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The spread of Christianity
The rise and spread of Christianity k 3
The early spread of Christianity
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Factors Which Led to the Spread of Christianity in the Roman Empire
Christianity was not born in a vacumn. There were many social,
geographical, historical and religious issues prevailing at the time
of Christ and all of which were favorable to the spread of
Christianity.
Geograpicly, Christianity came into being in the Meditation world, the
largest of the various centers of civilization at that time. Israel
stands almost central to the five continents, dividing the east and
west.
Another factor, which many scholars believe to be the single most
important in the spread of Christianity, is the Pax Romana. This saw a
period of over two hundred years, between 30 b.c. and a.d. 193, in
which there was almost total world peace, Antoninus Pius wrote in
circa 150 a.d., " Wars have so far vanished as to be regarded as
legendary events of the past".
This peace brought great prosperity to the vast Roman Empire as money
was not being spent on costly wars and so materialism became
prominent, another consequence was that people now had more time to
think about issues such as religion.
Another benefit of the Pax Romana was that frontiers were removed and
so early missionaries could travel between countries within the Empire
with ease, "A man can travel from one country to another although it
was his nature land" (Pius). Also, because of a "considerable civil
service" (Frend) to police the roads, there was a great decrease in
the amount of bandits on the main roads and so the missionaries travel
was a great deal safer.
Another factor, within the Roman Empire, was the growth of a proper
system of roads and trade between countri...
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...he line between Greek religion and philosophy
because the various forms of philosophy were more than a group of
intellectual systems: they were a leading influence in the moral
education of both the educated and the masses and were increasingly
religious. The remain schools of Greek philosophy represented in the
Roman Empire were the Epicureans, the Peripatetics, the Pythagoreans,
the Stoics, the Platonists and the Neo-Platonist.
In conclusion, it is important to realize that it was not one single
factor which was responsible for the spread of Christianity, all these
figures came together to give the perfect platform for a new religion
to develop, " Never before in the history of the race had conditions
been so ready for the adoption of a new faith by the majority of the
peoples of so large an area" (K.S Latourette).
The Early Christians had numerous different practices. Some of them sacrificed animals, others held mass, and some even died in order to go with God. This helped with the spread of Christianity because it allowed people to attend mass and be forgiven of their sins. It also showed how cruel the Romans were and that religious freedom was being taken away from them.
...eligious practices. Christianity affected not only the Roman Empire but many other countries as well, altering their practices and making way for worship in the present day.
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
The role of religion in early-modern Europe (from about 1400 to 1700) religion remained an essential ‘lens’ through which members of this period viewed their lives and the world around them. The influence of religious outlooks was always important during this time period. This can be seen through Cabeza de Vaca’s Adventures in the Unknown Interior of America, Michel de Montaigne’s On Cannibals, and the political works of philosophers Thomas Hobbes and John Locke. These authors’ works can only be understood and put into proper context with an understanding of the religious lens through which they wrote.
The spread of Christianity overtime replaced the old warrior religion changing the way of life, and at the giving it new meaning. With the coming of Christianity a hope for poets also came about. As the conversion of Ireland to Christianity took place a new era known as Ireland's Golden Age began to take over. Christian munks worked hard preserving literature of the ancient world and works of popular culture. Due to the rapid growth of Christianity the Anglo-Saxon's were given a common faith, a common system of morality and right conduct, linking England with Europe.
As can be seen, the strength of the Roman Empire may have had a great
The Roman Empire began as a small colony, in the city of Rome, and eventually, became one of the largest empires that the world has ever known before its ultimate demise. Because of the vast size of their territory, and the number of cultures they consumed throughout their existence, the Romans were heavily influenced by the Greeks and other Hellenistic civilizations. Two different groups of professors argue this point. Professors Matthews, Platt, and Noble argue this influence is reflected by Roman music, philosophy, literature, architecture, art, culture/government, and technology and science; and Professor Weber argues this is reflected in the areas of government/law, the influence and effects of conquests, culture, religion, architecture and art, and philosophy. Both parties make compelling arguments as to why the Romans were heirs to Greek and Hellenistic civilization however, it will be demonstrated that Matthews et al. provide a more thorough argument than Weber.
