Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Interpretation in literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In John 2: 1-12, we find that on the mother of Jesus has been invited to a weeding Cana in Galilee. Jesus and his disciples were both also invited to the weeding. Jesus and the mother of Jesus are both at the weeding when the wine runs out. This is of course a large issue as every weeding needs wine. The mother of Jesus tells them that there is no more wine and this was her way of telling Jesus to fix this the problem in some way. Jesus then states that his time has not come, “O woman, what have you to do with me? My hour has not yet come.”, however Jesus does end up doing something about the problem and thus he starts his mission on the request of his mother. The mother of Jesus then tells the servants to do anything Jesus says. To Jesus’s …show more content…
In the story we see a physical transformation which is Jesus turning the water into wine but however there is another transformation which requires a little more deep thinking. When Jesus does turn the water into wine a bigger transformation occurs as a result. Once Jesus’s disciples see him turn the water wine they become believers in Jesus and the religion. This was Jesus’s first miracle and the first time Jesus’s disciples witnesses Jesus’s workings. So in this story we not only witness a transformation of just the water to wine but we also witness a transformation of Jesus’s disciples. Jesus’s disciples witness Jesus’s workings and they are transformed into believers in Jesus and the religion. When Jesus preformed the miracle the disciples believed in the religion and they found their vocation. Before the story we see that the transformation of Jesus’s disciples has not yet come, as we see by this quote at the end of the story, “This, the first of his signs, Jesus did in Cana in Galilee, and manifested his glory; and his disciples believed in him.”. Like the quote states his disciples had seen has glory but from that point on Jesus’s disciples had been transformed into believers once they saw his glory. The transformation of the water to wine represents the transformation of non-believers into believers. Transformation is what the story is all about. You could also think of the setting, which is a weeding, as a symbol of transformation. So the setting also embodies this larger theme of transformation in the story. Also, Marriage is a transformation in itself as the two being wed are transformed into a married couple. Jesus’s disciples are also getting married at the weeding, as they are marrying the religion. Jesus’s disciples from there on out have wed the religion and transformed into believers. So, as it can be seen in the story Jesus is able transform water into wine but in doing in so another
Step-Father of Jesus Christ, Joseph was a hard working carpenter that serves his people. Jesus was brought into his Step Father’s trade in Book of Mark questioning in astonishment “Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” (Mark 6:3) Jesus served his people but never followed his Step-Father’s footsteps and believed he was made for more than being a carpenter but to be a servant for the Lord. “Who thought he was in the form of God, did not count equality with a god to be grasped but taking form of a servant and being born in the likeness of man” (Philippians 2:6-7) Jesus followed passions that Willy never did in “Death of a
There were a lot of things surrounding transformation. Mary Rowlandson a colonial women taken during the attack by the Native American and was held for 11 weeks. She found comfort in the Bible while she held captive and I got the understanding that her giving heart encouraged her. Although she was held captive she still held on to her faith in God that she would return safely. From what I understood Mary Rowlandson became unsure of her morals. Rowlandson realized that the capacity
It seemed to me that this story is all about hypocrisy, and how even the most pious-seeming people still have skeletons in their closet. This was later evidenced again when he finally got to the "altar" in the middle of the forest and he sees the spectacle.
... its mysteries. References to time and transience fill these verses. Intervening with the many allusions to nature we see constant movement and change; “since there is no more to taste… Father we pick our last / fruits of the temporal.” But this time the approach is less seeking, more slow and uncommitted, reflecting the calmness and control acquired by experience.
Herbert reveals this reference very early in the poem: "I did towards Canaan draw, but now I am/Brought back to the Red Sea, the sea of shame." Herbert suggests that the traditional teaching of Christendom, namely that the march of the Jews through the desert, their endless back-turnings, complaints and lapses, are mirrors of the personal life of Christianity. But where's the cluster? Where's the taste/of mine inheritance?" The significance of the "cluster of grapes" is that they were brought back to show the Israelites the promise of the Promised Land, but were rejected by the Israelites shortly thereafter, upon hearing that they would "not be able to go up against the people; for they are stronger" (Numbers, Ch.13 Line 31) than them.
News of the coming of a Messiah spread all over Galilee, including to Jesus' hometown of Nazareth, where the residents had never known Jesus as the Messiah, or as a man who could perform miracles. To the residents of Nazareth, Jesus was merely a simple carpenter. For thirty years, the people of Nazareth had referred to Jesus as "The Perfect Man," but never had witnessed a miracle or anything that would prompt them to think more highly of Jesus (Gledenhuys 167). The residents of Nazareth had heard of Jesus' miracles at Capernaum and were eager to see if this man, whom they had known since birth, was what he claimed to be. Jesus began preaching to the Nazarenes, but as he spoke the residents began to grumble and question each other: "Isn't this Joseph's son?" (New International Version Bible, Luke 4:22). They did not believe that Jesus was the Messiah, because they had not seen any physical evidence; they had not witnessed a miracle. Jesus, sensing their lack of faith, says to them, "Ye will surely say unto me this proverb. Physician heal thyself" (New International Version Bible, Luke 4:23).
