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Portrayal of young women in the media
Stereotypes of women in the media
Stereotypes of women in the media
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The Black Public Relations Society hosted a general body meeting titled, “Black Women in the Media” in the Tuttleman Learning Center. The meeting was conducted by two of the black female students one of which was the president. Going into the meeting, I felt eager to get talking about the negative stereotypes on women. Now that I look back, I didn’t even think about the black women of the LGBTQIA+ community and how they are portrayed in the media.
The overall idea of the meeting was to discuss the different representations we see and do not see in the media including reality shows, cartoons, social media, etc. Also, they stressed the point of hypersexualizing black women of the LGBTQIA+ community. Finally, we compared the black woman portrayal to people of other demographics including gender and race. The event did a perfect job addressing blackness being that it was about black women. We spoke on the stereotypes writers use when creating a new show or the story lines reality shows focus on. Unfortunately, most of these stereotypes are negative and force black women to suffer.
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This was the most interesting topic of the discussion because it is not something I would usually talk about. Now I ask myself, “why not?” I believe it is because I don’t have black friends who are queer and the conversation never really came up. Also, discussing the topic taught me about the different portrayals of queer black women. I found the portrayal of queer women in the media to be very interesting because they are hypersexualized. One example we talk about was Cleo, in “Set it Off” and how she was the most sexual out of the four friends. Stony had sex with the car dealer, but she was doing it so her brother could go to college. Whereas we see Cleo continuously touching and kissing on her
I reached many other people since last week, some of them did not show much interest in doing the interview when they heard it was about homosexual representation analysis; the other people were unable to do the interview because the lack of time or other reasons. Anyway, diverse interviewees were picked to convey a considerably fair research for the attitudes toward the homosexual representation in the show Glee. These three chosen interview subjects not only vary in race (Both my boss and my roommate are Asian-American and my friend’s sister Lily is Caucasian) but also in gender (My boss is male and the other two are female). Because the main focus of the show Glee is about daily life of a group of high school students who attend their school glee club, the audience’s age range is unavoidably narrow. Despite the fact
Another important issue that Mullings addresses is how African American women have been treated by society especially in the media.
In “In Living Color: Race and American Culture”, Michael Omi claims that racism still takes place in America’s contemporary society. According to Omi, media and popular culture shape a segregating ideology by giving a stereotypical representation of black people to the public, thus generating discrimination between races (Omi 115:166). In “Bad Feminist: Take One”, Roxane Gay discusses the different roles that feminism plays in our society. She argues that although some feminist authors and groups try to create a specific image of the feminist approach, there is no definition that fully describe feminism and no behaviors that can make someone a good feminist or a bad feminist (Gay 304:306). Both authors argue
There are many, many forces — physical, historical, cultural, and political — that shape and constrict the life chances of black males in the U.S. Some of these are longstanding legacies that may take generations to shift. But in other ways, the social, economic, and symbolic place of African-American men and boys is recreated and reinforced every day. In particular, public perceptions and attitudes toward black males not only help to create barriers to advancement within this society, but also make that position seem natural or inevitable. Among the most important mechanisms for maintaining (or changing) these perceptions are the mass media with their significant power to shape popular ideas and attitudes.
Scott, Karla D. "Communication Strategies Across Cultural Borders: Dispelling Stereotypes, Performing Competence, And Redefining Black Womanhood." Women's Studies In Communication 36.3 (2013): 312-329. Humanities International Complete. Web. 19 Dec. 2013.
A careful examination of the sexual violence against african-american women in this piece reveals imbalances in the perceptions about gender, and sexuality shed that ultimately make the shift for equality and independence across race and class lines possible during this time period.
...h these anxieties lye in each character; Rich and Erica Mena, represent this idea of dominant masculinity in their relationships. But as portrayed through Erica, these roles can easily be altered and reversed. Showcasing these types of relationships wouldn’t be supported or tolerated if today’s society hadn’t come so far with media representation of diversity in women, and LGBT groups. But even with that being said, minority groups based on race and social class still continue to be marginalized in media, as also exemplified by the shallow characteristics of the men and women of Love and Hip Hop. Though a lower grade of these obscene situations and character types can be found in our own realities, an audience can watch this show without it hitting too close to home for the simple fact that it is dramatized to a level that can only be taken as pure entertainment.
