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Life of women slaves on the plantation
Slavery in the upper south
Slavery in the upper south
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Plantation Mistress Turned Abolitionist In antebellum America, cotton became an extremely important economic factor in the South, as well as the rest of the United States. Cotton was the oil of the nineteenth century. As its importance grew, so did the emergence of plantations and the need for slavery. Those who owned plantations were usually very wealthy and could afford a large portion of land, and the labor to maintain it. Gender roles on plantations were somewhat different than what would be seen in a New England household. Plantation mistresses were needed to manage the property in the absence of the male. Therefore, these women had some power over what when on around the plantations. For some women, this was not always a power they wanted. …show more content…
Grimké stated, “I witnessed for many years its demoralizing influences, and its destructiveness to human happiness. It is admitted by some that the slave is not happy under the worst forms of slavery. But I have never seen a happy slave.” Grimké said this to debunk the idea that slavery really was not that bad, and that slaves were even happy being slaves. Grimké does her absolute best to illustrate the horrendous practice of slavery in the South so people will react. Grimké asks the question, “what has the North to do with slavery,” to make her audience feel like they need to take action on the issue. At another point in her speech, Grimké discusses how southern hospitality sometimes masks the issue of slavery to Northerners who visit. She says many who go to the south go and are “hospitably entertained”. However, she states the people that visit do not always get to witness the audacity of slavery, and she says “they know nothing of the dark side of the picture”. Grimké does this to show the audience how easily slavery could be looked over if someone was not playing close enough attention. She also paints slave holders to be extremely manipulative. It was extremely important to Grimké that Northerners not only realize how terrible slavery was in the South, but also react and want to join her in the abolition
The books “Fertile Ground, Narrow Choices” by Rebecca Sharpless and “The Path to a Modern South” by Walter L. Buenger paint a picture of what life was like from the late 1800’s to the 1930’s. Though written with their own style and from different views these two books describe the modernization of Texas through economics, politics, lifestyles and gender roles, specifically the roles of women during this era. Rebecca Sharpless’ book “Fertile Ground, Narrow Choices” tells the stories of everyday women in Central Texas on cotton farms. She argues that women were not just good for keeping house, cooking, sewing and raising children but that they were an essential key to the economy. Whether they were picking cotton alongside men or bearing children
Nonetheless, southern women were often pulled out from their family, constrain to live a miserable life at the husband house and unable to leave their house without an escort, whether is to visit family member often hundreds of miles away. Her husband could often leave the plantation for weeks for business purpose elsewhere in the country, trusting her to run the plantation alone. In the Old South marriage was not standardized, women were forced into arrange marriage often to others family member in other to keep their wealth. The Old South was very much an undemocratic society, built on old-fashioned notions of honor and fortune, and women were captive to this far more than men were. Although they had all the luxury a person could want in the world, despite laws that forbid a woman from owning slaves and the lack of sufficient education, responsibility for managing the entire plantation often fell on her in the absence of her husband. She was responsible for taking care of her home, raise and teach her children. Beyond the fact that she took care of her children’s, she was also required to looks at needs of any slaves her husband may own, stitching their clothes, keeping a lawn to
Slaves during the mid-1800s were considered chattel and did not have rights to anything that opposed their masters’ wishes. “Although the slaves’ rights could never be completely denied, it had to be minimized for the institution of slavery to function” (McLaurin, 118). Female slaves, however, usually played a different role for the family they were serving than male slaves. Housework and helping with the children were often duties that slaveholders designated to their female slaves. Condoned by society, many male slaveholders used their female property as concubines, although the act was usually kept covert. These issues, aided by their lack of power, made the lives of female slaves
Photographs capture the essence of a moment because the truth shown in an image cannot be questioned. In her novel, The Lovely Bones, Alice Sebold uses the language of rhetoric to liberate Abigail from the façade of being a mother and spouse in a picture taken by her daughter, Susie. On the morning of her eleventh birthday, Susie, awake before the rest of the family, discovers her unwrapped birthday present, an instamatic camera, and finds her mother alone in the backyard. The significance of this scene is that it starts the author’s challenge of the false utopia of suburbia in the novel, particularly, the role of women in it.
Women were held at an extremely high standard, in fact, they were held at a standard that was too high. They were expected to be at-home mom and take care of their children and their husbands. It was frowned upon if they obtained a higher level of educated, and it was disdainful for them to have a job outside the home. Women who did acquire a job found that what were not treated with the same respect as men and were paid less than men (“Women in Antebellum America”). For these reasons, women decided that enough was enough and it was time to start standing up for themselves.
