institutions such as monarchies lent to stability. “Brazil had retained a European dynasty; a nobility of dukes, counts, and barons sporting coats of arms; a tight relationship between church and state; and a full commitment to the institution of chattel slavery, in which some people worked others to death.”