After analyzing the assorted Puritan texts, including The Crucible and The Scarlet Letter, it can be easily seen that the Puritans attempted to legislate morality in many of their laws. These ideas, established in pre-18th century time after the first Puritan unrest (history.com), flowed down through the progression of countries and societies. Today, by simply ‘reading between the lines,’ it has become evident that those Puritan viewpoints have been transported through time and are still present, even in the structure of certain modern laws. However, the expansiveness of the change that has occurred since the initial laws being instated, it might be time that they get revised. Although there are some well-structured and quite successful laws …show more content…
By comparing a basic Puritan to a basic Christian (of which 2.2 billion people or 32% of the world’s population is (Harper)), it becomes clear that the Puritan culture shares a large number of similarities. One of their bigger vexations is their arguments over public nudity. Depending on its usage, nudity may be considered a problem. Puritans of clean origins viewed public indecency as a negative influence; however, it was never actually written into law that a person could not walk around outside naked. The Puritan culture did, however, incorporate some forms of nudity into publications or plays (The Outlook). Outside of that type of judgment, nakedness was looked down upon harshly. Ever since the invention of the internet, many forms of nudity have swarmed around everywhere, becoming so massive that it could become accredited as a ‘public’ form of physical vulgarity. Evolving from simple ‘wink, wink’ jokes to full blown obscene movies, public nudity has scarred much of humanity. Many people would argue that nudity in a complete sense should be eradicated or at least ‘filtered.’ The Puritan culture almost had the perfect answer to our problem with such offensive matters: limit it by law. Almost as simple as activating ‘SafeSearch’ on a web browser, enforcing governmental law on a touchy topic would possibly solve the
In the provocative article, Were the Puritans Puritanical?, Carl Degler seeks to clarify the many misconceptions surrounding the Puritan lifestyle. He reveals his opinions on this seventeenth century living style, arguing that the Puritans were not dull and ultra-conservative, but rather enjoyed things in moderation. They had pleasures, but not in excess. The Puritans could engage in many pleasurable and leisurely activities so long as they did not lead to sin. According to the article, the Puritans believed that too much of anything is a sin. Degler writes about the misconceptions of Puritan dress, saying that it was the “opposite of severe”, and describing it as rather the English Renaissance style. Not all members of Puritan society
First of all, Puritans believed that as an effect of Adam and Eve’s original sin, every person is born a sinner. For starters, in Arthur Miller’s play, The Crucible, although it was written in 1952, he went through extreme
1) Puritanism originated from a movement for reform in the Church of England. It focused on the impact upon American values, the present paper first discusses the origin and the tenets of Puritanism.
Today, scholars continue their dispute over the degree to which the Puritan colonists influenced American law, morality, and culture. In the area of law, this image is supplemented by lurid accounts of witch trials and corporal public punishments.
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
Puritans believed in strict religious dedications, by trying to follow the holy commandment. “The discipline of the family, in those days, was of a far more rigid kind than now.”(Hawthorne 9). They wanted to be considered the holiest of all people because they try to reflect a world of perfection in the sight of God. While they where trying to portray a holy life; however, they where also living a sinful life because they have been judgmental, slandering, uncompassionate, resentment, and forbearing, which are all sinful acts of the bible.
The Salem Witch Trials were a time of confusion, where half a dozen girl accusers threw the town of Salem on its head. The end result was 19 hung and one crushed to death for failure to admit or deny witchcraft and 150 more were imprisoned throughout the course of the trial (Hall p38). The Puritans came to the “New World” for their religious freedom to fallow their ideals for a new way of life, the “perfect way of life.” They were issued charter--to live on the land--. The King Phillip’s war labeled as “[t]he bloodiest war in America’s history …which…took place in New England in 1675” (Tougias par.1) had a dramatic effect on the Puritan society. Their charter was revoked and reinstated at least twice throughout the course of the war. This stress of having their land revoked and reinstated without a doubt placed pressure on the society as a whole to develop and become self-sustaining entity free from England. After the war people would look to the church even more than they had in the past for guidance. This set the seen for the problems to come. The churches relentless attempt to maintain the society that they had established was the cause of the Salem witch trials.
