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Reflection about existentialism
The existential perspective
The existential perspective
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Logic of the Absurds Man's fundamental bewilderment and confusion, stems from the fact that man has no answers to the basic existential questions: why we are alive, why we have to die, why there is injustice and suffering, all this serve as the impetus for such a thinking. Man constantly wonders about the truth of life and realizes that the more you expect from it, the more it fails you or may be the more we expect from ourselves the more we find ourselves engaging in a futile battle with the odds. May be the truth is the realization of our limitations and the potency of these odds that press you down with their brutal truths….….brutal?, can the truth be brutal. But the truth is the God, ourselves, the destiny that rules us and fashions us, after a strange decree which we fail to unravel. "What do I know about man's destiny? I could tell you more about radishes." -Samuel Beckett Concerning itself with such questions is the genre of literature is the movement called ‘THE THEATRE OF THE ABSURD’. The Theatre of the Absurd (50's) draws on the existentialist writings of Jean Paul Sartre and Albert Camus. Camus adapted Dostoyevsky's The Possesed to the stage (1959). Mostly, his writing was concerned with the dilemma of individuals who believe that values are relative but who cannot live without moral commitment. Camus argues that humanity has to resign itself to recognizing that a fully satisfying rational explanation of the universe is beyond its reach; thus the world must ultimately be seen as absurd. The underpinnings of the Theatre of the Absurd are derived from these existentialist ideas that led to Absurdism. Absurdism teaches, much like Camus, that, that which cannot be justified in a rational manner is absurd. Since religion requires a "leap of faith"(Kierkegaard) it is absurd, just as life itself is absurd. The Theater of the Absurd refers to tendencies in dramatic literature that emerged in Paris during the late 1940s and early '50s in the plays of Arthur Adamov, Fernando Arrabal, Samuel Beckett, Jean Genet, Eugene Ionesco, and Jean Tardieu. A term coined by the critic Martin Esslin, 'The Theatre of the Absurd' refers to the work of a number of playwrights, mostly written in the 1950s and 1960s. Its roots lie in an essay by the French philosopher Albert Camus. In his 'Myth of Sisyphus', written in 1942, he first defined the human situation as basically meaningless and absurd.
Secondly Albee deploys techniques of Theater of Absurd. Albee often begins with a seemingly realistic circumstance that is abruptly interrupted by an absurd or surreal element or event. As for example in Who's Afraid Of Virginia Woolf? incidents such as the moon that goes down and soon comes up again and the hysterical pregnancy of Honey. Therefore in doing so he shares alo...
If one were to understand the purpose and mystery of human life as the coping with ultimate fear, whether it be death, pain, or meaninglessness, then it is possible to discuss the drastically different coping mechanisms that Camus and Christianity set forth. Both present a method in which to approach the phenomenon of fear, yet when it comes to actualizing a solution to the mystery, they turn to very different ends. The result is a society that has been left all the more confused, and has turned to both solutions in order to deal with the overwhelming fear and fundamental lack of truth that is prevalent in today’s post-modernistic philosophy.
Russell Brown, J. 1995. The Oxford Illustrated History of the Theatre. 3rd ed. Oxford: Oxford University Press.
An absurdist tends to discover meaning despite living in a meaningless world and are unable to fully accept and understand that every life ultimately ends. Depending on a person’s ethics and morals, some indications can be made on how someone’s life may transpire with each differing and playing a role. These people often partake in unethical and immoral actions, aware of it or not, in order to achieve some type of meaning in their absurdist life. In the novel The Fall, by Albert Camus is about an Absurdist man who used to be a judge penitent in Paris before he moves to Amsterdam. While living in Paris, Clamence lives a life full of lies as he views himself superior, as he tends to help the least fortunate. In reality, his motives are flawed
As a well-known type of play , it predominated the French theatre and later was dominant in the theatre of Europe. The London stage was in many respects like an extension of the Paris theatre and flourished by the play of this type making imitations , adaptations and translations of the French drama .2 Moreover , the well-made drama was replaced in the Romantic plays such as Shelley's Cenci and Byron's Manfred .Besides this, it succeeded the extravagant farces, crude melodramas and spectacle plays which were the public entertainment for the people in the middle of the nineteenth century. It was better than the romantic play and the other types as a neatly organized and compact play of situation. The well-mad...
Imagine the trauma of those that experienced World War II, were victims of the Nazis and Fascist, and lived under the threat of nuclear bombing. Those events and experiences were significant, challenging the conventional ways people were living their lives. This influenced theatre in a big way, through a type of theatre called Avant-Garde (Franks). Avant-Garde was known to introduce original ideas, forms, and techniques. Often considered Experimental Theatre, it lacked logically-constructed plots and pushed the limits of the stage (Franks). It evolved into a form of theatre, known as the Theatre of the Absurd, which challenged the norm of the post-World War II society (Culik). Through unique methods, the Theatre of the Absurd made a major impact on drama and life, challenging the power that realism had on the theatre and people during the 1950s.
