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Native American Medicine
Western medicine perspective on traditional native american medicine
Native American traditional medicine in the hospital
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Throughout time, mankind has persistently been seeking ways to maintain their health and to cure those that had not been so fortunate in that task. Just about everything has been experimented with as a cure for some type of illness; whether physical, spiritual or mental. There has always been evidence of spiritual healing and it will continue to be an important part of any healing process, large or small. In particular the roots of Native American Medicine men (often a woman in some cultures) may be traced back to ancient times referred to as Shaman. A special type of healer used by the Indians is referred to as a medicine man (comes from the French word medecin, meaning doctor). Shaman are known in many cultures, but are identified by different names: healers, spiritual healers, medicine men, angakok, ganga, mulogo, witch doctors and warlords, just to name a few. However this does not mean that all Shamans will hold the same beliefs, they may be good or evil, but they do receive their paranormal powers in many forms, some receive them thru visions or trances. Shamanism is humanities oldest form of relationship to the Spirit but it is not a religion. Given the various traditions of Native American people, shamanism takes in a diverse range of methods for collecting knowledge. In other word Native American Shamans use the knowledge to sustain the physical, emotional, spiritual and psychic healing of their people. In fact, Native American medicine men belief is firmly grounded in age-old traditions, legends and teachings. Healing and medical powers have existed since the very beginning of time according to Native American stories. Consequently they have handed down the tribe's antediluvian legends, which i... ... middle of paper ... ...tment plan for each individual’s unique health problems. Consequently The medicine man is unswerving devoted to his calling for his entire life, both publicly and privately. Frequently he fasted and his thoughts would reflect upon the supernatural. Publicly his duties were numerous and onerous; dedicated children to the Great Spirit, carried out the setting up of the chief, confer military honors on the warrior, held leadership position for war, to enforce order he appointed officers for the buffalo hunts, when planting the maize he decide on the time to plant. Besides tribal rites and he officiated certain ceremonies. He was responsible for preserving traditions and the spiritual souls of his people. With this in mind whatever method is chosen, modern medicine or alternative, spiritual healing is a crucial part of the whole process of healing.
Further, prayer and medicine interplay to paint a classical image of the Native’s creed, yet, for many obsolete or preposterous existences of the shaman. To re-install beliefs present in the world for thousands of years, but have been disappearing, writers such as Neidhardt introduce the element of the
This book addresses one of the common characteristics, and challenges, of health care today: the need to achieve a working knowledge of as many cultures as possible in health care. The Hmong population of Merced, California addresses the collision between Western medicine and holistic healing traditions of the Hmong immigrants, which plays out a common dilemma in western medical centers: the need to integrate modern western medicinal remedies with aspects of cultural that are good for the well-being of the patient, and the belief of the patient’s ability to recuperate. What we see is a clash, or lack of integration in the example of the story thereof. Lia, a Hmong child with a rare form of epilepsy, must enter the western hospital instead of the Laotian forest. In the forest she would seek out herbs to remedy the problems that beset her, but in the west she is forced to enter the western medical hospital without access to those remedies, which provided not only physical but spiritual comfort to those members of the Hmong culture. The herbs that are supposed to fix her spirit in the forest are not available in the western hospital. The Merced County hospital system clashes with Hmong animist traditions.
Folk medicine is an important aspect of the Appalachian region. According to Mathews, folk medicine is known in involving diseases or illnesses “which are the products of indigenous cultural development and are not explicitly derived from the conceptual framework of modern medicine” (Mathews 1). Folk or traditional medicine is found in all societies, throughout in history, and predates innovation of modern medicine. Folk medicine also explains roles for “indigenous practitioners”(1) who treat and restore health for the individual and community. Folk medicine beliefs and practices serve for the treatment and prevention of aliments and are resistant to change even when the cultural tradition may have gone extinct.
pp. 41-84. Pine Forge Press, Thousand Oaks, Calif. Pigg, Stacy Leigh. (1997) "Found in Most Traditional Societies: Traditional Medical Practitioners between Culture and Development.”
The role of the shaman was different from tribe to tribe. There are common roles that all shaman shared. Shaman were communicators. The shamans would provide advice to the member of the tribe. The shamans were also known as educators. They were the keeper of certain traditions, myths and wisdom. Shaman had spiritual healing power. They possessed the ability to treat certain sicknesses caused by evil spirits. Shaman also possessed mystic abilities. They were able to communicate with spirit world. They would achieve this by leaving their own body and entering the spiritual world for
A shaman is appointed to be the head of the tribe. Spirituality is a very important, everyday thing. The tribe is constantly at war with demons. There are ritual hallucinogens that are used for contact with spirits and the spirit world. The spirits control events in life which the shaman attempt to harness. The shaman gains the powers of these spirits by going to the spirit world, and he uses these to put curses on enemy shamans and heal tribe members from the vices of demons. Diseases and illnesses are causes by the demons and as such can only be heal by spiritual power.
