The Kite Runner, by Khaled Hosseini, is a novel about a young boy an the story of his life. It goes through how one mistake can effect the rest of your life and the choices that one makes. Literary elements are the components of a literary piece including setting plot theme and resolution. Literary elements are important in literature because they make the writing more interesting. In The Kite Runner, many literary elements are present including character traits, conflicts, and theme. Amir's successful and well known father Baba, can be best described as tough, yet giving. Baba is well known across Kabul and is very well off, yet he is known for wrestling a bear. While narrating Amir says, "Lore has it my father once wrestled a …show more content…
What this says about Baba is incredible. People do not or cannot wrestle bears, yet Baba has just enough of a 'tough guy' persona that people really do believe that he did the impossible of wrestling a black bear. Baba is shown in this light so we almost fear him. He is told that he could not do something and so from the kindness of his heart he did it. Amir says "In the late 1960s, when I was five or six, Baba decided to build an orphanage" (Hosseini). By doing this Baba's soft side is shown. This is shown because Baba is at both ends of the spectrum. Baba is both giving and tough through his kindness of building an orphanage, and through possibly wrestling a bear. Two important conflicts that occur in The Kite Runner are the fact that Soraya discovers that she physically cannot have kids and that Amir believes when he is being denied fatherhood. Amir and Soraya have been trying to …show more content…
For most of the book, Amir tries to deal with his guilt by mainly avoiding it. Doing this clearly does not do anything towards redeeming himself, and his guilt continues. That is why he cringes every time Hassan's name is said which is shown when Amir recounts, "I wondered where Hassan was. Then the inevitable. I vomited on a tangle of weeds" (Hoseini 186). Throughout the book, it teaches the reader that sin must be confronted in order to find redemption. This shows that Amir's sins are building upon themselves and he is unwilling to face them. Neither feelings of betrayal nor punishment are enough to redeem Amir. Rescuing Sohrab from Assef is not enough either. When Assef almost kills Amir, he feels "healed," as though now that Assef has hurt him, he is redeemed. He even tells Farid that in the room with Assef, he "got what he deserved." Only when Amir decides to take Sohrab to the United States and provide his nephew a chance does he feel at peace. Then finally at the very end of the book when Amir says, "Sohrab's blood on his hands", and Amir manages to forgive himself, he redeems himself at last. As we get closer towards the book's end, Amir is not the only character who needs redemption. When Amir finds out about Baba's betrayal of Ali and Hassan, he finds out that everything he thinks he knows about his father is a lie. Until Rahim Khan reveals Baba's secret, Amir thinks he is the
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
Actions made in a moment of pain, anger or simple immaturity can take anyone to make mistakes that can change their lives completely. Everyone has something in the past that is shameful, embarrassing and regrettable that is kept present daily. Whether this event happened during childhood, adolescence or early adulthood, this event could haunt and have shaped that person’s life into what he or she is today. In a similar way, the book The Kite Runner by Khaled Hosseini is shaped by a tragic and eventful past that has shaped Amir’s, Baba’s, and Hassan’s lives. The four literary elements that will be used in this essay that Hosseini strategically uses in this book are: irony, simile, metaphor, and personification.
As a result, when Rahim Khan had told Amir that Hassan and him were brothers and that it was Baba that was Hassan real father. It had hurt him especially since Amir is a grown man now and just finding out, it had hurt him because now that he looks at it he pushed away his brother. “How could you hide this from me? From him?” I bellowed.
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
Amir’s father, Baba, has strong beliefs surrounding strength and masculinity. Throughout the novel, there is a strong sense that Baba is assisting Amir to come of age and become a man. Baba’s outlook on masculinity reveals his resentment for vulnerability. During a Buzkashi tournament (Afghanistan’s national sport known for its danger and brutality involves horse-mounted players that attempt to place a goat or calf carcass in a goal), Amir is distraught after witnessing the graphic and horrific death of a rider:
Amir never stands up for himself in his youth. He always uses others to execute his dirty deeds for him. Consequently, Baba doesn’t recognize Amir as a
Baba is the most important person to Amir because he is Amir’s role model and world. How Baba express his feelings of being a parent is shown through his interactions and speeches with Amir. In Baba’s eyes, he finds it hard to believe that Amir is his son because “if I hadn’t seen the doctor pull him … never believe he’s my son” (23). Amir cannot defend himself and is often in the position of receiving assistance from Hassan. Growing up, Baba never had to rely on someone else when he got pushed around from the neighborhood kids. He always showed them up, but with Amir, he can’t even defend himself without Hassan’s help. Baba’s disappoint towards Amir not being able to defend himself furthers their already distant relationship. While creating his name, Baba had married a highly educated woman who was regarded as one of Kabul’s most respected, beautiful and virtuous lady. For Baba, it was fine to be married to a poet, “but fathering a son who preferred burying his face in poetry books to hunting … well, that wasn’t how [he] had envisioned it,” (19-20). Baba doesn’t approve of Amir reading...
