Japanese Co-Sleeping Essay

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In her article, “Depth and Space in Sleep: Intimacy, Touch and the Body in Japanese Co-sleeping Rituals,” Diana Adis Tahhan delves into the social and cultural connotations of co-sleeping, or soine, through a series of teacher interviews and participant-observations conducted in a daycare centre in north-east Japan. The children of the daycare centre were divided into four classes according to age. Tahhan traces the ways in which sleep patterns vary from class to class, and thus from age group to age group. By examining the process through which soine becomes a manifestation of secure intimacy within the scope of Japanese daycare centre classes, Tahhan broadens and enhances conventional understanding of co-sleeping: Co-sleeping does not solely …show more content…

For the purposes of the article, Tahhan contextualizes co-sleeping, or soine, as a "meeting between the teachers and children in the daycare centre" (39). It is particularly important to clarify that soine is a relaxed, intimate meeting, one that transcends the physical interaction of separate entities. By first drawing upon French philosopher Maurice Merleau-Ponty's “flesh” ontology, Tahhan illuminates the meaning of embodied experience in co-sleeping patterns (41). By participating in and through one another, humans instill substance and meaning within flesh (41). Although the distinct bodies of children and teacher act as the physical vehicles for co-sleeping, it is flesh and mutual, intrinsic mingling that endow strength to intimacy, connection, and security, all distinguishing characteristics of the soine experience (41). Reinforcing Merleau-Ponty’s theory of humans’ embodied nature, Japanese theorist Hiroshi Ichikawa’s concept of “mi” refers to the space that encompasses human body, mind, spirit, self, relationality and whole existence (41). Together, Merleau-Ponty’s concept of flesh and Ichikawa’s concept of mi provides a tangible method by which to approach the sensuous experience and space in

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