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Colonization of native american indians
The effects of exploration on the native american
Colonization of native american indians
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Oñate's expedition arrived at the first of the Quivira villages. The great settlements of Quivira, however proved to be a disappointment to men who had come looking for easy wealth. While Oñate was on this expedition, conditions were worse in the New Mexico colony because the land was very poor, the Indians were troubled, and there were no silver strikes in the land. The colony was then abandoned except for some of Oñate's most loyal followers. The colonists spread the news of conditions in the colony when they returned to New Spain, and the government soon initiated a solution into the situation in New Mexico and Oñate's treatment of the Indians. Oñate later then launched his last major expedition, from the Zuni pueblos to the Colorado River
The early years of colonial Mexico were a time of great change, as the native Indian populations were decimated by disease and increasingly dominated by the Spanish social and economic structure. Under the encomienda system, the initial flood of Spanish immigrants were provided with a support structure in New Spain, as the Indians’ land and labor were put at their disposal in exchange for moral guidance.[3] As Spain sought to reap the benefits of its new colony, the need for dependable labor in Mexico’s agr...
“The settlers in New Mexico still felt connected to Spain,” says Palmer,” and they wanted to sustain their vision of what they had left behind. They prided themselves on being Spanish” (Sletto 10). It was decided in 1595 to make a fresh attempt in conquering and colonizing even beyond New Mexico, to Quivira. “The command was entrusted to the greatest of all those who went into the north, Juan de Onate, who became the true founder of New Mexico “(Sedgwick 67). In 1595, a contract was made for Onate to colonize New Mexico. Onate agreed to supply two hundred men along with their equipment, live-stock, merchandise and provisions for the support of the colony for a year (Sedgwick 71).
The gold and silver mines offered quick wealth to the Spaniards, and the native population was given out freely because of the repartimiento system. The Indians were given as a reward to the Conquistadors for helping the Spanish king in conquering Latin American.
According to tribal legend, “when the life force of the universe first called into earth, the ancient forebears of the Quapaw people were adrift in the froth of the sea. In time, they say, the breath of the sky set them ashore on the glistening coast.” Tradition, as well as historical and archeological evidence says that these tribes of people were wandering the Ohio Valley well before the 15th century. The Quapaw Tribe of Indians, also known as the O-Gah-Pah, or several other translations of the word which in general terms means “downstream people” or the “ones from downstream”, along with their Dhegiha Sioux kinsmen (the Osage, Ponca, Kansa, and Omaha) attained a cultural level of excellence that was only surpassed by the tribes in central Mexico and Peru. The Quapaw Tribe of Indians, history, culture, values, strength, and perseverance have allowed them to stay united as a tribe and sets them apart from other Indian tribes, although they deserve a better fate (Baird “The Quapaw People” 2).
Many events occurred such as, The New World being discovered by European Explorers in 1492. Later in 1498, they also discovered a sea route to India in the East. All of these events contributed to the idea that the Explorers had more impact than the Reformation and Religions. Thus, the Explorers were more important because they found the New World and discovered many things. Christopher Colombus was who found the New World and Vasco de Gama discovered the sea route to India.
Hernando de Soto went to go meet the ruler of a native american province, she treated them with respect despite everything her people had been through. She provided them with an abundance of corn and pearls, but de Soto also gave her items in return in exchange for her gratitude. Whereas Duarte Lopez , he went to visit the kongo and took note of the colour of the peoples skin, and their hair. Portuguese traders often came here for honey, palm oil, and slaves.
The Cahuilla were a Native Southern Californian tribe that occupied the Riverside County, Higher Palomar Mountain Region and East Colorado Desert. The tribe was divided into two groups or moieties know as Wildcats or Coyotes. The Cahuilla lived in small clans that varied in population, and together all the separate clans made up a larger political group called a sib ”http://www.aguacaliente.org/content/History%20&%20Culture/.” The tribe was at first considered to be very simple and savage because they were never interacted with. As the Europeans and Spanish Missionaries considered the desert an inhospitable place that was better to avoid because of its lack of food resources. Little did those European and Spanish missionaries know that the land was ripe with food, only if you knew the land and the seasons. The Cahuilla were a very interesting tribe that cared and loved their land and in return the land would provide them with an abundance of food and resources. The Cahuilla had a very simple yet intricate life that involved a seasonal migration in order to gain access to different foods. They relied on different ways of acquiring food which involved both hunting and gathering.