In the first chapter Esslin deems all common definitions of drama as lacking and insufficient since they overlook dramatic genres that are not staged. He thus draws heavily on those who regard live theatre as the only true form of drama. And yet Esslin does not state his own definition. He instead declares that drama should not have ...
One of its aspects is satire; it criticizes the absurdity of lives lived unaware and unconscious of ultimate reality and the deadness and mechanical senselessness of half-conscious lives. Its goal is to make people aware of "man's precarious and mysterious position in the universe. It is not concerned with ideological considerations or heroic deeds but with a man’s "descent into the depths of his personality, his dreams, fantasies and nightmare .The Theatre of the Absurd is a theatre of situation asagainst a theatre of events in sequence. It does not employ psychology, subtlety of characterization and plot in the conventional sense.
The Stranger by Albert Camus focuses largely on the concept of absurdism. Camus uses family and personal relationships, or the lack of it thereof, to show the isolation that the main character, Meursault, undergoes in the novel and it’s effect on him overall. Camus utilizes the protagonists’ character development as a tool to further his plot of the novel. The absence of family and personal relationships tied in with the particular recurring topics of the novel are crucial in both the development of the protagonists’ characters as well as the plot as it affects the portrayal of the main character.
Kernodle, George R. "The Theater Of Exaltation: Modern Tragedy And Poetic Drama." Kernodle, George R. Invitation to the Theatre. New Yory: Harcourt, Brace & World, Inc., 1967. 217-223.
Avant-Garde Theater is often referred to as the “Theater of the Absurd” (Aronson 112). These words coincide with the historical events that occurred prior to the 1950s. The occurrences in the 1950s society were the inspiration for the genesis of Avant-Garde and playwrights, such as Samuel Beckett.
The problem with designating Beckett's work as Absurdist is, precisely, that this interpretation reduces his work. When a critic describes a work as "Absurd," she does not simply mean that the work is "outrageous" or "nonsensical" or merely silly. Coined by American critic Martin Esslin, the term "theater of the Absurd" can be defined as a kind of drama that presents a view of the absurdity of the human condition by the abandoning of usual or rational devices and by the use of nonrealistic form..Conceived in perplexity and spiritual anguish, the theater of the absurd portrays not a series of connected incidents telling a story but a pattern of images presenting people as bewildered beings in an incomprehensible universe. Holman 2. In the introduction to The Theatre of the Absurd, Martin Esslin provides a comprehensive explanation of "Absurdist" theater.
When the people in a small French town start to turn into rhinoceroses, something must be up. Well, this is exactly what happens in Eugene Ionesco’s Rhinoceros. The Theatre of the Absurd, as the title suggests, has some absurd topics. Rhinoceros is no exception. Absurdist plays were very popular in the years following World War II and many playwrights were influenced by the changing times, as seen in Eugene Ionesco’s Rhinoceros.
Throughout the eons, man, known as the most inquisitive of creatures, had always sought the meaning of life. The answer had varied; to an altruistic person, man was made to serve the common good wheras to a Douglas Adams fan, the answer was merely 42. Philosophers dedicated their lives for the meaning of life and the reason for our existence here on Earth. Unlike other philosophers such as John Locke and Ayn Rand, famed writer Albert Camus believed that life had no meaning. According to Camus, life was, simply stated, absurd. Camus asserted three main tenets of his philosophy, coined Absurdism. Camus believed that this is the only world humans would ever know and this world is indifferent and aloof to our existence. Furthermore, he believed that the reason for existence lied within each individual. Nevertheless, Camus thought than individual did not stay a cold and aloof being, as might be expected, but rather was always in a state of incomplete development towards becoming more free and autonomous. As a writer, Albert Camus exemplified the Absurdist notion of an independent,fluxatiing individual in an indifferent world in his acclaimed book The Stranger. In the novel The Stranger, Albert Camus exemplifies the three main tenets of Absurdism through the actions, deeds and thoughts of the main character Meursault as he changes from a rigidly aloof man to one who is in love with the very idea of life
In 1962, writer Mark Esslin took pleasure in composing the novel Theatre of the Absurd and quickly became a major influence on the works of many inspired writers. Esslin subsequently made ensuing plays and stories which focused on nonspecific existentialist concepts and which did not remain consistent with his ideas, rejecting the “narrative continuity and the rigidity of logic.” As a result, the protagonist of these stories is often not capable of containing himself within his or her disorderly society (“Theatre”). Writer Albert Camus made such an interpretation of the “Absurd” by altering the idea into his view of believing it is the rudimentary absence of “reasonableness” and consistency in the human personality. Not only does Camus attempt to display the absurd through studied deformities and established arrangements; he also “undermines the ordinary expectations of continuity and rationality” (“The Theatre”). Camus envisions life in his works, The Stranger and “The Myth of Sisyphus,” as having no time frame or significance, and the toiling endeavor to find such significance where it does not exist is what Camus believes to be the absurd (“Albert”).