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Procopius of Caesarea was a scholar and contemporary historian from Palaestina, who wrote about the reign of the Eastern Roman Emperor Justinian during the time of 527-560 AD . One of the most interesting and important writing by Procopius is Anecdota or better known as “Secret History”. The Secret History was written around 550 AD and it includes Procopius’s true thoughts and criticisms of Justinian as a person and as an emperor.
In the Secret History during chapter 7, Procopius describes Justinian physical appearance as,”... he was neither tall nor short, but of average height; not thin, but moderately plump; his face was round, and not bad looking...” When Procopius begins to portray Justinian as a person, he mentions that Justinian’s “…nature was an unnatural mixture of folly and wickedness.” Meaning that Justinian lacked common sense and was not every reasonable, while also being morally wrong.
Procopius continues to give Justinian a bad reputation as an individual and as an emperor by writing, “This Emperor, then, was deceitful, devious, false, hypocritical, two-faced, cruel, skilled in dissembling his thought, never moved to tears by either joy or pain, though he could summon them artfully at will when the occasion demanded...” Even
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Vol. 1 discuss Emperor Justinian, they use a completely different tone than the one Procopius uses. Edgar mentions that Emperor Justinian had some achievements and useful skills that allowed him to stay emperor of the Roman Empire. Also, Edgar talks about how hard Justinian was trying to reconstitute and improve the Roman Empire. Nevertheless, Procopius’s tone in Secret History was angry and disrespectfully toward Justinian, because he never attend for this piece of work to get publish. Hence, is why it was after his death, because if Procopius’s true thoughts were release to the public he would have been tortured and later put to
What we do know is that this lack of intellectual integrity is the opposite of the behavior that is required of an ethical leader (CF03SG, 2013, p. 7). Most assuredly, his actions confused his team of warriors, and affected their view of his professional character, especially since non-Roman captives had been released to their respective countries. You just found out that the bully in the hood is coming to reclaim the marbles he gave you last week. This happens to be the same bully that stole the little guy’s lunch money last week; and oh, by the way, you’ve had a sincere dislike for him ever since you were “knee-high to a grass hopper”.... ...
Sophia. His text shows the perspective, one can assume the Byzantine court had, of Emperor Justinian at the time. Using Krautheimer’s angle to view Procopius’ writing, it is clear Procopius is from a biased frame of mind. When Procopius is talking about H. Sophia, he lends himself to praise Emperor Justinian and the gods for the talent it took to build such a structure, Ibid. He tells a story-like chronicle of the H. Sophia, not to mention he leads the reader to marvel at such feat the emperor completed.
Tacitus is considered by many to be the greatest Roman historians to ever live. Clearly his knowledge and skills are fully demonstrated in his writings Agricola and Germania. Tacitus captures his readers attention witnessing different ethnic groups and there various customs from each other. Agricola focusses on Tacitus father in-law Julius Agricola. Because of Agricola Tacitus saw ethnography on the many people of the ancient Britain. In Germania Tacitus writes about the different Germanic groups of the time. Tacitus in both of his writings portrays the cultures, traditions, and establishments of many different ethnic groups. Cornelius Tacitus was born 56 AD in southern Gaul which is now modern Providence. In 75 AD he moved to Rome and became an orator. A year later he married the daughter of the consul Cn. Julius Agricola. Tacitus is best known writings included Agricola (97-98), Germania (98), The Histories (110), and The Annals. Harold Mattingly (1884-1964) translated Agricola and Germania. J.B. Rivers published his translation, with introduction, and commentary of Germania in 1999. How does reading Tacitus’s Agricola and Germania help provide a better understanding to classical Rome? Through Tacitus’s writings we can pick out important parts of
This paper will offer a commentary on Herodotus’ Histories 2.129-135. Book Two of Histories concerns itself with Egypt; specifically chapters 99-182 detail rulers of Egypt both legendary and actual. Book Two is distinct from the other books in Histories as it is in this book that we predominantly experience Herodotus as an investigator. More precisely it is in Book Two that Herodotus treats first person experience not as direct evidence but as a method of assessing the accounts of others. Chapters 129-135 provide us with the tale of King Mycerinus as recounted by whom Herodotus refers to in 2.127 as simply ‘ÆGYPTIOI’. These Egyptians are referred to at various points in Book Two and at times appear to refer to what might be termed ‘Egyptians in general’ . However, we can make a reasonable assumption in this instance, given what has been stated before at 2.99 and what is stated later at 2.142, that the Egyptians that provide Herodotus with the tale of King Mycerinus are probably priests. It should not be assumed that priests are any more reliable than the lay Egyptian in Histories however; the Egyptian priesthood did not necessarily concern itself with historical accuracy. Indeed the inclusion of priests may simply be a Herodotean literary device designed to reinforce his reader’s credulity.
