PLACE OF DEEP ECOLOGY IN KOREAN SHAMANISM: Belief in a world inhabited by spirits is probably the oldest form of Korean religious life, dating back to prehistoric times. Shamanism has its roots in ancient, land-based cultures, dating at least as far back as 40,000 years. The shaman was known as "magician, medicine man, mystic and poet.”15 The word “shaman” comes from an oral tradition. Therefore, the exact origin of the term shaman (the ecstatic one) is still disputed. Anthropologists suggest that it comes from the Tunguso- Munchurian verb sa, meaning “to know” or “to heat someone”. Other view derives shaman word from the Vedic, sram, also meaning “to heat oneself” and In Pali it is schamana, in Sanskrit Sramana meaning "buddhist monk, ascetic.”16 …show more content…
Sometimes it is known as Muism a "religion of the Mu"19 encompasses a variety of indigenous religious beliefs and practices of the Korean people.In Korea, a shaman is known as a mudang. The role of the mudang, usually a woman, is act as intermediary between a spirit entity, spirits or gods and human beings. It identifies equality of man and woman and no dominance over nature which influenced consciousness of people in …show more content…
The gut is a shamanic ritual during which the shaman offers a sacrifice to the spirits. Korean shamans use chief accessories during kut are his coat, cap, and tambourine or drum. Symbols and natural objects are added to the drum representing natural forces and heavenly bodies. Korean Shamanism is an ecology of compassion, centred on questioning and directly understanding of earth as a way of reconciling self and other and the web of creation. In gut rituals performed for ecological concerns as
Further, prayer and medicine interplay to paint a classical image of the Native’s creed, yet, for many obsolete or preposterous existences of the shaman. To re-install beliefs present in the world for thousands of years, but have been disappearing, writers such as Neidhardt introduce the element of the
What are the most important aspects of Hmong culture? What do the Hmong consider their most important duties and obligations? How did they affect the Hmong’s transition to the United States?
Winkelman, Michael. "Shamanism in Cross-Cultural Perspective." International Journal of Transpersonal Studies 31.2 (2013): 47-62. Google Scholar. Web. 14 Mar. 2014.
The Cross-Cultural Articulations of War Magic and Warrior Religion by D. S. Farrer, main purpose of this article is to provide a re-evaluated perspective of religion and magic, through the perspective of the practitioners and victims. Farrer uses examples that range from the following: “Chinese exorcists, Javanese spirit siblings, Sumatran black magic, Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans” (1). Throughout the article, he uses these examples to address a few central themes. The central themes for war magic, range from “violence and healing, accomplished through ritual and performance, to unleash and/or control the power of gods, demons, ghosts and the dead” (Farrer 1).
A spiritual ritual would be performed while the ill received medicine. A spiritual ritual would be performed to rid the ill of bad spirits and cleanse the spirit. Native Americans believed that a person became ill when a bad spirit entered the body. It is the shaman’s job to try to purify the ill’s spirit. Every tribe across the nation has a shaman. A shaman or medicine man/woman would perform this ritual. A shaman uses the spiritual world to help heal the sick. Shaman were highly regarded as chiefs and tribal spiritual leaders. Shaman were often born into a family with many generations of shaman. Shamans who were not born into, they had visons that lead them to study medicine. Being the shaman was a full-time job. In return of their services to the tribe, the tribe would provide food, shelter, and any assistance needed to the shaman.
The Hmong culture is firmly rooted in their spiritual belief of animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or a spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home. The Hmong also believe that a combination of natural and supernatural cause’s results in illness, and spells or curses, violation of taboos, accidents, fright, and infectious disease are other causes for illness (Centers for Disease Control
Speaker. I am a shaman. The MIT Press, Clinton, Massachusetts. 1967. The.
What can we learn from the two Tibetan biographical texts (Korepa and Shungseb Jetsun) about how Tibetan Buddhists understand their religion?