Many years ago, the culture and atmosphere was amazingly different. The expectations of people and communities are extremely high. During the Puritan times, many laws and regulations existed pertaining to government, religion, and witchcraft. In the play, The Crucible, by Arthur Miller, the one word that best describes the Puritan beliefs and the community structure is strict.
to those who follow it. In The Puritan Dilemma, by Edmund S. Morgan, the author writes about
Pornography is considered by many to be an unwelcome and distasteful part of our society. However, I argue that it is necessary to voice the unpopular viewpoints, under the Constitution. This paper is a defense of pornography as a constitutional right of free expression, under the First Amendment of the Bill of Rights. In illustrating this argument, I will first define pornography as a concept, and then address central arguments in favor of pornography remaining legal and relatively unregulated – such as the development of the pornography debate throughout modern US law, and how activist groups address the censorship of adult entertainment.
The Puritans didn't have all the luxuries we have today. They were told many things by preachers such as Jonathon Edwards, who lit a candle of fear in their minds. If I was alive to hear Edwards preach, I'd certainly have to question myself. He preached that God holds us in his hands and he can make or break us. If God decides it so, he will let us go and we will fall from his hands to nothing but Hell. Certainly no one wants to go to Hell. So, the Puritans tried to better their lives, and go by rules or "resolutions." They believed if they followed these resolutions, even though their fate was predetermined by God, they could live a life of good and maybe prove they are meant to go to Heaven.
In her essay “Let’s Put Pornography Back in the Closet,” Susan Brownmiller, a prominent feminist activist, argues that pornography should not be protected under the First Amendment (59). Her position is based on the belief that pornography is degrading and abusive towards women (Brownmiller 59). She introduces the reader to the U.S. Constitution’s First Amendment, and explains how it relates to her beliefs on censoring pornographic material (Brownmiller 58). In addition, she provides examples of First Amendment controversies such as Miller v. California and James Joyce’s Ulysses to explain how the law created a system to define pornographic material (Brownmiller 58). She described the system that used a three-part test as confusing (Brownmiller 58). Regardless of whether or not the First Amendment was intended to protect obscenities, she and many others believe that the legislatures should have the final say in the decision of creating and publishing pornography (Brownmiller 60).
Puritans are generally viewed as religious extremists. Their religious beliefs were extended to all areas of life, and were zealously enforced. This is true for the most part, especially the way they conducted themselves publicly. They believed in public piety to the extent that once, “a young married couple was fined twenty shillings for the crime of kissing in public” (Kennedy, 45). This couple was already married, so one can imagine the people would come to feel that rules like this served no purpose. As Albion’s Seed reads, Puritans “believed that costume should not be a form of sensual display” (140). Their finickiness even included their refrain from wearing the color black because it was too stylish for anyone but the elect. It would be difficult to see how this relates to any scriptural laws of God, therefore, one can imagine how people would grow tired of such pointless restrictions on every trivial choice and action.
Accusations of witchcraft ran rampant in the 17th century colonial settlements in the United States. The individuals accused, mostly women, were put on trial and punished, if found guilty. The most well-known of such cases on public record are the Salem Witch Trials. Between February, 1692 and May, 1693, hearings and prosecutions were set up to deal with those accused of dabbling in the dark arts in the cities of Andover, Salem, and Ipswich, all in Massachusetts Bay. These trials came to commonly be referred to as the Salem Witch Trials because some of the most notorious cases were heard in the Oyer and Terminer courts in Salem. At the time, practicing witchcraft was considered a serious crime, and was often punished with serious consequences.
As proven throughout this paper, many of the Puritan ways of life are continuing to be seen in North America. Their ideas about religion, government, education, social mores, and economy are still woven into North Americans’ daily lives. It is interesting to observe how, even after so many decades, the United States has been able to maintain the system of thought on which it was founded.