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History of mexican americans ESSAY
The migration of Mexicans into the United States 20th century
History of mexican americans ESSAY
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Some historical figures have lived and died without their efforts and wishes for a better future for the Mexican-American community recognized. Fortunately, this was not the case for Jo Cox, who advocates for the Mexican-American community to this day. With her headstrong attitude and a tendency to stand her ground, Josefina Rodriguez Marques Cox is seen as a highly respected individual in the Hispanic community from the 20th century not only in San Antonio but across the United States. Jo Cox is a 4th generation Mexican-American, born and raised in San Antonio, where she later met her husband while attending San Antonio College. Attending protests from a young age, justice had been installed into Jo's moral code for years before she began …show more content…
Their ideals and goals reflecting those that Jo Cox believed in. LULAC prided themselves in increasing the education system for Mexican-Americans. Along with this, LULAC also believed that Mexican-Americans should know and execute their social and civil rights, just like any other American would. However, rather than support complete assimilation, LULAC encouraged Mexican-Americans to retain their traditions and identities, while learning English and serving civil duties. As discussed in Amy Yarsinske's All For One & One For All, 2"They [Cadena and Garcia] offered evidence that though many Mexican-Americans were on tax rolls, their names never appeared on jury selections lists." In this case, the subject was whether or not Mexican-Americans gained protection under the 14th amendment. Regardless of the mindset at the time that only two races exist, Cadena and Garcia managed to convince the judge otherwise. In fact, the judge was so entranced by Garcia's speech that even once Garcia's allotted was spent, the judge requested that Garcia finishes his argument. While the concept of 'fit in but not completely' seems confusing, to put it simply, LULAC believes in Mexican-American pride. Nonetheless, LULAC wishes for Mexican-Americans to fit into American
Dolores Clara Fernandez was born on April 10, 1930, in Stockton, California where she was raised in a single parent home. She gained her strong work ethic from her mother who worked multiple jobs to support her children and also had them partake in cultural activities. Growing up, Dolores dealt with racism, which only prompted her to work twice as hard and help those who cannot speak up for themselves. Huerta’s distraught encounters with her students ignited the fire in her to begin her career as
Lana Lanetta was born and grew up in the quaint town of Ogre, Latvia. Coming from a blue-collar family, she marches to the beat of her own drum and has achieved the American dream and beyond. Don’t let her certification in gardening fool you, she is anything but a girly girl and She had no time to try to conform to anyone’s standards, early on she began to shape her own future, working her way up from a street janitor to becoming an adept artist. In her youth she was incredibly active, contributing to her amazing figure that she still maintains today, getting great aerobic workouts from soccer and gymnastics. Extracurricular activities aside, sewing has always been an enduring passion that has stayed near and dear to her heart. Despite her
In an article written by a Senior student they discuss a monumental moment in Mexican American history concerning equality in the South. The student’s paper revolves around the Pete Hernandez V. Texas case in which Hernandez receives a life in prison sentence by an all white jury. The essay further discusses how Mexican Americans are technically “white” americans because they do not fall into the Indian (Native American), or black categories and because of the Treaty of Guadalupe Hidalgo of 1848. The student’s paper proceeds to discuss the goals connecting the Hernandez V. Texas case which was to secure Mexican American’s right within the fourteenth amendment [1].
The Chicano Movement, like many other civil rights movements, gained motivation from the everyday struggles that the people had to endure in the United States due to society. Mexican-Americans, like many other ethnicities, were viewed as an inferior group compared to white Americans. Mexican-Americans sought to make a change with the Chicano Movement and “the energy generated by the movement focused national attention on the needs of Mexican-Americans” (Bloom 65). The Mexican-American Movement had four main issues that it aimed to resolve and they ranged from “restoration of la...
The votes were in, and on 2004, Gwen Moore was the first African-American woman to be elected a representative in Wisconsin. This was a marvelous accomplishment for Gwen to achieve in 2004. Many times, people admire Gwen for doing this. She is a very important woman in Wisconsin history for many more reasons, however. For this, believe she should be recognized more than she currently is. One reason she's important is because, she is breaking barriers for women in Wisconsin. Moore also has an important job and government role, like being a representative and previous senator of Wisconsin. Another reason that she's important, is because she wants to help others, and this is shown with a group naming her volunteer of the decade. These are a few of the reasons that I believe that congresswoman Gwen Moore, is an important Wisconsin woman. This makes Gwen a very important woman, and one that I cherish her for the work that she is doing
Robin Morgan was a powerful figure associated with contemporary US feminism. Robin Morgan is prominent for being an activist and radical feminist. Moreover, she had various, significant impacts on the American women’s movement for several years. She was very much a strong presence in the women’s movement. She was an active participant and possessed memberships in various feminist organizations. In addition to that, she not only joined these groups, but she also went on to create numerous other organizations associated with feminism and the cause of uplifting women spirit. For instance, such organizations were some that were of service to battered women and women victimized in relationships of domestic violence, etc. (Wikipedia)
Moreno and it is titled ¡Ya Basta! The Struggle for Justice and Equality. The article is about the Chicano Power Movement in Oxnard California between 1965 and 1975. The Chicana/o community in Oxnard was the backbone of the billion-dollar agricultural industry, and the children of farm workers were seeking justice and equality. The Chicano Power movement, also called the movimiento, took place all over the United States, but the Chicana/o youth that were involved traveled to Los Angeles to participate in marches, events, etc. It was encouraging for the youth to meet people like them from other cities. Moreno talks about how the people of Oxnard resisted acts of racial injustice, while fighting to bring equality. One of the main events that helped the people was the Great Society initiative, put on by Lyndon B. Johnson; the people used the War on Poverty programs to “empower themselves to demand social and political changes” (Moreno, 133). Moreno also talks about how Chicana/o people faced police brutality for decades. In 1968, Chicana/o youths had formed the Brown Berets, a group established to defend the community from police brutality. The Brown Berets were also there to “empower the community through educational and community programs” (Moreno, 133). The article sheds light on the specifics of one small area of the United States. It is nice to read about specifics, instead of getting a broad generalization. Moreno used understandable vernacular, while keeping his information
Janet Evens, born on August 28, 1971, in Fullerton, CA. A famous swimmer started swimming at the age of 2, has a legendary distance freestyle metals and world records. At the age of 15, she is already such a good swimmer, breaking metals, and breaking world records.
