Psychogeography Essay

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Throughout history the way we live, the way we interact with other people and the way and reason we create art has been carefully structured by countless factors that we encounter every day of our lives. Many of these factors can be grouped together and categorised as 'Psychogeography', the term coined by French theorist Guy Debord in 1955. Debord's definition described the term as 'the study of specific effects of the geographical environment, consciously organised or not, on the emotions & behaviour of individuals’(1), in his work he deeply considered the effects that physical structure in the environment has on the way humans interact with each other and the space they inhabit. Guy Debord was a part of an organization that encouraged and supported the ideas of like minded artists, theorists and intellectuals called the 'Situationist International' (SI), whose ideologies were of prioritising the study and discussion of real life; temporal subjects that concerned modern society. A principle cultivated by the SI that closely relates to psychogeography is the idea of dérive ("drift"). Debord illustrates the theory of dérive as an environmental distraction, 'In a dérive one or more persons during a certain period drop their usual motives for movement and action, their relations, their work and leisure activities, and let themselves be drawn by the attractions of the terrain and the encounters they find there'(2). Dérive alludes that when humans detect changes in elements of our geographical surroundings natural instinct causes us to change our paths. Debord also describes the act of dérive in a way that connotes the idea of invisible auras that surround individual locations, "The sudden change of ambiance in a street within the spa...

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...ace expels it as threatening and dangerous (to power). The primacy of the economic and above all of the political implies the supremacy of space over time....”. Doing our job requires a heavier focus on measuring time. We have to arrive, leave and return at a certain time, and this must always be adhered to. Given that our social interest nowadays predominantly resides in doing our jobs, time is controlled by the economic sphere of society. Time is subordinate to work. Meanwhile the political sphere thinks that lived time; leisure time, is dangerous, because that may give us time to reflect on society and begin to think about changing it, when they'd rather we were only concerned with working. This is what is meant by the supremacy of space over time: physical spaces are colonised by the economic and political spheres, and in this way they can physically govern time.

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