Sarah Grimké struggled against the dictates of her family, society and religion. Sarah grew up in a large family, her father was a Jurist and her mother overlooked the home and yard work. Sarah had a certain standard which she was expected to mold into the perfect Southern Belle who marries a well off lad from a respected family, but Sarah had issues filling the mold. It all began when Sarah witnesses Miss Rosetta, a family slave, get whipped. This experience scared Sarah in one of the worst ways it made he go muted for several weeks, and once she got her voice back she had a stutter. But this experience also planted the seed of an early abolitionist. On Sarah’s eleventh birthday Sarah received her own personal slave, named Hetty, But Sarah despised the thought having a slave of her own, so she snuck into her father’s office and wrote up a document declaring that she wished to free Hetty. Sarah latter found the document ripped up by her mother. Sarah was devastated that she had a slave that she could not free. Latter on her father
Gender in society has changed. In our present generation, women are displeased with the fact that society does not want them to do men’s work or labor, but during the 1800s, women would do anything to be relieved of the hard labor they endured. Labor is a productive activity, especially for the sake of economic gain. This definition alone describes the drive of plantation owners in Antebellum Georgia, economic gains. As readers there must be an understanding that labor is divided into skilled and unskilled labor. These two distinct types of labor determined who worked, how hard they worked, and what workers received in return. Plantation owners wanted not only the best slaves, but slaves that could make them a better profit. Here is where Gender comes into play. In Swing the Sickle for the Harvest is Ripe, Diana Berry suggests that gender disappears, which is true, but is only true during unskilled labor. During unskilled labor tasks men and women worked together day in and day out to maintain cotton and rice plantations, of which Georgia held the title as the leading producer. The women being more efficient and most commended for their labor in the fields , put in
One of the greatest barriers between women and equality during the antebellum era was the doctrine of separate spheres. The doctrine coined two distinctive spheres: the one of men and that of women. Men, physically and mentally stronger, were considered to be suitable for the world politics, work and war. Women, on the other hand, with the nature of being soft and delicate, were linked to domestic tasks such as cooking, cleaning and motherhood. Prior to the Antebellum period, as most American families led a harsh and tough farm life where field work and domestic chores were closely related, the distinction between the two spheres were marginal and women were also considered to be just as vigorous and resilient as men. However, as the nation entered the antebellum period and farm life was gradually replaced by city life, this perception changed dramatically. The notion of women being weak and fragile became more and more popular. They were kept in home, away from all the “filth and evil” of the city, and along with it their property, voting and other rights.
Chaucer’s portrayal of the Wife of Bath is a reversal of the meek maiden of courtly love, instead she takes on the man’s stereotypical role in the courtship. This is especially obvious where Alyson speaks of love in relation to women as a group and how disinterest only makes women want that love object all the more. “Forbede us thyng, and that desiren we,” and they would “crie al day and crave,” she says, embodying the mad desire for the “thyng” that is the courted male’s love. [cite] Anne McTaggart says that the attitude the Wife “calls on the conventions of love allegory” and in doing so, puts herself in the “role of the wooing male” (McTaggart 49). This reversal serves a dual purpose. Not only showing the Wife’s rebellion against the system
In, “The Speech of Miss Polly Baker” written by Benjamin Franklin (one of the Founding Fathers) in 1747, brought up the disparities that were between men and women within the judicial system. Also, “The Speech of Miss Polly Baker” also briefly points out, how religion has been intertwined with politics. All throughout “The Speech of Miss Polly Baker,” Benjamin Franklin uses very intense diction and syntax to help support what he is trying to express to the rest of society. Also writing this speech in the view point of a women, greatly helps establish what he is trying to say. If Benjamin Franklin was to write it as a man, the speech my have not had the same passionate effect as it currently has.
Manipulation of language can be a weapon of mind control and abuse of power. The story Animal Farm by George Orwell is all about manipulation, and the major way manipulation is used in this novel is by the use of words. The character in this book named Squealer employs ethos, pathos, and logos in order to manipulate the other animals and maintain control.
In this song, Eminem is rapping about having the courage to take a stand regardless of what others think. Atticus displayed courage in the same way by fighting for Tom Robinson although his family, friends, and neighbors constantly harassed him and his family for it. In addition, he broke out of the cage of racism that required him to favor the white person in the case by attempting to get Tom an innocent sentence while other white southern lawyers would have immediately entered a plea.
“The pen is mightier than the sword.” This is a popular saying that explains that, sometimes, in order to persuade or convince people, one should not use force but words. In Animal Farm, by George Orwell, animals overthrow the human leader and start a new life, but some animals want to become the new leaders. To make the other animals obey the pigs, they first have to persuade the farm’s population. Squealer is the best pig for this job because he effectively convinces the animals to follow Napoleon by using different rhetorical devices and methods of persuasion.
In 1851, a former slave Sojourner Truth addresses a women's convention in Ohio. To keep the women fired up about equal rights and “get [the world] right side up again!”
The South get its name as “The New South” after dramatic changes in the southern states during the post-civil war. It was just before the popularity of the “New South” there was always issues between Whites and Negros. North and South has vast economic instability, and only after the civil war, Southerners starts to push for the economic development, and that was the time when South was changing momentarily.