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Health and medicine in the middle ages essay
Health and medicine in the middle ages essay
Public health in middle ages
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Laura Bouck Anthropology 301 Professor Isabelle Placentia Synthesis #2 Patients’ beliefs regarding health issues may have a major impact on what clinical care they receive. They can hinder precautionary efforts or complicate medical care and instead use rituals or folk remedies that can be either beneficial or dangerous to the patient. Medical systems are groups of diverse medical and health care systems, practices, and products that are not necessarily considered part of conventional medicine, but are examples of how people think and act about well being and healing. These medical systems may be ideas and practices that may have been evolved in Western or non-Western cultures. In class we learned that ethnomedicine is the study of medical …show more content…
There are personalistic and naturalistic causation beliefs of sickness. A personalistic system of beliefs involves supernatural beings or human beings with special powers that cause illness. This belief system means that every single sickness is personal/ occurs because of some superstitious belief. We learned in class about a mother who had just given birth but the baby was not breathing properly. The mother believed that because her family had been cursed, her baby was suffering because of that curse. The sick person is always the target of the entity sending the sickness and is therefore always considered to be the victim. Many Navajo persons believe in personalistic beliefs. Another category of sickness is a naturalistic approach. On the other hand, a naturalistic system of belief shows that sickness is caused by an impersonal systematic imbalance between natural forces or conditions. A proper balance must be maintained and harmony should be protected. For example, if a patient ha, then the equilibrium between binary opposites is lacking. Because the patient has an extremely high temperature (hot) and believes there is a naturalistic cause, then the patient would be treated with some sort of cooling medication. This is also an example of how humoral medicine is put into practice. “Although binary opposition is perhaps a …show more content…
This was their worldview by ensuring the existence of the world through the pilgrimage and with that they were “walking in beauty.” Once someone had experienced a disease, they began a journey of “natural order.” During this journey the Huichol practiced by living every day in a continuous loving way. By walking in beauty, the Huichol could go through life by living in peace, unity and abundance (their worldview). In one of the scenes, there was a painting that the Huichol drew on the ground during a healing ritual. This painting symbolized Gods, fashioned their world and channeled their healing powers. I think that the painting represented walking in beauty fully. Once the boy was healed, I realized that this was a window that opened up their two worlds and the beauty of people. By living this way they were able to chant their world into existence every day by walking through beauty and continuingly living their lives to the
Jean Giddens (2013) defines culture as “a pattern of shared attitudes, beliefs, self-definitions, norms, roles, and values that can occur among those who speak a particular language, or live in a defined geographical region.” (Giddens, 2013). A person’s culture influences every aspect that person’s life. Beliefs affected by culture include how someone interacts within the family, how to raise children, the types of foods eaten, the style of clothes chosen, which religion is practiced, and the style of communication (including verbal, and body language, slang used etc.) (Giddens, 2013). In addition to these beliefs, health care practices are also affected by culture. The cause
Folk medicine is an important aspect of the Appalachian region. According to Mathews, folk medicine is known in involving diseases or illnesses “which are the products of indigenous cultural development and are not explicitly derived from the conceptual framework of modern medicine” (Mathews 1). Folk or traditional medicine is found in all societies, throughout in history, and predates innovation of modern medicine. Folk medicine also explains roles for “indigenous practitioners”(1) who treat and restore health for the individual and community. Folk medicine beliefs and practices serve for the treatment and prevention of aliments and are resistant to change even when the cultural tradition may have gone extinct.
The Hmong culture is firmly rooted in their spiritual belief of animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or a spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home. The Hmong also believe that a combination of natural and supernatural cause’s results in illness, and spells or curses, violation of taboos, accidents, fright, and infectious disease are other causes for illness (Centers for Disease Control
An ancient Chinese proverb proclaims, "Nature, time and patience are the three great doctors". Nowadays more and more people choose to be treated by methods that are not based on Western systematic techniques that are the knowledge and practice of medicine which is usual in the West. These methods are known as “Alternative medicine”, which consists of homeopathy, acupuncture, aromatherapy, chiropractic medicine and others. Chinese medicine is also gaining popularity among people. The alternative way of treatment has verified its efficiency and is methodically founded, but, unfortunately, has its little disadvantages and needs a scientific base. For that reason, the alternative medicine is not generally available in all countries, and people have to pay for their individual treatment. Whereas some people consider it an ambiguity and do not dare try it because they consider it might be quite dangerous or insecure, some others just think about it as nonsense and pay little or no attention to it. People who feel anxious or doubtful of it claim that if non-traditional medicine had really worked, then appropriate doctors would have used it. Nevertheless, since the early 1980s, the alternative medicine has become increasingly popular, and although it is not officially accepted by the medical base, some doctors do accept that such methods can be effective in treating some types of illnesses. Moreover, usual medicine has its boundaries, since some illnesses are untreatable and some others which are caused by mental troubles cannot be cured by its methods (Kowalski, 1998).
Many different forms of medicine are currently practiced in the world. In fact, as our text states, “in all cultures, some people have become recognized as having special abilities to treat and diagnose health problems.” (Miller 107) Without argument, phytomedicinal and supernatural healers are two forms of medical treatment that have been around for longer than any other, regardless of culture. It has been estimated that shamanism has been practiced for over ten thousand years (Tyson 3). Native American and Celtic healers are often known as shamans.
