One of the most difficult things about being human is learning to live in a way that simultaneously benefits ourselves and others. Often, personal conflicts of interest cause us to make decisions that advance our own wellbeing to the detriment of those around us. Since childhood, parents and teachers have encouraged us to live selflessly. This is apparent in the commonly used phrase, “the needs of the many outweigh the needs of the few.” But is it necessary to always put others’ best interests before our own? And if we always put others first, can we ever achieve our own personal goals and aspirations? According to Machiavelli and Montaigne, self-interest is not only an acceptable principle to live by, but also one that is necessary …show more content…
Often, this requires an individual to be flexible in order to navigate and adapt to the frequently changing circumstances of life. In The Prince, Machiavelli emphasizes the importance of separating politics from ethics. This means discarding everyday virtues, such as clemency and generosity, and instead adopting those that are beneficial to a leader, such as courage, prudence, temperance, and justice. According to Machiavelli, if you are in a position of authority, the rules which you must follow change drastically, as the focus is no longer on being a good person, but rather, a good leader. Consequently, the ultimate goal of an authority figure is to seek and maintain power, and in so doing, they sometimes must resort to unconventional methods. For instance, rulers must be willing to use cruelty and other aggressive means, even if it is not in their nature. Machiavelli states that in order to be a good leader, one should be flexible, or constantly changing in order to adapt to each situation that arises. He states, “I also believe that the one who adapts his policy to the times prospers, and likewise that the one whose policy clashes with the demands of the times does not” (80). A key aspect of Machiavelli’s message is the significance of virtu. Virtu, different from virtue,
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
The bravery and strength of the lion will not be enough to empower the ruler to escape the snares set by his enemies for and the slyness of the fox is also needed. “The lion cannot protect himself from traps, and the fox cannot defend himself from wolves. One must therefore be a fox to recognize traps, and a lion to frighten wolves.” (The Prince) It is not possible for the citizens to love and fear a prince, but being feared is much safer than being loved.“Since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved” (The Prince) Everything a prince says must be filled with these five qualities: being merciful,being trustworthy, religious,kind, honest. Machiavelli defines virtues as qualities that are praised by others, such as generosity, compassion, and piety. He argues that a prince should always try to appear virtuous, but it is more important for the prince to be practical than it is for him to be morally good. The government that is built of this foundation it
Throughout The Prince and The Discourses of Livy, Niccolo Machiavelli demonstrates multiple theories and advocacies as to why popular rule is important to the success of a state. Popular rule is a term that will be used to define an indirect way to govern the people of a state. In order to rule the masses, a leader must please the people or revolts will occur, causing mayhem and a lack of stability in one’s state. During both written works, Machiavelli stresses the importance of obedience and order needed for a state, and especially for a leader to be successful. Machiavelli thoroughly states that anything and everything must be done to keep the peace of the masses, even if acts of immorality are used. However, instead of advocating immorality, Machiavelli is saying that to serve the people and the state well, a ruler must not restrict himself to conventional standards of morality. His use of immoral tactics in leadership would appear to be unpopular; however the acts of immorality have limitations and are done solely to avoid displeasing the masses or creating disorder. Therefore it is acceptable to practice immorality if it is done only to a small number of constituents, if it is not repeated, and if it is performed to please and benefit the public. It is these limitations that prove Machiavelli is arguing that the use of immoral tactics, to rule the people and in turn be ruled by the people, is needed. He suggests that if the majority of the population is unhappy with a leader, that particular leader’s rule would be in jeopardy, thus falling victim to popular rule.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
The Prince, written by Machiavelli is concerned with the issues politics, ruling a state and how a ruler or a leader should be. The key properties of a ruler are represented by Machiavelli in details and the inner and outer effects of the success in ruling are mentioned. One of the most important topics in The Prince is about the relationship of skillfulness (virtù) of the ruler and his good or bad chance (fortune) and their effects on gaining and keeping the power. Virtù, which has the present meaning of manliness, is used by Machiavelli as having skills, strength, intelligence and prudence of a ruler. It is the inner ability to gain the power and not to lose it easily. Fortuna, with the present use, fortune is explained as the word of God and the luck and opportunity that is given to the ruler. A ruler by fortune is dependent
