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Analysis of spain culture
Analysis of spain culture
Analysis of spain culture
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The accounts of Spanish explorers in the Americas each provide a unique representation of the “New World.” In the first-person chronicle of an explorer’s turbulent, nine year journey through the American southwest, The Relation, Álvar Núñez Cabeza de Vaca writes “I hope in some measure to convey to Your Majesty not merely a report of positions and distances…but of the customs of the numerous people I talked with and dwelt among, as well as any other matters I could hear of or observe” (28). Having lived alongside the Native Americans, deep within the landscape, De Vaca attempts to deliver an accurate and candid representation of the “New World.” His disenchanted portrayal illustrates how America was not a miraculous land, devoid of civilization
From the prologue through chapter one in “Wilderness and the American Mind”, the author emphasizes the affect wilderness had on the Europeans during the colonization of America. In today’s society, we are familiar with the concept of wilderness but few of us have experienced the feeling of being encapsulated in the unfamiliar territory. Today we long for wilderness, crave it even. We use it as an outlet to escape the pace of life. However, we have a sense of safety that the Europeans did not. We are not isolated in the unfamiliar, help is usually a phone call away. Though we now view the wilderness as an oasis because we enter at our own terms, in the early colonial and national periods, the wilderness was an unknown environment that was viewed as evil and dangerous.
Cabeza de Vaca survived by using intelligent strategies that kept him alive just barely. Cabeza used his great communication skills for survival. He was also an amazing healer. Another reason is he had amazing talent with navigation. Overall, Cabeza was a strategist, and he was very smart.
Anais Nin once said that “we write to taste life twice: in the moment and in retrospection.” In his book, Seven Myths of Spanish Conquest, Matthew Restall tries to change our perception of the past in other to open our eyes to what life was really like during the colonial period. As Restall puts it, the main propose of the book is to “illustrate the degree to which the Conquest was a far more complex and protracted affair” (p.154) than what was supposed in the latters and chronicles left by the conquistadores. Each one of Restall’s chapters examines one of seven myths regarding the mystery behind the conquest. By doing so, Matthew Restall forces us to look back at the Spanish conquest and question
What would you do if you were stranded on an Island all by yourself with a few
Turner fails to realize the extent to which Native Americans existed in the ‘Wilderness’ of the Americas before the frontier began to advance. Turner’s thesis relies on the idea that “easterners … in moving to the wild unsettled lands of the frontier, shed the trappings of civilization … and by reinfused themselves with a vigor, an independence, and a creativity that the source of American democracy and national character.” (Cronon) While this idea seems like a satisfying theory of why Americans are unique, it relies on the notion that the Frontier was “an area of free land,” which is not the case, undermining the the...
It is common knowledge that the Europeans came to the Americas and that Native Americans did not seek out exploration in Europe, making the term “encounter” inaccurate. (Axtell, 98). Native Americans did eventually travel overseas to Europe, but in the beginning, as slaves, followed by Native Americans going to learn the language and culture, (Axtell 103), and finally few went to plea with the courts when conditions grew dangerous in the 1700’s.(Axtell, Native Americans were merely a variable element in a changing world that would have to adapt to
This text was created to bring to light the hardship Natives went through during the Age of Exploration. The populous, who only hear rumors and short stories from all territories west of the Atlantic Ocean, cannot grasp the tough and difficult task that is at hand in the Americas. From these short blurbs of what is said about the west, they make inferences of what it is like, and how it is possible for another land mass to be unknown to many for so long. But for those who do know what is past the Atlantic, know that this Agenda of the King and Queen must be fulfilled and to do so would be to claim land for Spain for it to be settled upon. On top of that is to further collect the riches of the Americas to benefit Spain in the conquest of the Americas.
Adventures In The Unknown Interior of America, a narrative by Cabeza De Vaca, contains many pieces of information that are applicable to present day society and the culture that has been created. The values of today’s moral code and the moral code of those who lived in the fifteen-hundreds, whether or not they knew Spain as their mother country or America to be the only country, have similar qualities. Not only has moral code contained similar values but it also contains comparable accommodation to different cultures living among one another.