In 1513, an explorer named Juan Garrido came to Florida. He went to places like California and Mexico with a man named Cortez. About 20 years later, another man named Esteban the Moor crossed a Texas desert. He was one of four survivors from an expedition that went wrong. They were among the first explorers who found hope and opportunity here, but things were about to change.
After being captured and among Indians for approximately six years, Cabeza wrote about the experience and treatment they received. He illustrates how the Indians supplied the Spaniards with an abundance of
New Echota was the capital of the Cherokee nation from 1825 until 1832. Although it is now a historical site, it used to be a town inhabited by the Cherokee Indian tribe. At first they called it Gansagi, but they renamed it to New Echota, which means “New Town”, when it became the capitol. The Cherokee Indians that lived at New Echota were highly civilized. They also worked hard and governed themselves. The town included such things as a Council House, a Supreme Court, a print shop, a mission station, stores, churches, taverns, and houses. It even had its own newspaper called the Cherokee Phoenix, which was written in their native script and in English. New Echota was only busy when the Cherokee Council meetings were held, this also
As a conquistador, Juan Ponce de Leon set out on his first expedition to obtain gold. It is said the de Leon never found gold but did find new lands. During his journey he landed on the southeast corner of a what is now known as the United States. As one of the first explores
The accounts of Spanish explorers in the Americas each provide a unique representation of the “New World.” In the first-person chronicle of an explorer’s turbulent, nine year journey through the American southwest, The Relation, Álvar Núñez Cabeza de Vaca writes “I hope in some measure to convey to Your Majesty not merely a report of positions and distances…but of the customs of the numerous people I talked with and dwelt among, as well as any other matters I could hear of or observe” (28). Having lived alongside the Native Americans, deep within the landscape, De Vaca attempts to deliver an accurate and candid representation of the “New World.” His disenchanted portrayal illustrates how America was not a miraculous land, devoid of civilization
“Las Casas traveled to Spain and harangued the government. In his books and articles, he demanded that the Spaniards return Indian land and end forced labor. By the end of his life, he also proclaimed a revolutionary idea: the equality of all human races,” (“The Washington Post” Gibbin). Bartolome believed in equality and in the vicinity of Columbus, he should have been the real hero. Not only did Columbus enslave Native Americans, as he punished them by cutting parts of their body off, he like every other Spaniard kept the Indians as slaves expecting taxes of gold every three months. “Whenever an Indian delivered his tribute, he was to receive a brass or copper token which he must wear about his neck as proof that he had made his payment. Any Indian found without such a token was to be punished. With a fresh token, an Indian was safe for three months, much of which time would be devoted to collecting more gold,” (Loewen, 2).
(Freeland) Columbus had to have known this was unreasonable, because he knew that most men were coming back with little to no gold. This was clearly not the case at all though. Freeland states, If they failed in this duty they would be severely punished, up to and including having their hands cut off which surely meant bleeding to death. Punishing these distressed Indians with this kind of cruelty puts a whole new meaning to psychopath.
One of the principle themes in the Aztec downfall was the immense greed of the Europeans. The principle goal of every major faction in Europe was to gain power and wealth it didn’t matter from what source. Everyone from popes and kings to the lowly soldier envisioned rivers of gold and fame. Ever since they had boats Europeans have been looking for lucrative trade routes and other ways to turn a profit. The ruling monarchs of these countries contributed a great deal to this. They saw vast profits from these ventures through taxes and the customary “ Royal Fifth” which was a fifth of all profits would go straight to the King and/or Queen. Also royalty or other nobility within the country personally funded a large majority of explorations. Trading and exploration companies just helped push the trend further and made the exploitation of newly discovered lands big business. While greed was defiantly a starting point for Cortez’s expedition, it was his greed while in Central Mexico that changed the tide of history. Cortez’s first encounters with the natives in Central...