Indigenous people of the world have historically been and continue to be pushed to the margins of society. Similarly, women have experienced political, social, and economical marginalization. For the past 500 years or so, the indigenous peoples of México have been subjected to violence and the exploitation since the arrival of the Spanish. The xenophobic tendencies of Spanish colonizers did not disappear after México’s independence; rather it maintained the racial assimilation and exclusion policies left behind by the colonists, including gender roles (Moore 166) . México is historically and continues to be a patriarchal society. So when the Zapatista movement of 1994, more formally known as the Ejército Zapatista de Liberación National (Zapatista Army of National Liberation; EZLN) constructed a space for indigenous women to reclaim their rights, it was a significant step towards justice. The Mexican government, in haste for globalization and profits, ignored its indigenous peoples’ sufferings. Chiapas, the southernmost state of Mexico, consisting of mostly indigenous peoples living in the mountains and country, grew frustration with the Mexican government. It was in that moment that the Zapatista movement arose from the countryside to awaken a nation to the plight of indigenous Mexicans. Being indigenous puts a person at a disadvantage in Mexican society; when adding gender, an indigenous woman is set back two steps. It was through the Zapatista movement that a catalyst was created for indigenous women to reclaim rights and autonomy through the praxis of indigeneity and the popular struggle.
...an-American culture has differences from American. Mexican-Americans are very family-orientated so much that they identify themselves as familial instead of individualized or spiritual as other cultures do. The culture has changed over time and is receiving less opposition from Americans as they have in the past. Immigration demographics can be used to see how America is becoming more homogenous accepting Mexican-Americans and eliminating discrimination because of ethnicity. Selena gave great insight into her culture and created some understanding on the differences between Mexican-American and my culture. Knowing these differences will create a more successful interaction any potential person from a Mexican-American culture and myself.
The way that women of color have been represented in the media has fluctuated over the past century. Often times women who are activist are not given credit for the historic actions that they take. The Chicano movement is one of the civil right movements that changed the role of women in media and society. Dolores Huerta is an activist who is well known in the Latinx community despite the fact that she is under represented in the media. Some people oppose her presence in the media because they see her only as a promotion to rebellion. The importance of women of color is vital for future generations. The involvement of Chicana women is part of what inspires women to present day.
Antonia Pantoja was an ethical leader because she led by using Dr. Toner’s Three P’s, purpose. Dr. Pantoja put purpose, (her belief that all Latino’s should learn English to be successful) According to drantoniapantojafellowship.org, she helped to organize (HYAA) the Hispanic Young Adult Association. It was created to address the everyday needs of the community that the Migration Division of the Department of Labor could not do. And also helped to organize (PRACA) the Puerto Rican Association for Community Affairs. This organization develop leaders on focusing in women’s issues. They help adoption, foster care and promote bilingual early childhood education. One of her many friends and colleague wrote that “she never had a conversation with her when she was not addressing, or worrying about, a social concern or an in justice. Her work was constant, her mind never rested, and everything she did was steeped in her values and ethics.” (Pantoja, Antonia.
to Cuban people; seeing as though she had been a Cuban refugee, and became a great success in the U.S. Her recent passing was a devastation, not only to the Cuban society but to all Latinos and many Americans as well.
The Hispanic Community within the United States has been plagued by a culture of ill repute, discrimination, and blatant racism since the acquisition of California by the United States. This culture of hatred has permeated into all aspects of Mexican-American life from education to the workplace. This harsh culture and systematic discrimination of the Mesoamerican people led to the fruition of the Chicano movement. The Chicano Movement highlighted the fear of cultural disintegration, the lack of economic and social mobility, and rampant discrimination. The leaders of this movement sought to correct these discrepancies through the Chicanismo ideology. This movement was not only championed by political and vocal activists but also by artists
This is what affects our future as a whole and challenges us to “bridge the gap between marginal Latino/a culture and the American mainstream.” If society does not at least try to blend together, then it will lead to a huge war that could possibly never end. Just being that woman to show her passion and influence, can cause a great impact and force this world to acknowledge we all are the same. Works Cited Cisneros, Sandra. Woman Hollering Creek.