Livy’s The Rise of Rome serves as the ultimate catalogue of Roman history, elaborating on the accomplishments of each king and set of consuls through the ages of its vast empire. In the first five books, Livy lays the groundwork for the history of Rome and sets forth a model for all of Rome to follow. For him, the “special and salutary benefit of the study of history is to behold evidence of every sort of behaviour set forth as on a splendid memorial; from it you may select for yourself and for your country what to emulate, from it what to avoid, whether basely begun or basely concluded.” (Livy 4). Livy, however, denies the general populace the right to make the same sort of conclusions that he made in constructing his histories. His biased representation of Romulus and Tarquin Superbus, two icons of Roman history, give the readers a definite model of what a Roman should be, instead of allowing them to come to their own conclusion.
It was written in the sixth century and takes place in Byzantine. He wrote this, because he was disgusted by the emperor and his wife Theodora. 2. What is the difference between a.. Procopius starts this document stating that Theodora is nothing more than a prostitute.
In fact, Machiavelli’s morals are as questionable as those of Ferdinand II. Because Machiavelli believed that “it [was] unnecessary for a prince to have all the good qualities [he had] enumerated, but it [was] very necessary to appear to have them” (62), Ferdinand II seemed to be an excellent example of the advice given in the book. However, Machiavelli fails to see that Ferdinand II’s actions opposed one of his primary beliefs. Machiavelli specified that princes did not have to avoid cruelty and dishonesty if and only if their actions benefited the state, and that a prince must consider every action he took based on its effect on his country. As previously stated, Ferdinand II’s actions exclusively benefited himself. Considering the fact that this was a principal theme throughout Machiavelli’s book, why he saw Ferdinand II as such a “great and extraordinary” ruler is baffling. His love of the king is as hypocritical as the King’s character. There is a strong possibility that Machiavelli had a bias towards Ferdinand, considering he was the ruler when he wrote The Prince, and Machiavelli did not see his rule’s final outcome. This presents the question of how Machiavelli’s partiality affects his credibility. Provided he did, in fact, have that bias, what does that say about the rest of his work? Since Machiavelli did not have a neutral stance on politics, he may have steered Prince De’ Medici and all other political leaders who read The Prince in the direction of his own opinions, thus singlehandedly shaping history into his
www.wwlia.org/history.htm#529 Reign of Justinian, The - www.ukans.org/kansas/medieval/108/justinian.html *All authors are unknown*
Tacitus. The Annals of Tacitus. Edited and annotated by Henry Furneaux. Oxford: Clarendon Press, 1907.
Dio, Cassius. "Roman History - Book 50." 17 June 2011. University of Chicago. 31 October 2011 .
Marcel Le Glay, Jean-Louis Voisin, Yann Le Bohec. A History of Rome. West Sussex, UK: Wiley-Blackwell, 2009.
Procopius of Caesarea was a famous scholar in his time period, and produced three important historical works, which were History of the Wars, Secret History and The Buildings of Justinian. The duality of Procopius of Caesarea for the reign of Justinian the Great depends on his historiographic interpretations about Justinian the Great, and it is totally related to what Justinian did for his empire and what kind of a man he was during his time period because “he was the last Roman emperor, and very important to his period. While Procopius of Caesarea, who was a famous historian in his time period, was declaring, mentioning, and giving clues to his audience about the duality of Justinian the Great, he produced historical works and put his objective
The credit to his downfall goes to himself. He brought upon the fall of “Caligula and his Tyrannous Reign”.
Moreover, to enhance his mind to join the conspiracy, he said that Caesar is just an ordinary man by giving specific instances that showed Caesar is as ordinary as others e.g. Caesar cried out to help him when he was about to drowned if Cassius and that Caesar was an epileptic. Showing their weakness is fatal especially if the person is a leader because if the leader shows the weak si...
The narcissistic side of Caligula comes out when he proclaims himself a god to the roman people, in his eye no one else is worth more than himself. He had no empathy for others when they died, and he would kill anyone with no guilt. He used his authority to bend the laws of Rome to murder. He would also indulge himself in wild orgies all the time. This all was made possible by his ability to hide his feelings from those around him and use his social abilities to make the roman people think that he is on their side