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Essay on war movies
Glorification of war in movies
Romanticized war in movies
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In the film Kokoda, the Japanese were illustrated unjustifiably, and the film was biased as it did not explore the film from Japan's point of view, and thus was an unreliable historical source of Information. The film depicts the Japanese as ruthless, and their faces are hidden in the film. In the scene where Wilstead played by Ewen Leslie is bayoneted in the eye the by Japanese soldier, the Japanese has disguised his face and covered his body in a ghillie suit to camouflage himself. Although, this is historically inaccurate as in reality the Japanese soldiers actually look like the people in Figure 1. Therefore the soldiers in the film were clearly not interpreted as well as what they really were. This could be due to poor funding of the film
The Kokoda Campaign, also known as the Battle that saved Australia, was a series of battles in which the Japanese fought the Australian and Americas for control over Port Moresby. Had the Japanese been successful in taking over Port Moresby, Australia would have been under serious threat. This was a significant event in Australian History because it was the first time the Australian Nation had been threatened by invasion. This was a significant event in Australian History because as it was a time to reflect upon those who put others lives before theirs for the safety of this Country.
In 1864 the Geneva Convention was formed internationally. The Convention laid down rules concerning the treatment and protection of prisoners during wartime. The Japanese did not follow this Convention as they continuously mistreated many prisoners including Australian troops/soldiers and civilian prisoners. The Japanese saw the prisoners in camps as people who surrendered, therefore they were considered weak and cowardly because of a belief that the Japanese held that soldiers should die out respect for their emperor and country, known as the Bushido Code. A medical officer at the time was told by a Japanese commander,
The film Kokoda, directed by Alistair Grierson, portrays a fairly accurate representation of the hardships and battles fought in Kokoda in 1942. This is shown through its alikeness between the terrain, conditions, disease, mateship and courage. The budget and plot of the film do limit the capability to show some important details such as the Australian’s khaki uniforms and the intentions of the Japanese.
They were all portrayed as inferior, non-intellectual savages incapable of conjuring moral thoughts (Dower 148). To Americans and other westerners, the Japanese were underdeveloped, savages, and inferior fighters. They were unimaginative cowards that could not possibly plan and execute elaborate This is exactly why the war became so brutal. Atrocities that were unthinkable to Americans became reality with just enough racial discrimination and propaganda. The Japanese did everything they could to promote and prove to themselves that they were the master race and all other races were just outsiders, some human and some nonhuman.
During World War II, there were constant efforts to make Japanese-American internees and American POWs in Japan invisible. Each group resisted diversely. Both United States POWs and Japanese internees were negatively affected by World War II. Two examples of this are Louie Zamperini from Unbroken by Laura Hillenbrand and Miné Okubo. Louie—an American POW—and Miné—a Japanese-American internee—both experienced efforts being made to make them invisible by dehumanization and isolation in World War II camps and both resisted.
The Japanese didn’t just conduct these cruel experiments on captured prisoners or injured enemy soldiers; instead, they ran the potentially deadly tests on anyone they could find. The bombing of Hiroshima and Nagasaki has no comparison to what Japan did to its citizens and enemies. Japan was very cruel to its citizens and to it enemies, people clearly forgot how awful and repulsive Japan
Meiji Period, also known as Meiji restoration, was a turning point for Japan as it created equality amongst all Japanese people. The new Japanese government (after the failure of the Tokugawa government) successfully broke down the boundaries between the social classes, established human rights such as the religious freedom, and took all the land that belonged to the former feudal lords (daimyo) and returned it to the government. With an effort to expand to acquire Western skills in all fields of technology, legislation and science, Japan sought all aspects of western culture and education. While receiving the skills and knowledge, Japan also received its first European style constitution in 1889.
The late 19th century was a very different time for many living in Japan. The Tokugawa regime was leveling off, and the people of Japan who weren’t as wealthy had to find a balance between religious serenity and making money. The three most predominant religions of this era were Shinto, Confucianism and Buddhism, and an abundance of citizens living in Japan were often rooted very heavily in their religious backgrounds solely because these religious were seen more as ways of life than a religious practice. However, even the most devout of worshipers don’t always start off that way. In Katsu Kokichi’s book Musui’s Story: The Autobiography of a Tokugawa Samurai, Kokichi begins his life as a down and out Samurai, adopted by the Katsu family at
The Japanese soldier was not selfish in the novel Soldier On The Hill. He is not stereotypical. On page 228 “ The soldier knelt beside him.
Weingartner, James J. "Trophies of War: U.S. Troops and the Mutilation of Japanese War Dead, 1941-1945." Pacific Historical Review 61 (1992): 53-67.
This quote really stood out to me because it gives context to the time this book was written. This book was written around World War II and the pages leading up to this quote didn't really show the time period because the way people talked, up to this point, was the way an average person today talks. This quote is also important because it show how it was acceptable to clarify Japanese people as ‘Japs”, and how they didn’t trust Japanese people anymore and felt like they were responsible for everything. It also shows how people thought Japanese people all looked the same therefore they treated all of them the same, they treated all japanese people with disrespect and disgust. Its astonishing that the bombing had that big of an impact on how
World War II was a time of deliberate hate among groups of innocent people who were used as scapegoats. Japanese-Americans were persecuted due to the fact that they looked like citizens of Japan, who had attacked the United States on December 7th, 1941 at the naval base, Pearl Harbor. This hatred toward the group was due to newspapers creating a scare for the American people, as well as the government restricting the rights of Japanese-Americans. The Japanese-Americans were mistreated during World War II for no other reason than being different. These men, women, and children were loathed by the American public for looking like the people of the Japanese army that had attacked the United States. These people were only hated by association, even though many had come to the United States to create a better life for their family.
Japanese camps were a place where people were treated as less than nothing. The guards took great pride in dehumanizing all the POWs that were within their camps. This could be seen in a variety of different actions that the guards took. Japanese guards treated the different POWs as less than human and took great joy in making them act like animals.
In also shows that the Japanese samurai were warriors of the shogun rulers during feudal times and they were fearsome in combat and were fast on horseback. In the movie the Samurai wore armor made of metal plates and leather, held together by cords and buckles, carrying their sword or bow. The movie shows Samurai were the only people in Japan who could carry swords and they wore their hair tied back at the top of their head in a knot. The brow and crown, at the top of the head, were shaved bare to represent that they were a
Mythology has been involved in personal lives for as long as it has been around; helping societies flourish and providing a political realm. The Kojiki, the oldest extant chronicle in Japan, starts from the mythological beginning and describes how each god or goddess was formed and their importance. These stories were not only made to provide explanations for the past and create a culture understanding, but helped solidify political social structure.