The legend about Rome’s origins puts the founding of the city at around 735 B.C. It is said that a Vestal Virgin gave birth to twin boys, Romulus and Remus, and claimed that they were the sons of the god Mars. The Vestal Virgin was the sister of a king. The king believed that she was lying and imprisoned her. He put her two boys in a basket and threw it into the Tiber River. A she-wolf found the twins and raised them. The twins, Romulus and Remus, came back and killed the king and founded the city of Rome. Afterwards Romulus and Remus fought and Remus was killed. Romulus was Rome’s first king and after he died, he became a god and vanished.
The rise of Christianity in western civilization is arguably among the most important memories in history. There is no denying what the spread of Christianity has done for the world, for better or worse. Its impact on western civilizations is unrivaled and unprecedented. Christianity slowly became something for many individuals to turn to; in times of hurt it provided comfort, in times of pleasure it gave thanks. The will and belief for salvation has driven individuals to be better, and to have a reference while in need.
The War with Veii played a significant role in the expansion of the Roman Empire. The war, which ended in 410 B.C., set in motion an entirely different Roman army. No longer was the army a volunteer militia, instead it became a paying and contractual organization. The “Roman victory brought an end to Rome’s most threatening neighbor and began its rise to prominence in the central Italian peninsula” (www.warandgameinfo.com).
Christianity became more prevalent in Roman society as time went on because it appealed to Rome and what Roman ideals were. In the beginning Romans were skeptical of changing religion, but as the years went by, the Romans adopted and changed. Christianity appealed to the Roman ideals, as it gave certain perks that their current polytheistic religion did not offer to them. The emperors of Rome had many different views on Christianity; some emperors encouraged change, and others were more traditional and wanted to stick to their current, polytheistic religion. Roman views on Christianity have changed drastically from the early years of the Roman Empire to the 4th century, as well as its appeal to the ordinary Roman citizen.
Although both Roman and Greek civilizations shared similarities in the areas of art and literature, their differences were many and prominent. Their contrasting aspects rest mainly upon political systems and engineering progress, but there are also several small discrepancies that distinguish between these two societies. This essay will examine these differences and explain why, ultimately, Rome was the more advanced civilization of the two.
Americans, specifically, have ventured away from just Christianity and into new horizons. I believe that people have stopped following in their family 's footsteps of conforming to what is “acceptable” to their close family and friends. Realizing what they want to do with their lives and what religion is the best for them
Many qualities of the Ancient Roman civilization were undoubtedly borrowed from their predecessors of the Greek culture (Bonner 1). Roman education, however, is only a reflection of the Greek education system. Ancient Roman education tactics differ from the education methods used by Ancient Greek instruction. Nevertheless, these two different approaches contain many similarities. Although the Romans made an effort to reproduce the style of education maintained by the Greeks, their attempts failed; however Rome managed to adopt many principles of Greek education in the process. This is made apparent by comparing and contrasting Greek and Roman education methods as well as the explanation of the worldly problems and expectations each culture was facing during this era.
The social history of the early Christian church is closely related to the kinds of documents and the secular, cultural context that was around at the time. Paul was highly influential on early Christian theology as was other people that wrote under his name. Three canonized works have classically been attributed to Paul, but are now known to be forgeries: 1 Timothy, 2 Timothy, and Titus. These books are known as “The Pastorals” and they are different from Paul’s authentic works in many fundamental ways. In order to see the historical context in which these letters were written, we must first understand the social history of Christian theology at the time. We will present the social history and changes to early Christian theology that occurred in the time that spans the writing of 1 and 2 Corinthians to the writings of the Pastorals.