Shaman are known in many cultures, but are identified by different names: healers, spiritual healers, medicine men, angakok, ganga, mulogo, witch doctors and warlords, just to name a few. However, this does not mean that all Shamans will hold the same beliefs, they may be good or evil, but they do receive their paranormal powers in many forms, some receive them thru visions or trances. Shamanism is humanity's oldest form of relationship to the Spirit. But it is not a religion. Given the various traditions of Native American people, shamanism takes in a diverse range of methods for collecting knowledge.
Shamanism- The dictionary defines it as a religion practice by indigenous people. The people of far northern Europe and Siberia began practicing shamanism about 5000 years ago before religion. That is characterized by a belief in an unseen world of gods, demons, and ancestral spirits responsive only to the shamans. According to encyclopedia Britannica; Shamanism religion centers on a shaman person who achieves powers through trance or ecstatic religious experience. Although shaman’s repertoires differ from culture to the next, they are thought to have powers to heal the sick. A shaman is an intermediary between this world and the spirit world. Shamans practice ceremonial Rituals and helping people towards the shamanic path. The shamanism practices are rooted in nature and is a method human beings can strengthened that natural connection. Shamanism is considered one of mankind’s oldest branches of the pagan belief system with roots in prehistoric times. Generally agreed that shamanism originated from hunting and gathering groups. One of the oldest healer practices today. However, shamanism is also used more generally to describe indigenous groups.
In Tibetan tradition, the word oracle, or kuten, literally interpreted means “the physical basis.” The word oracle is also used to define the spirit which enters into men and women who are acting as a medium between the spiritual and natural realms. Oracles serve as a guide for Tibetans in political decisions, predictions about natural forces, etc. Their decisions help guide internal and external affairs. They most clearly demonstrate their function while in trance. In this mind-altered state prophecies and predictions are made about questions asked. Their answers are taken seriously by Tibetans and high-standing political and religious individuals. The occurrences that take place while in trance cannot all be explained by scientific means and there is some spiritual force acting on the situation.
Their convictions were not comprehended and the intricacy of their religion was not seen. This was somewhat the aftereffect of not having a composed arrangement of rules. In the place of ministers and pastors were shaman and medicine men. These men were sometimes said to speak with the divine beings. They were astute and experienced and they delighted in a larger amount of status among their groups. They had essential parts in choices, functions, and customs. "The culture, values and traditions of native people amount to more than crafts and carvings. Their respect for the wisdom of their elders, their concept of family responsibilities extending beyond the nuclear family to embrace a whole village, their respect for the environment, their willingness to share - all of these values persist within their own culture even though they have been under unremitting pressure to abandon them(Berger, paragraph
Bali is quite complex in their belief systems, especially when perceived by the western world. Their belief system is not comprised of a singular core religion, but of a sort of amalgam of various world religions. The religion of Bali is referred to as Hindu-Balinese Religion, or Agama Hindu Bali (Ramseyer 93), but the true religion of this culture is far more multi-faceted than this title justifies. The people of Bali have essentially created their own individualized religion by combining Mahayana Buddhism, orthodox Siwaism, “demonic practices of Trantric sects”, and Javanized Hinduism from Majapahit, joined by a dualistic world view and worship of nature and ancestors (Ramseyer 93).
Chinese mythology began in the first dynasty of China. Their were many many many gods and goddess of the Chinese myths. Some important factors in Chinese mythology include Taoism(the search for immortality - literal, physical immortality) Confucianism(He taught the virtues of order, structure and correct behavior) And Buddism(the main religion of China) And some God’s and Goddesses’ are Heng-O, The Chinese moon goddess, Heng-O was the mother of the 12 moons and 10 suns. Mu GongYang counterpart of Yin goddess Si-wang-mu, creator god Mu Gong was the Lord of the East. Nugua, a Chinese creator goddess who made man from area mud. Pangu, the Chinese creator god who emerged from the cosmic egg. Shangdi was the supreme deity during the Shang dynasty and creator god before Pangu.
The performance of rituals is an integral part of all religions. Rituals are stylized and usually repetitive acts that take place at a set time and location. They almost always involve the use of symbolic objects, words, and actions. For example, going to church on Sunday is a common religious ritual for Christians around the...