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Colorism in the african american community
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Recommended: Colorism in the african american community
Recently on Oprah’s Life Class on Colorism, many young African American women came together to converse on a very tough topic within the community. This rising dilemma Oprah calls ‘The Secret Shame’, also known as Colorism, is a prejudice act where people within the same race discriminate against each other based on the shades of their skin. There has been a lot of talk about the privilege of lighter skin over darker skin tones and how it has truly effected African Americans as a whole. People of darker shades have felt hurt and betrayed by lighter shades due to the rejection Colorism has caused while others may feel another way but just like the saying says, ‘there’s two sides to every story’.
During a scene in Oprah’s show, a young woman who herself is light skin explained why she didn’t understand the discrimination that has divided a race based on the preferences of skin tones. Everyone who had light skin did not consider themselves to be any better or smarter than any other African American woman. Privilege was not always the mindset and she took the time to help woman of darker skin tones understand exactly what she meant. She stated, “I’ve seen first-hand how some of my darker-skinned family members are treated, but I too struggle with discrimination. Being a light-skinned girl, you get called names. You get called ‘lite-brite,’ you get called ‘high yellow,’ ‘redbone.’ This is a reality every day.” Not only women of lighter shades feel effected by the bashing of the name calling but they felt just as neglected as women with darker shades of skin.
Dark-skinned women on the other hand, felt completely different from woman who were lighter. While watching the documentary, Dark Girls, one could see the emotional baggage African...
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...n ground in the midst of the selection of preferences. African American women with darker and lighter complexions suffered some type of emotional baggage and rejection at a point in their lives. Although one is seen to have privilege, it was never the light skinned woman’s intention to be as superior as she is. She carries privilege but, “both experienced the same things but just on the end of two different spectrum”, states American Inspirational Speaker, Iyanla Vanzant. The Secret Shame has always perceived dark woman as being the inferior but at the end of the day Colorism not only effects woman of darker complexions but woman of lighter complexions as well. No matter how hard one tries to change who they are they have to understand how this really affects the other and until then things have to be said, feelings have to surface, and hearts have to be mended.
Based on the title of the book alone, it is easy to say that racism is one of the many social issues this book will address. Unlike the normal racism of Caucasians versus African Americans, this book focuses on racism of the black elite versus African Americans, also known as colorism. Colorism is the discrimination against individuals with a dark skin tone, typically by others of the same racial group. Margo Jefferson says, “Negroland is my name for a small region of Negro America where residents were sheltered by a certain amount of privilege and plenty” (p. 1).
Peggy McIntosh wrote this article to identify how her white privilege effects her life. Each statement is written as a privilege that Ms. McIntosh does not need to consider or fear as a white woman. From financial credibility to national heritage, this article makes a valid point regarding the way white people can be arrogant and naïve when the same treatment is not being given to their neighbors, coworkers, and peers. There can be two responses when reading this. The first would be a person of color. They will appreciate the attempt at realization of what white people take for granted. The second would be the reality that smacks the white people in the face when they realize how true all 50 statements are. Once this begins to sink in, many will start to broaden their competence realizing the unfair treatment of the people in this world. Moving down the timeline, we can see how the acknowledgement can mend broken relationships. Owning the reality and doing something to change it can give the people of different races the treatment they deserve (McIntosh,
The discrimination observed by Mebane against darker complexion black women is still evident in the current generation of black college students. Darker women are considered by some to be unattractive and lighter toned women are considered more attractive. These beliefs have been carried over through generations from the times of segregation and slavery. During slavery lighter toned slaves were treated better than darker skin slaves by being allowed to live and work in the plantation house instead of the fields. Having a lighter complexion started to become associated with havi...