The discovery of America to the rest of the world, otherwise known as “Columbian Encounter”, was one of the majestic period in the European history. But nonetheless it was a starting to a tragic end for the Native Americans. Axtell calls attention to how the term, encounter, is largely a misfit in this situation because the
Joseph Porter’s, “A River of Promise” provides a detailed report of the first explorers of the North American West. The piece engages in a well written secondary source to argue that the expedition of Lewis and Clark, the two famously known for exploring the American Western frontier, were credited for significant findings that were not completely their own. Joseph C. Porter utilizes text from diaries and journals to highlight the help and guidance from the natives and prior European explorers which ultimately allowed the Lewis and Clark expedition to occur. The document by Porter also reveals that Lewis and Clark at the time were establishing crucial government documents which were the structure for scientific, technological and social understanding
In 1492, Columbus sailed the ocean blue. However, even after centuries later, little is truly known of the mysterious voyage and findings of the new world.1 By examining “Letter from Columbus to Luis Santangel”, one can further contextualize the events of Columbus' exploration of the New World. The letter uncovers Columbus' subtle hints of his true intentions and exposes his exaggerated tone that catered to his lavish demands with Spain. Likewise, The Columbian Voyage Map read in accordance with the letter helps the reader track Columbus' first, second, third, and fourth voyage to the New World carefully and conveniently. Thus, the letter and map's rarity and description render invaluable insight into Columbus' intentionality of the New World and its indigenous inhabitants.
John Smith extends upon Columbus' vision of the New World as a land of opportunity by describing the resources and riches that the New World has to offer. In the same way Columbus' advertises the richness of the New World by exaggerating the fertility and beauty of America, Smith exaggerates upon the delicacy and beauty of the game available in the New World. For example, while Columbus describes trees in the New World as lofty and flourishing, Smith describes the skin of animals in the New World as rich delicacies. This similar use of exaggeration and imagery to convey the beauty of the New World demonstrates the nature in which John Smith extends upon Columbus'
When Spaniards colonized California, they invaded the native Indians with foreign worldviews, weapons, and diseases. The distinct regional culture that resulted from this union in turn found itself invaded by Anglo-Americans with their peculiar social, legal, and economic ideals. Claiming that differences among these cultures could not be reconciled, Douglas Monroy traces the historical interaction among them in Thrown Among Strangers: The Making of Mexican Culture in Frontier California. Beginning with the missions and ending in the late 1800s, he employs relations of production and labor demands as a framework to explain the domination of some groups and the decay of others and concludes with the notion that ?California would have been, and would be today, a different place indeed if people had done more of their own work.?(276) While this supposition may be true, its economic determinism undermines other important factors on which he eloquently elaborates, such as religion and law. Ironically, in his description of native Californian culture, Monroy becomes victim of the same creation of the ?other? for which he chastises Spanish and Anglo cultures. His unconvincing arguments about Indian life and his reductive adherence to labor analysis ultimately detract from his work; however, he successfully provokes the reader to explore the complexities and contradictions of a particular historical era.
Two documents were analyzed in this writing. A Short Account of the Destruction of the Indies and The Mayan Account of the Spanish Conquest. Both documents discuss Spanish entrance into the Indies and the underlying effect that was observed by Friar Bartolome de las Casas and Natives who called the Indies home.
In “A Spectacle of Great Beauty” Christopher Columbus incorporates powerful and charming diction to motivate others to colonize the new world. In fact, Columbus uses diction to describe the Natives and the land. Columbus makes use of the words “timidity” and “natural mildness” to describe the natives (10). He also uses powerful diction to explain the generosity of the natives when he characterizes the native americans as displaying “great liberality with whatever they possess” and brought them “drinks, with the utmost affection and reverence” (10). By presenting diction in this manner, Columbus builds his argument to communicate a message of peace and safety and tell the europeans that the