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
Since the dawn of man, humans have dreaded the suffering caused by injuries and disease. For our benefit, we have enhanced the practices of Medicine and its techniques, but before such ideas existed; the risk of recovery was extremely traumatic and at times fatal. We have abandoned several of the medical procedures used in ancient times since intrepid scientists and physicians sought methods. Although medicine was not always a science, instead it was magic, thus god were trusted for a few techniques more than actual logic. Therefore, the history of medicine has been disturbing and dangerous, but a good number of its practices today used in a more modern way, is quite beneficial to humanity.
Aleut traditional medicine before the 1800s was treated in various spiritual and practical ways, after the 1800s many of these methods of healing were lost. Aleutians most healing medicine came from medicine women/men and shamans. Shamans were the aboriginal specialists in dealing with the supernatural. They cured the sick and were requested in cases of difficult childbirth (Ransom 348). Shamans were link to the spiritual world, and because they had this link to this world they were able to determine the illness and treat it accordingly. As with many Aleut traditions, shamans and medicine men/women vanished with contact with Russians and European nations.
Ross defines and differentiates between the terms healing and curing. She recognizes the fact that healing and curing are very intertwined and it can be hard to distinguish between the two terms. There are differences between the definitions in scholarly and general settings. She references an ethnographic study of healing versus curing conducted by anthropologists Andrew Strathern and Pamela Stewart in 1999 with native groups in New Guinea. The results of the study looked at how energy used by the different types of tribal healers to either cure or heal a patient. Eastern medicine focuses on how energy interacts with the healing process in connection within the mind. Whereas Western medicine is focused on the mind and the body separately. The practice is considered a holistic approach to finding cures. According to Ross (2013), healing is more a therapeutic process targeting the whole body and specific illness including emotional, mental, and social aspects in the treatment. The act of curing is a pragmatic approach that focuses on removing the problem all together. The life experiences of a person playing into how well certain treatments will heal or cure what is ailing them. These aspects can not be defined with textbook definitions. The interaction that the healing process has with energy is a variable in the success rate. Uncontrolled emotions can have a greater impact on the inside the body than a person can realize. The exploration of energy interaction within the body can be used for greater analysis of health care systems. (21-22). Are Western healthcare facilities purposely “curing” patients just so that they return are few years later? Is Western Medicine built upon a negative feedback loop? The terminolo...
Many people didn’t believe in medicine at all. The most commonly used treatment was prayer. Ordinary people relied on methods their parents and grandparents used, such as lucky charms, magic spells and herbal cures. Some of the herbal cures were quite useful.
Cultural competence is a skill essential to acquire for healthcare providers, especially nurses. Cooperating effectively and understanding individuals with different backgrounds and traditions enhances the quality of health care provided by hospitals and other medical facilities. One of the many cultures that nurses and other health care providers encounter is the American Indian or Native American culture. There are hundreds of different American Indian Tribes, but their beliefs and values only differ slightly. The culture itself embodies nature. To American Indians, “The Earth is considered to be a living organism- the body of a higher individual, with a will and desire to be well. The Earth is periodically healthy and less healthy, just as human beings are” (Spector, 2009, p. 208). This is why their way of healing and symbolic items are holistic and from nature.
In this new age there are many alternative medicines that help in the healing process. The new age healing practices shifts religious traditions as a sign of divine healing which is more the western’s use of scientific medicine to metaphysical movement. Some of the alternatives to healing include, ’’chiropractic, twelve-steps programs, therapeutic touch, crystal healing, and sundry holistic therapies.’’ Because of the slow decrease of physical healing from the church, the use of New Age Metaphysics has increased. New Age Metaphysics, New Age Energy Medicines, and Holistic Heath have given us alternatives in healing and medicine.
For centuries, there been a complicated relationship between medicine and Christianity. For long time Christian engaged in medicine practice in religious approach and involved in healing by Gods will and allowance. There been many burdens within spiritual healing process and modern medicine treatments. Christian relied on praying, using natural remedies, fasting and blessings (Porterfield, 2005).
There has never been a time that men and women have not suffered from sickness, and the physician’s specialized social role has developed in response to it. Even when the assume the guise of priests or shamans, doctors are by definition individuals presumed to have special knowledge or skills that enable them to treat men and women experiencing pain or incapacity, who cannot work and fulfill family or other social obligations. (Rosenberg 1)