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Colonizers and American Indians
Native american people during european exploration and colonization
The effect of Spanish colonialism on native american culture
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The second part of this document is Bartolome trying to refute Sepulveda’s argument of using violence to subjacent the Indians. Las Casas takes a very different approach by not seeking to match theology with Sepulveda, in denying that it is God’s will, rather he appeals to the King directly. His opening statement is really one big flattery. He mentions how the king has a, “generous spirit and with the wisdom implanted in you by Christ” his actions will be fair. He further states that he is writing to the king in Spanish where Sepulveda wrote in Latin. This latter claim is implying how much Las Cases knows it is really the King of Spain who dictates what happens in the New World and with the wisdom given to the King by God, he’ll make the …show more content…
Las Cases argues that if those outside of the faith see Spain engaging in this war, they will be seen as, “Christian men, forgetting Christian virtue” instead of the nation showing mercy. While Las Cases wants Spain to treat the natives with compassion, he knows this is not how he’ll win the dispute. He must frame his appeal in ways that flatter the King or positions that oppose Las Cases, will hurt the image of Spain and undermined the king’s rule. To prove this point, Las Cases says that while Sepulveda claims to be upholding the King’s rule, he actually, “tears to pieces and reduces your rights by presenting arguments that are partly foolish, partly false, and partly of the kind that have the least force.” His next move is to criticize the soldiers who have the evil intention of looting the native’s possessions and are not bound to pay restitutions. Furthermore, he says the soldiers hold no distinction between man, woman, and children and kill all without a thought as no punishment is given, “What will they not do if they hear that there is a man teaching that they are consecrating their hands to God when they crush the Indians with massacres…” They kill and take and justify their actions because some theologian says it is okay since the natives are heathens and God wills
In Matthew Restall’s book The Seven Myths of the Spanish Conquest, he argues that many of the widely accepted modern beliefs about the Spanish Conquest are misguided or skewed. These myths more importantly show how dependent history is on the perspective of the one who is writing it, and how the writer perceives the events happening around them. One example, is the myth of white Spaniards going to a foreign land on the decree of a king and finding barbarous natives who are inferior to these so-called great men. Using documentation written from both sides, and taking into account the context of the time period, Restall explores the myths of the Spanish Conquest in order to frame a less romanticized, well-rounded view of what actually happened
The second passage that I have read is a secondary source, and what has brought be to the conclusion is that the passage is being narrated by someone because in the passage the narrator says stuff like, “he said” and “Thus he replies” in the text. The main idea of the first passage is about how Indians in Hispaniola were deprived of their freedom and treated horribly. The main idea of the second passage is that the Indians who would go against the Law of God would have everything that they have away from them and they also would be
I was surprised by the author’s interpretation of the biblical text. I had never thought about what had happened to the Canaanites when the Israelites took their land. This story is very similar to the Europeans, mainly the English, coming to America. Both of these have oppressed people who leave their country to find a land that they believe is promised to them and in turn; they oppress a group of people and drive them from their land. Warrior believes that, like the Canaanites, the Native Americans are a group of forgotten people in the eyes of God. When I went to a Presbyterian church, I had learned the God loved everyone and I never thought that God would annihilate a group of people for living on a piece of land that God had promised to another group of people. During this time, the stories of the Canaanites
Of the text named Bartolome de las casas: In Defense of the Indians(c.1550) it covers what is to be the Spanish Conquistadores, and talks of the natives to which at the time seen by many are barbaric, ignorant, incapable of learning, just another group of people to be conquered. But to the Catholic missionaries they see the Natives as new people to influence and enlighten. But if at any time the person drops the belief of Christianity they would use deadly force against the person or family. Adding to that Hernán comments that their cities are “ worth of admiration because of its building, which are like those of Venice”(Poole 4). While the argument remain if really would the Natives had stood a chance what
Bolivar illustrates the relationship between the Spanish American colonies and Spain. The relationship could be described as bitter, at least in the eyes of the Spanish colonies. Inferiority led the Spanish colonies to the ideas of revolution. Although their rights come from the Europeans, they do not acknowledge themselves as Europeans or Indians. The people of the Spanish colonies claim to be, according to Bolivar, “[…] a species midway between the legitimate proprietors of [America] and the Spanish usurper” (411). “Usurpers” meaning a position that is held by forces which entails an unwanted or uninvited relationship. It is because of the Europeans, as stated by Bolivar, that “we have to assert [European] rights against the rights of the natives, and at the same time we must defend ourselves against invaders [which] places us in a most extraordinary and involved situation” (411). This is also evidence of a bitter rela...