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
With the development of modern society, many people say that the society has become miserable, and people only care their own profit. The self-interest is becoming the object of attacking. Thereupon, when we mention self- interest, people always mix up the concept of self-interest with selfishness. As we all known, the idea of selfishness is, “Abusing others, exploiting others, using others for their own advantage – doing something to others.” (Hospers, 59) Selfish people have no ethics, morals and standards when they do anything. At the same time, what is self – interest? Self- interest can be defined as egoism, which means a person is, “looking out for your own welfare.” (Hospers, 39) The welfare people talk about is nothing more than
The fortuna-virtù dichotomy has become one of the most fundamental aspects of Machiavelli’s view of the political. The first concept refers to the way in which would-be rulers deal with the contingent occurrences that take place in realm of the political. The second principle is related to the ability to interpret and control the social environment in order to advance the interest of the state and the personal standing of the ruler (Bobbitt, 2013: 43). Most importantly, the existence of virtù entails the possession of a set of skills that are geared towards preserving the viability of the state, even if the means to attain it require the pursuit of amoral actions (Fischer, 2000: 54). This essay begins by outlining the description
Machiavelli in his famous book “The Prince” describes the necessary characteristics for a strong and successful leader. He believes that one of the most important characteristics is to rule in favor of his government and to hold power in his hands. Power is an essential aspect of Machiavelli’s theory, and a leader should do whatever it takes to keep it for the safety of his country because “the ends justifies the means.” To attain and preserve the power, a leader should rather be feared than loved by his people, but it is vital not to be hated. As he states, “anyone compelled to choose will find far greater security in being feared than in being loved.” If a leader is feared, the people are less likely to revolt, and in the end, only a threat of punishment can guarantee obedienc...
Machiavelli's political treatise, The Prince, has previously been seen as a departure from traditional thinking of the time. Machiavelli wanted a new theory that was free of stagnate ideals and ethical codes. The way he described government was as if it were a practical, efficient machine that made its own rules to fit the situation at hand instead of abiding by laws, morals, or culturally created traditions. Every political thinker before Machiavelli treated the use of power as a means to an end; their only differences lying in what they considered that end to be and how far...
As he begins to conclude, Machiavelli states that the prince: “should think about avoiding those things which make him hated and despised.” (Mach 48) Although these lack any withstanding moral values, they are effective in the sense that they better serve their purpose. Machiavelli was seeking to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesn’t elaborate on this. He concentrates on a realistic approach towards government, as he remains concerned with the establishment and protection of power.
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
“The Prince”, by Niccolo Machiavelli, is a series of letters written to the current ruler of Italy, Lorenzo de’ Medici. These letters are a “how-to” guide on what to do and what not to do. He uses examples to further express his views on the subject. The main purpose was to inform the reader how to effectively rule and be an acceptable Prince. Any ruler who wishes to keep absolute control of his principality must use not only wisdom and skill, but cunning and cruelness through fear rather than love. Machiavelli writes this book as his summary of all the deeds of great men.
Through his many years of experience with Italian politics Machiavelli wrote “The Prince”; a how-to guide for new rulers. We are given descriptions of what a leader should do to effectively lead his country. A leader should be the only authority determining every aspect of the state and put in effect a policy to serve his best interests. These interests are gaining, maintaining, and expanding his political power. Machiavelli’s idea is that a ruler should use a variety of strategies (virtues) to secure his power. Machiavelli lists five virtues that a ruler should appear to have; being compassionate, trustworthy, generous, honest and religious. A ruler should possess all the qualities considered good by other people.