FINE/VCULT 101 – Fall 2017 – Reading Summaries Chenyao Shi - 20580983 "The Imaginary Orient", an article by Linda Nochlin, brings up that the apparently photorealistic quality of the paintings allows JL Gérôme to display an improbable scene as though it were a genuine portrayal of the east. Nochlin thinks of it as better a portrayal of the West's colonial ideology. The Snake Charmer - an oil-on-canvas Orientalist painting by French artist Jean-Léon Gérôme. In Nochlin’s article, she talks about French artist Jean-Léon Gérôme's Snake Charmer for an instance of Oriental art strengthening the western artistic conception of near east culture and society through the absences of history, industry, westerners, artistic quality and knowledge. Nochlin …show more content…
Works are so finely painted so that they look realistic, which trick viewer into seeing these as entirely accurate. JL Gérôme's Snake Charmer figures out how to make this impact as Linda Nochlin states, “No other artist has so inexorably eradicated all traces of the picture plane as Gérôme, denying us any clue to the artwork as a literal flat surface.” The naturalism and realistic style enable the synthesis to appear to be more similar to an authentic and tastefully engaging delineation of the Oriental culture that the viewer might want to recollect. The realistic skill utilized inside this work likewise has a figurative obligation that advances the negative generalizations of Eastern culture, appeared in the abrasion and disregarded architecture that symbolizes the deterioration of Islamic culture. Nochlin enlarges on this moralizing architecture represented all through Oriental art as connoting these individuals as being lazy. Additionally, the normal topic delineating scenes of relaxation instead of pictures of individuals working fortify the Oriental lifestyle was lethargic and
I learned about many significant artwork and artist in this class. This class provided me with a better understanding of the history of the world Art, but also helped me understand the development of art style. However, among all of these precious pieces of artwork, there are two special ones that caught my attention: The Chinese Qin Terracotta Warriors and The Haniwa. Each of them represents the artist’s stylistic characteristics and cultural context. Although they represented different art of rulers, historical values, and scenes, there were visible similarities.
Humans have used art for centuries as a response to their environments. The use of icons, perspective, and cubism have all reflected the cultures and societies of those times. However, art has often been mistaken as a substitution or creation of reality, rather than a reflection. John Gardner has taken up this attitude in his novel Grendel. While Grendel is a provocative and innovative work, John Gardner's views on art, as reflected in Grendel, are based upon a misunderstanding of art and are therefore unfounded.
Contributions from religion, climate, agriculture, politics, and nationality affect these artists, and there is an undeniable congruence in the rich (often naturally derived) color choices, distorted or fantastically unreal use of scale and perspective, and a seemingly optimistic or grandiose take on reality. I've chosen to compare the works of Naïve Artists from the Southern United States and the Balkans region of Southeastern Europe, to explore where their similarities and differences stem from, and to ask the question, what is it about their environment that impacts their art? My theory is that many of the similarities in style and content are due to these artists’ rural and impoverished existences as well as their Christian upbringings.
Art can mean many different things to many different people and was one of the earliest ways in which man has expressed him or herself to others, whether it was through cave drawings or hieroglyphics. It does not begin or end with just drawing or painting, items typically considered art, or the many other recognized facets of art including architecture, drama, literature, sculpting, and music. My research is based on Vincent van Gogh art, and two art paintings that I choose to study is The Starry Night, 1889, and the second art is The Sower 1888. Vincent van Gogh’s is known for Impressionism, that occurs to us in these times, much more to affirm close links with tradition, and to represent
Kleiner, Fred. Gardner's Art Through the Ages: A Global History. International ed edition. Wadsworth, January 2008.
Interregnum, painted by the Chinese artist Hung Liu, is a massive oil painting created circa 2002. With the intentional application of several principles and elements of art in her work, Liu effectively depicts her late Asian culture’s traditional aspects while also exposing the harsh reality of China’s Communist society. Hung Liu incorporates a variety of styles into Interregnum while also utilizing color and line to visually communicate the subject matter to the viewer. In a formal interpretation of this work, the overarching theme of Interregnum will be explored and described, focusing on the particular values sought out by the artist Hung Liu.