John lived a simple life as he focused on the kingdom work set before him. The people only knew of the detailed set of laws that they were to carry out to achieve a distant hope of a better day; while their priest and teachers sat in synagogues, and temples wearing fancy clothes and boasting of their own righteousness. John however, was antitemple, antinationalism, and antiestablishment (Elwell and Yarbrough, 109). Many people come to John to hear his message, and come to believe that he was the Messiah. This assuredly was not his intent as he had a clear vision for what he was called to do. “You yourselves are my witnesses that I said, I am not the Messiah, but I have been sent ahead of Him” (John 3.28). John brought many to claim their allegiance to Jesus through his ministry. He also is known for baptizing Jesus in the Jordan River. Jesus come down to be baptized and John refused by saying “I need to be baptized by you, and do you come to me?” (Matthew 3.14) Jesus insisted on John baptizing Him “Let it be so now; for it
The disciples have to be a group of men that we can say have experienced many of the greatest moments. In that they witnessed Jesus healing the sick, raising the dead, feeding five thousand with almost nothing, and eloquently teaching the gospel like none other. Consequently, He became their everything, the one they looked to for whatever they were facing. Furthermore, they followed Him wherever He led them, which sometimes led to difficulties that would be considered their lowest moments. I’m reminded of the Garden of Gethsemane that faithful day when our Lord would be arrested, disrespected, and ultimately crucified. Howbeit, that this One with such great power and authority who even walked on water, would find Himself on trial. Matthew
The passage of this exegetical paper, Matthew 17:1-13, is the narrative of the transfiguration of Jesus on a mountain with three of His disciples Peter, James and John as witnesses.
Compositionally, Miracle of Loaves and Fishes appears very flat and simplified with all the figures aligned laterally, minimal overlapping of figures, and few background details. Christ is positioned directly in the center, and only two disciples stand to each of his sides. This simplification of the composition allows for the narrative to be read and understood more clearly. Also, many techniques are employed to make Christ the focal point of the composition. Beyond just being centered within the piece, the disciples bodies, eyes, and feet are pointed towards Christ, causing the viewer’s eye to constantly drift back to him. His purple and gold robe, cross-inscribed nimbus, and cross shaped form furthermore establish him as the focal point of the composition, while also aiding in his identification as Jesus Christ.
“Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, Glory to God in the highest heaven, and on earth peace to those on whom his favor rests. “(Luke 2:11-14)
Being a good catholic means performing all of the sacraments. Sacraments are "an outward (visible) sign of an invisible grace" (Amodei 7). Jesus is always with us, especially when we perform the sacraments. Every time we do something that Jesus approves of, we are brought closer to him and his Heavenly Father. Every time I receive communion, I feel much better inside, and feel so much closer to Jesus. Receiving the sacraments is something very important in our faith if we want to grow.
One of the central themes that theologians often take note of in Jesus’s teachings, parables, and miracles recounted by Matthew and Luke is the
35.After the parables, we see here Christ is shown as Lord of nature. God is seen as Lord and Controller of the natural world and natural phenomena. The God, who blew with an east wind and dried up the waters of the Red Sea before Israel, is now seen as making a path over the waves of Genesee for His disciples, the new ‘people of God’. Already, Mark has shown Him as One who sees heaven opened, upon whom the Spirit rests, responsive to the Spirit’s guidance, enjoying angelic ministry, and receiving the testimony of God to His Son ship, though refusing the testimony of demons to his deity. Christ preaches and teaches with a new ring of authority: he heals the sick, expels demons, and forgives sins. And now, only He who had created the wind and sea in the first place would dare to address them so: and the instant obedience shows his full deity as creator as well as redeemer. The wondering question of His disciples in verse 41 shows that they realized in part at least the implications of his activities here. (Cole, 95)
Jesus was a phenomenal communicator. In fact, Jesus was the greatest communicator to ever live. He used strategies and techniques that were previously unheard of to get his point across in any situation, regardless of the circumstances. What is interesting is that his most common form of speaking was in parables. He would use these analogies to provide a way of application for the gospel in people lives. The parable about the workers in the vineyard is one of many, but is one of the few that were only told in the book of Matthew. Although there a many assumptions as to the reasoning for this, nobody can be sure of the reason why this parable is nowhere to be found in the other gospels. It is especially confusing because in this parable Jesus talks about end times and entrance into heaven; which would have been, and still is, an important subject to any believer.