The media portrayed African American as “the angry black women”. “And who are the black women you see on the local news at night in the cities all over the country. They are usually mad about something” (Melissa v. Harris Perry 87). The media has stereotyped black women as loud, argumentative, irrationally angry and verbally abusive. These women are only standing up for their equal rights and in result they are classified as angry, because they make themselves heard or stand up for what is right. We are seen as angry because they think their actions are good and we should be fine with it. African American women weren’t having it and the media would say what they wanted good or bad. Employment for African American women was skewed because they were women and they were said to not be as strong as men. Women weren’t allowed to get an education because “it wasn’t needed or women are supposed to stay at home and cook and clean”. Black women didn’t receive the right health care they needed because of their skin tone and most of them died in result of them becoming too ill. Women fought profusely for equal rights in politics. “Black women are the leaders behind some of the most prominent racial justice movements of our time” (Black Women in
Raymond, D. (2009). Popular culture and queer representation. A critical perspective. In G. Kirk & M. Okazawa-Rey (Eds.), Women’s lives: Multicultural perspectives (5th ed., pp. 180-187). Boston: McGraw-Hill Higher Education.
... model for how the entertainment and media industries depict black people must change. Despite the progress that blacks have worked toward since the days of slavery, society continues to give in to the monetary benefits of producing self-disparaging entertainment and media. It is not only up to the directors, editors, producers and writers to establish this change, but it should also be the demand of the people, or the consumer. If the images of black people in the media are improved the outlook within the community will improve as well. Not only will positive goals and achievements become more realistic for black people if the media outlets discontinue their practice of equating blacks with aggression, lawlessness and violence, but a greater good will also result for whites, which would be represented by a true autonomy and equality in American society.
First of all, in The Simpsons, the scene where we get into the actual plot of the story opens with Marge and Lisa walking into a department store that sells dolls. The gender stereotype that girls are only interested in playing with dolls is reinforced here as a huge selection of Malibu Stacy dolls is on display with a throng of screeching, bloodthirsty girls tearing the store apart. Lisa says, “I’m warning you mom, I might get a little crazy.” and immediately knocks down a girl and snatches another in a choke-hold to be the first in line for the new Malibu Stacy doll. In the very next scene we have the whole family in the car with Homer driving. He is baking a cupcake with an easy-bake-oven that he bought from the mall. Marge advises him that he should not be doing that. The stereotype here is that men are more impulsive as demonstrated by Homer and his baking while driving without any concern of his or his family’s safety; and that women like to play it safe and think before acting as demonstrated by Marge. Another noteworthy observation is the fact that Homer completes his gender stereotype as the bread-winner of the family. He works at the Nuclear power plant while Marge plays the role of the proud homemaker who is rarely seen outside the home and who has little friends. Homer on the other hand, is not confined to his domestic role and his frequently shown at Moe’s Tavern with his friends, at work, or doing something that is stupid and dangerous. This enforces the stereotype that women have few friends and stay close to domestic life whereas men have lots of friends, are more independent, and bring home the bacon. Moreover, Bart and Lisa are in accordance with their gender stereotypes as well. For instance, in the backseat, Ba...
1. Using intersectionality theory, discuss Kricket Nimmons’ and Harriet’s identities. Contrast their experiences with those of more privileged trans women and gay
The article “Women of Color Deserve a Voice in the Debate over Planned Parenthood” by Ijeoma Oluo, states that women of color have the right to become pregnant, right to prevent pregnancy, and the right to raise the baby. The battle over abortion rights is more heated than it has been in decades. This is a dangerous problem, because women of color are being ignored by many in the mainstream abortion rights movement, they are also being exploited by the anti-abortion movement.
Larry Gross is able to offer some insight into resistance of this culture by suggesting the support and growth of media that both produced by and aimed at specific genders and sexual minorities. Though such changes are already beginning to take place in the media today, it will surely by quite some time before these goals are realized in magnitude sought after by Gross. Though both of these authors present possible advancements for their ideals, they are truly up against powerful opposition and are not likely to see their desired changes any time in the near future.
Womanhood. Many of the themes present in women’s description of Blackness did not differ when women discussed their experiences of womanhood. Similarly to women’s description of Blackness, the following themes emerged when women discussed their womanhood: physical features, shared