"Realism." The Thames & Hudson Dictionary Of Art and Artists. London: Thames & Hudson, 1994. Credo Reference. Web. 23 April 2014.
Sayre, H. M. (2010). A World of Art: Sixth Edition. In H. M. Sayre, A World of Art: Sixth Edition (pp. 511, 134, 29, 135, 152, 313-314, 132). Lake St., Upper Saddle River, NJ: Pearson Education, Inc.,.
Gardner, Helen, and Fred S. Kleiner. Gardner's Art Through the Ages: The Western Perspective. N.p., 2014. Print.
In the mid 1800’s realism was developed as a style of painting to replicate the world as it was seen in a traditional artistic style. This allowed for a new style of art to be created that was based of a real moment or scene but to forget the traditional artistic laws such as distinct lines and forms. Approaching art from this impressionistic view Monet’s painted “Impression, Sunrise” bringing to life a natural scene of a hazy harbor using quick, short brush strokes and defining uses of color and natural light. Van Gough’s “Starry Night” uses similar impressionistic styles to paint a natural scene using vibrant contrasting colors, yet he embellishes the scene to create art that in not merely a landscape but a piece of self expression and shifted
From the creation of art to its modern understanding, artists have strived to perform and perfect a photo realistic painting with the use of complex lines, blend of colors, and captivating subjects. This is not the case anymore due to the invention of the camera in 1827, since it will always be the ultimate form of realism. Due to this, artists had the opportunities to branch away from the classical formation of realism, and venture into new forms such as what is known today as modern art. In the examination of two well known artists, Pablo Picasso and Jackson Pollock, we can see that the artist doesn’t only intend for the painting to be just a painting, but more of a form of telling a scene through challenging thoughts, and expressing of the artists emotion in their creation.
When I imagine an artist, I picture a Parisian dabbing at a sprawling masterpiece between drags on a cigarette seated in an extravagantly long holder. He stands amid a motley sea of color, great splashes of vermillion and ultramarine and yellow ochre hiding the tarp on the studio floor. Somehow, not one lonely drop of paint adorns his Italian leather shoes with their pointed toes like baguettes.
Seemingly non-artistic creations such as shovels, or things that others might not see as having true artistic merit like finger paintings can yield powerful emotional and spiritual reactions. Such reactions are the core of traditional African art. The study of and response to African Art by artists at the beginning of the twentieth century created an explosion of interest in the abstraction, organization and reorganization of forms and the exploration of emotional and psychological areas unseen by Western Renaissance art. With the influence of traditional African art, art in the west ceased to be merely and primarily aesthetic, but became a true medium for philosophic and intellectual discourse. Overall, thanks to the discovery and influence of African art on such prominent figures as Pablo Picasso, Jørn Utzon, and Paul Rudolph, art in the west has become more truly and profoundly aesthetic than ever before, and continues to inspire and give people profound emotional and spiritual
When I saw Vermeer's Girl with a Pearl Earring about five years ago at the National Gallery in Washington, D.C., I felt something about the painting that I had never felt before when looking at artwork. I felt as if this girl, this young woman in the painting was real, hiding in the museum behind this canvas. She was in the flesh. Her skin was still dewy from three hundred-something years ago, the light across her face still glowing. She was in the round, her eyes followed mine, she was real. She was about to speak, she was in a moment of thought, she was in reflection. This girl was not crimson red or titanium white, she was flesh. Vermeer caught her, a butterfly in his hand. She was not just recorded on canvas, she was created on canvas. She was caught in a moment of stillness. Vermeer creates moments in his paintings. When viewing them, we step into a private, intimate setting, a story. Always, everything is quiet and calm. I realize now it is no wonder I had such a strong reaction to Vermeer the first time I saw him: he is a stillness seeker.
Having realized art as a structured cultural phenomenon, and having emptied its direct and apparent meaning, it is possible to identify all its possible significations. Interestingly enough, I find that art reveals many diametrically opposed significations: expression and oppression, bias and acceptance, individual and society, creativity and confinement, and freedom and convention, among others. Art signifies the de-politicization of our culture, for even the most political of pieces cease to cause a stir among the masses.