Going to a different country or area of the world can open up anybody’s eyes to see that culture makes a huge impact on the understanding and practices of healthcare that seem to be so common to other areas of the world. When a person lives in one country their whole life, that person may not realize how different the life they live is from someone in a foreign country. If a person is going to receive treatment from someone with a different cultural background, they should be expected to get treatment to respects their own culture. Massachusetts College of Pharmacy and Health Sciences having such a diverse variety of students has their own cultural competency definition that states “effectively and comfortably communicate across cultures with patients of differing backgrounds, taking into account aspects of trust in order to adopt mutually acceptable objectives and measures”. In the book Dancing Skeletons: Life and Death in West Africa by Katherine Dettwyler, the issue of culture and healthcare are greatly prevalent. Katherine Dettwyler herself goes to West Africa as an anthropologist and her horizons are broadened when during her research she comes in contact with how much culture has an impact on healthcare and everyday life.
In fact, Native American medicine men belief is firmly grounded in age-old traditions, legends and teachings. Healing and medical powers have existed since the very beginning of time according to Native American stories. Consequently they have handed down the tribe's antediluvian legends, which i...
Kleinman, Arthur M. “What Kind of Model for the Anthropology of Medical Systems?” American Anthropologist, New Series, Vol. 80, No. 3 (Sep, 1978), pp. 661-665.
This paper will discuss three different religions that a health care provider may care for in the nursing field. It will discuss the spiritual perspective, as well as the critical components of healing, such as through prayer and meditation. The writer will give a brief summary of each religions belief. The three religions that will be discussed in this paper are Native American, Hinduism, and Buddhism. This paper will discuss what is important to people who are cared for of a particular faith by the health care provider who may have an entirely different belief system. The writer will discuss how a patient may view a health care provider who puts aside his or her own beliefs in the interest of the beliefs and practices of the patient that is being cared for. The writer of this paper is of Christian belief and will compare her beliefs of faith and healing with the three previously mentioned religions.
The philosophy and practice is composed of many different systems of traditional medicine, which are all influenced by prevailing conditions, environment, and geographic area within, where it first evolved into WHO (2005). Although it is a common
In the book The Spirit Catches you and you Fall Down, ethnocentrism can also be seen. Throughout the book the family and the doctors have different ideas of medicine/healing techniques are often disagreed on. It’s important for the doctor to see that biomedicine has its own intentions of saving patient through standard procedures and beliefs. Understanding those terms will shed some light on the culture of the patient, which has their own intentions, beliefs, and rules as well. Breaking down ethnocentrism to find an agreement is a good goal to accomplish in order have successful prognosis and healing. In addition, shedding the ethnocentrism will allow the doctors to see the different cultural beliefs and not judge right away. Although, some cultural remedies may not always work, it’s wrong for people to have the mindset of ethnocentrism without even considering their beliefs first.
Cultural competence is a skill essential to acquire for healthcare providers, especially nurses. Cooperating effectively and understanding individuals with different backgrounds and traditions enhances the quality of health care provided by hospitals and other medical facilities. One of the many cultures that nurses and other health care providers encounter is the American Indian or Native American culture. There are hundreds of different American Indian Tribes, but their beliefs and values only differ slightly. The culture itself embodies nature. To American Indians, “The Earth is considered to be a living organism- the body of a higher individual, with a will and desire to be well. The Earth is periodically healthy and less healthy, just as human beings are” (Spector, 2009, p. 208). This is why their way of healing and symbolic items are holistic and from nature.
This paper explores the concept of culture, its definitions, and its application to nursing and health care. Culture is a group's customs, habits, morals, and shared beliefs. The understanding of culture, not only as a concept, but how it relates to health care is imperative for providers. The lack of cultural awareness, or competency, leads to miscommunication, inadequacy of care, and health disparities among individuals and groups. Jehovah’s Witness’ are one group of individuals with defined morals and beliefs that can be at odds with routine health care: they do not accept most blood products. Understanding how culture can impact a patient, their needs, and beliefs can improve patient outcomes and improve satisfaction rates.
Traditional Hmong’s believe in their Shaman rather than western doctors, they choose to detain their treatment by hosting their rituals to save them. A shaman is “a person who acts as intermediary between the natural and supernatural worlds, using magic to cure illness, foretell the future, control spiritual forces, etc” (dictionary.com). Hmong individual’s have a belief that ancestral spirits, including the spirits of shamans, are reincarnated into the same family tree. Hmong consider being a shaman an honor because they carry the duty of helping mankind according to Hmong mythology. Differences between Hmong traditional beliefs and Western biomedical beliefs create a lack of understanding. Negative health care experiences result in Hmong community members’ mistrust and fear of Western medicine. However, when there’s mistrust between a doctor and a patient there could be lack of treatment because of the differences between our ...
As Descartes argued, the mind and the body are the base of our existence, and many different cultures view different illnesses positively or negatively. Certain cultures, like the Hmong, believe that epilepsy is a good spiritual thing, but others, such as Western culture, believe that it is medically bad because it could cause death. Many illnesses can be viewed both negatively and positively, some more than others. However, one such illness that is mostly viewed negatively is depression. It is viewed negatively in a symptomatic sense – the symptoms are useless – and in a diagnostic sense – those diagnosed with depression are not actually depressed and the illness itself does not exist; it is simply an excuse to be lazy. There are many different approaches to depression and most of them consider that this illness is negative; however, depression is actually an evolutionary tactic subconsciously employed by humans that can have very positive effects.