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Amir’s childhood is quite unusual compared to most children in Afghan. Amir’s father, Baba, is a very rich and successful individual in his lifetime. This success allows Amir to live a wealthy lifestyle with access to western commodity as well as servants. In novel, Amir is risen mostly by his servants Hassan and Ali, as well
To begin, the first instance of redemption is found and portrayed through irony. As Amir's mother died giving birth to him, he has always felt guilty. Leading up to the annual kite-fighting tournament, Amir feels as if winning will redeem her death, and solidify his relationship with Baba. When he comes upon Hassan who is cornered by Assef, Amir feels as if his rape might be justified: “Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Or was it a fair price?” (Hosseini, 82) If Amir gains the kite, he wins Baba's heart. Ironically, the sacrifice of Hassan is the catalyst to Amir's need for redemption. Instead of redeemi...
When Amir takes Baba to the doctors, the doctor suggests chemotherapy for Baba to prolong the cancer but Baba did not want any medication. Amir tells the reader, “He had the same resolved look on his face as the day he’d dropped the stack of food stamps on Mrs. Dobbins’s desk” (156). Baba did not want help even if his life was on the line. Baba also starts to take pride in Amir when he tells General Taheri, “Amir is going to ne a great writer,” Baba said. I did a double take at this” (139). Amir is starting to realize that his father who was untouchable and was a legend in Kabul was truly human. When Amir tells Baba that he wants to marry Soraya, Baba calls General Taheri to set up a meeting between the two men. As Amir dropped off Baba at the Taheri’s for the meeting, he says, “Baba was hobbling up the Taheri’s driveway for one last fatherly duty” (163). In this instance, Amir sees Baba as a true father. Amir feels Baba’s acceptance when Baba tells Amir on lafz, “It’s the happiest day of my life Amir” (166). Baba is telling Amir that through everything in his life from him marrying Sophia, to Amir winning the kite tournament, all the way to Amir graduating high school, Baba has never been prouder. After Baba’s death, Amir says, “As words from the Koran reverberated through the room, I thought of the old story of Baba wrestling a black bear in Baluchistan. Baba had
Much like Amir has a friend who is as loyal as Hassan, Baba actually has a friend who is just as loyal to him and his name is Rahim Khan. Rahim Khan is Baba’s best friend and has been with Baba for as long as he can remember and one can see that he values their friendship through his loyalty to Baba through his word. One example is when Rahim Khan finally tells Amir the truth about the relationship between Hassan and Baba where we see Rahim’s Khans true loyalty. Rahim states, “Please think, Ami Jan. It was a shameful situation people would talk. All that a man had back then, all that he was, was his honour, his name, if people talked… we couldn’t tell anyone, surely you can see that” (Hosseini 233). Rahim Khan shows his loyalty to Baba by not proclaiming Baba’s misfortunate actions to the public. Rahim knew that if people were to find out about what Baba had done, all that he has worked for would be of no use anymore. The Orphanage, Baba’s name and the respect he receives from the people of Afghanistan would be worthless. A second example to present Rahim Khan’s loyalty is when Baba “sells” the house to Rahim Khan before him and Amir leave for Pakistan and eventually to America. Here Amir narrates, “Baba had ‘sold’ the house to Rahim Khan shortly before he and I fled Kabul… So he’d given the house to Rahim Khan to keep watch over until that day”
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
The themes of the loss of innocence and redemption is used throughout the novel The Kite Runner to make a point that one can lose innocence but never redeem it. Once innocence is lost it takes a part of oneself that can never be brought back from oblivion. One can try an entire life to redeem oneself but the part that is loss is permanently gone although the ache of it can be dampened with the passing of time and acts of attempted redemption. Khaled Hosseini uses characters, situations, and many different archetypes to make this point.
Amir develops strength in his dreams after witnessing Hassan’s rape. Amir’s dreams convey a sense of reality. Amir has a dream about Baba wrestling the bear, which Amir is Baba. Baba was known for his strength in Afghanistan for defeating the bear. Amir had represented any obstacles Baba had encountered in his life, because in the dream, Amir represented Baba and Assef is the bear. “They fall to the ground with a loud thud” (Hosseini 303). The importance of this quote develops Amir’s accomplishments by saving Hassan’s son Sohrab from being in captivity from Assef. Amir has defeated Assef as Baba has defeated the bear. “Dreams tell us the truth about ourselves, and they could not be more misleading” (Phillips). Amir’s dreams come to terms with