Dr. Peggy McIntosh looks at white privilege, by “Unpacking the Invisible Knapsack.” She describes white privilege as almost a special check or coin that she gets to cash in on. Dr. McIntosh tells that white privilege has been a taboo and repressed subject – and that many white people are taught not to see or recognize it. However, she is granted privileges (McIntosh 30). Dr. McIntosh goes on to describe twenty-six ways in which her skin-color grants her certain privileges. In example twenty, she describes how she can buy “…posters, postcards, picture books…” and other items that “…feature people of my race” (32). Additionally, in her first example, she talks about being able to be in the “company of people of my race most of the time” (McIntosh 31). Instances in which a privilege person would not even recognize unless they were looking, show evidence for white privilege. People take these advantages for granted because they simply expect them. Due to the lack of melatonin in her skin, she was granted privileges and her skin served as an asset to her. Dr. McIntosh conveys how her privilege is not only a “favored state,” but also a power over other
Many people in the United States society believe that people of all cultures, races, and ethnicities are now on an even playing field. People with this belief support their logic with the argument that since equal rights for people of color and women have been required by law for some time now, we are all inherently as equal as claimed in the Declaration of Independence. Many believe that race is no longer an issue, a viewpoint frequently referred to as color-blindness. National polling data indicated that a majority of whites now believe discrimination against racial minorities no longer exists. (Gallagher, 96) Color-blindness allows a white person to define himself or herself as politically and racially tolerant and then proclaim their adherence to a belief system that does not see or judge individuals by the “color of their skin.” (Gallagher, 98) Many Caucasians in particular are of the opinion that because they listen to hip-hop or cheer for their favorite black, professional sports player that they are not racist. Still others believe that because they have a black president, we see black people in the commercial of products we consume, or enjoy television shows with black people that they are actually acknowledging race. In order to examine and dismantle this series of misconceptions, we will turn to the work of various scholars of social justice and privilege, including Peggy McIntosh, Patricia Hinchey and Johnathon Kozol as well as the story of Patricia J Williams. Through a careful examination of these works with the support of some key statistics, it is the goal of this paper to demonstrate the existence of a privileged and unprivileged America, despite the color-blindness many may profess to have integrated into their p...
Cox’s work is exactly the type of discussion that is needed to move the discourse on black women’s bodies from being regarded as part of a stereotype to being regarded as individuals with beautiful differences. This is not a ‘re-mirroring’ of the ‘un-mirrored,’ but rather a creation of a new image, void of previous misconceptions but filled with individuality. The stereotypes concerning black women’s bodies needs to be abolished, not reinvented like Hobson suggests in “Venus in the Dark: Blackness and Beauty in Popular Culture.”
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks” (71). All these objects listed by McIntosh are things I have access to and certainly take for granted. Due to a history of non-white racial oppression, which transformed into decades of racial discrimination that still lingers today, the white race has dominated our society in terms of resources and prosperity. The ideas of wealth, higher-level education and ambition to succeed are all traits commonly linked to people of the white race that collectively define privilege. The aspect of privilege can also produce disadvantages for people of the white race as well. In the book Promoting Diversity and Justice, the author D. Goodman notes that people of advantage groups develop a sense of superiority, which will sometimes lead them to wonder if, “their achievements were based on privilege or merit” (107). Along with a diminished sense of accomplishment, the cost ...
Your skin pigment or the amount of melanin in you skin has the ability to change your whole outlook on life and determines if you will possibly have fewer or more challenges to face during your lifespan. The amount for melanin that an individual has according to society can determine if you are either the ugly duckling through societies eyes or if you are a beautiful swan. In this short paper I will be discussing the Dark Girls documentary.
By illuminating the many forms that white privilege takes, Peggy McIntosh urges readers to exercise a sociological imagination. She asks us to consider how our individual life experiences are connected to and situated within large-scale patterns and trends in society. She includes a “white privileges” checklist which includes answering yes or no to statements. For example, can Chad Aiken confidently say “I can be pulled over by a police cruiser and not have to worry about it being about my race”, or “I can be pretty sure that if I ask to talk to the “person in charge”, I will be facing a person of my race”. White people are generally free from this systemic bias, suspicion and low expectations that racialized people must endure everyday because it is built into our culture.