Bowden’s idea of why this happened focused mainly on the old misunderstood traditions of the tribes living in Mexico. He shows how the friars, churches and icons took the blunt of the revolts force. Bowden points out the religious differences and similarities be...
Finally, when it came down to the types of ceremonies and views both civilizations had, they were on two different pages. The Natives believed happiness was the key to good fortune. So, in order to get that fortune, they’d do sacrifices, and rituals to please the “mighty ones”. Then, as stated in the book “A History of Latin America”, it says, “Jews publicly converted to Christianity to avoid the torture…”, In which, this showed how religion and the spiritual views were forced upon people in the Spanish civilization.
Although, Father Las Casas wrote about these historical events, we must also state that the events he wrote could be exaggeration on his part in trying to save the Indians from the Spaniards cruelty and brutality.
Las Casas emphasizes on three main issues throughout his account. First, in almost each chapter, Las Casas writes about the luscious qualities of the land and the different indigenous peoples that inhabit them. Second, he explains and describes in detail how the natives were rapidly being massacred by the invading Christian Europeans. Finally, Las Casas discusses how God had brought justice to the Europeans for their diabolical acts upon the natives. Las Casas, a former slave owner himself, realized that those whom he previously enslaved were just as much human and capable of learning and practicing the Christian faith as he was. As a bishop, he realized he could do little for the Natives except document his experiences (in as much detail as possible) and hope that the royal administration would have sympathy for the Natives and establish laws to protect them from the Europeans.
The character of Demetrio Macias proves to be quite ironic. One facet of his character reveals his determination to find Pancho Villa’s army, while the other side of his character parallels the extraordinary qualities Pancho Villa had as a hero. People viewed Pancho Villa as a revered hero who pushed out foreign "proprietors" and fought for the common man. On one hand, there is the compassionate man who helped those in need and rescued orphans providing them with food, education, and a home. On the other hand, there was the ferocious general who destroyed villages and killed innocent victims. Villa was generous and helpful to his followers, of which he insisted on loyalty and trust, but to those who violated his trust and authority, he was merciless and cruel. We can clearly see the similarities of these two leaders when we analyze their noble actions. Demetrio’s reluctance to stop ...
The American version of history blames the Native people for their ‘savage ' nature, for their failure to adhere to the ‘civilized norms ' of property ownership and individual rights that Christian people hold, and for their ‘brutality ' in defending themselves against the onslaught of non-Indian settlers. The message to Native people is simple: "If only you had been more like us, things might have been different for you.”
Preston, Paul. The Spanish Civil War: Reaction, Revolution and Revenge. New York: W.W. Norton &, 2007. Print.
The fear the Spanish unleashed to the Natives was immense. The armor the Spaniard’s whore terrified everyone who saw them. The loud clamor they made as they marched also installed fear into the Natives heads.
In Part 1, this representation is volatile because it only depends on his direct contact with them to a limited extent; rather, his perception is influenced by external factors. The first of these factors is his own prior life experience at the time of consideration, which is reflected primarily in the structure of Part 1. When the reader is first introduced to the Indian via Fierro’s military life, the picture painted is thoroughly hellish; one of the first things the reader learns is that he ‘mata cuanto encuentra | y quema las poblaciones’ (I:479-80). The reader is also made aware of a third party that communicates the actions of the Indians to Fierro and the soldiers through the use of “they” as an indefinite pronoun, ‘nos contaban que aveces,’ (I:511) the Indians would cut the feet off Christian women. Similarly, it becomes apparent that the Indian the Fierro fought in Part 1 was the son of a chieftain, ‘sigún yo lo averigüe,’ (I:602).