For as long as I can remember, racial injustice has been the topic of discussion amongst the American nation. A nation commercializing itself as being free and having equality for all, however, one questions how this is true when every other day on the news we hear about the injustices and discriminations of one race over another. Eula Biss published an essay called “White Debt” which unveils her thoughts on discrimination and what she believes white Americans owe, the debt they owe, to a dark past that essentially provided what is out there today. Ta-Nehisi Coates published “Between the World and Me,” offering his perspective about “the Dream” that Americans want, the fear that he faced being black growing up and that black bodies are what
Without details, the words on a page would just simply be words, instead of gateways to a different time or place. Details help promote these obstacles, but the use of tone helps pull in personal feelings to the text, further helping develop the point of view. Point of view is developed through the story through descriptive details and tone, giving the reader insight to the lives of each author and personal experiences they work through and overcome. Issa Rae’s “The Struggle” fully emplefies the theme of misplaced expectations placed on African Americans, but includes a far more contemporary analysis than Staples. Rae grapples as a young African-American woman that also struggles to prove her “blackness” and herself to society’s standards, “I feel obligated to write about race...I slip in and out of my black consciousness...sometimes I’m so deep in my anger….I can’t see anything outside of my lens of race” (Rae, 174). The delicate balance between conformity and non-conformity in society is a battle fought daily, yet Rae maintains an upbeat, empowering solution, to find the strength to accept yourself before looking for society’s approval and to be happy in your own skin. With a conversational, authoritative, humorous, confident and self-deprecating tone, Rae explains “For the majority of my life, I cared too much about my blackness was perceived, but now?... I couldn’t care less. Call it maturation or denial or self-hatred- I give no f%^&s.” (Rae 176), and taking the point of view that you need to stand up to racism, and be who you want to be not who others want you to be by accepting yourself for who you are. Rae discusses strength and empowerment in her point of view so the tone is centered around that. Her details all contribute to the perspectives as well as describing specific examples of racism she has encountered and how she has learned from those
“Deeply negative attitudes about skin color have seeped into our own house, advanced by grandmothers who favor the light children over the dark ones; men who pass by the pretty dark-skinned sisters in the club; and music video producers who habitually cast racially ambiguous dancers” (Essence). Harvard Medical School psychiatrist stated “of course, most of us celebrate the various shades of mocha, caramel, cinnamon, peach and chocolate that make up African-American families, but..."The unconscious prejudices we have, where we think we 're going to have a better life if we 're lighter than if we 're darker, have not
Lynch’s tactic was to replace the physical chains and whips of slavery with psychological tethers of oppression that had the possibility to last for 300 years (Lynch, 1712). Colorism operates in contemporary African-American community today through the perpetuation of the standards of beauty, superiority, and identity established during European colonialism. In reference to beauty, lighter skinned Black women are often perceived as more attractive than darker skinned African-American women (Hill, 2002). In addition, there is often an assumption that lighter skinned African-American women must be interracial due to their physical features (i.e. green eyes, loose texture hair) resembling that of a White person. However, people fail to realize that by making this assumption, it is suggesting that African-American women are beautiful only if they are mixed with another race that is not of African descent. From slavery until now, the identity of African-American women has been suppressed by those who see her as a subordinate to themselves, which cripples African-American women’s ability to know, accept, and love herself as fulfillment of her
In the world today, there are many social issues that we deal with and one prone to the United States is racial division, which as controversial as it has been over the years it is still a concern in 2016. Being an African American man, one can understand the concept of this theme. The ideology of being “invisible” can be displayed not only in race but identity, gender, and any form of status within an environment.
(Coates 2007)11. For those who say that colorism isn’t an issue It is important to ask why those who hold powerful positions in the economy, government, and educational sectors in the US tend to be light- skinned, and why lighter skinned people in general, tend to have an easier life than someone who has darker skin but has the same family background, and education qualifications as someone with lighter skin. Colorism does affect the day to day lives of people because ii affects the way a person is viewed in society, and it affects the opportunities that they receive just because they do not fit in with the white beauty standard. While others say that colorism isn’t an issue at all, others recognize that colorism is a real issue, but it isn’t an important issue because of the preferential treatment that those who have lighter skin leads to internalized racism which leads to obstacles to achieving racial equality. internalized racism creates a feeling of being inferior to other ethnic groups and the belief that equality isn’t a logical goal because other groups are truly