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Myths of Japanese culture and traditions
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Recommended: Myths of Japanese culture and traditions
A television show can be a source of entertainment, information, or even advertisment. However, the written perspective have a narrow focus and only appealing to an ideally, similar audience. “My American Wife!” portrayed the daily aspects of an American housewife and her signature “meat-featured dish”, although the show was constructed for the content of Japanese’s culture. The entanglement of meat, race, and gender became significant in the media, as it exposes the delicacy of one culture attempting to fabricate the reality of another. Jane Takagi-Little became the new director of the Japanese show “My American Wife!” and as a documentarian, Jane attempts to document the vast authenticities of different cultures. Although she tries to
Television has always been an industry whose profit has always been gained through ads. But in chapter 2 of Jason Mittell’s book, Television and American Culture, Mittell argues that the rise of the profit-driven advertising television model can be traced back through American television history, and that the rise of the profit-driven advertising model of television actually helped to mold American culture both from a historical standpoint and from a social standpoint.
What is in a story if you can’t take something out of it and relate to your everyday life? The book “Typical American” by Gish Jen, gave me something that I never fully, and I probably still don’t, comprehend: foreigners, and their struggles in making a new life in another country. I have been on my share of trips, both domestic and abroad, but was never in a distant land long enough to feel the effects of the unknowing these people felt every day. The manner in which this story was presented has given me a new insight into, not only foreign nationals, but more importantly, how one goes about presenting emotional feeling not just through words, but setting, characterization, point of view, conflict, and theme.
The social, cultural and political history of America as it affects the life course of American citizens became very real to us as the Delany sisters, Sadie and Bessie, recounted their life course spanning a century of living in their book "Having Our Say." The Delany sisters’ lives covered the period of their childhood in Raleigh, North Carolina, after the "Surrender" to their adult lives in Harlem, New York City during the roaring twenties, to a quiet retirement in suburban, New York City, as self-styled "maiden ladies." At the ages of 102 and 104, these ladies have lived long enough to look back over a century of their existence and appreciate the value of a good family life and companionship, also to have the last laugh that in spite of all their struggles with racism, sexism, political and economic changes they triumphed (Having Our Say).
The biographic features of a writer usually have an influence on the development of his or her literary creation. The biographic influence is especially strong on the literary work of Flannery O'Connor. Her life and experiences are reflected through her work in themes, characters, descriptions and style. There are two important features of her life, which had marked the short stories and novels of Flannery O'Connor: The South of the United States and her religion, Catholicism. These two aspects are reflected in her vision of life, society and above all in the vision of the human race.
The media, through its many outlets, has a lasting effect on the values and social structure evident in modern day society. Television, in particular, has the ability to influence the social structure of society with its subjective content. As Dwight E. Brooks and Lisa P. Hébert write in their article, “GENDER, RACE, AND MEDIA REPRESENTATION”, the basis of our accepted social identities is heavily controlled by the media we consume. One of the social identities that is heavily influenced is gender: Brooks and Hébert conclude, “While sex differences are rooted in biology, how we come to understand and perform gender is based on culture” (Brooks, Hébert 297). With gender being shaped so profusely by our culture, it is important to be aware of how social identities, such as gender, are being constructed in the media.
In her work, “This is Our World,” Dorothy Allison shares her perspective of how she views the world as we know it. She has a very vivid past with searing memories of her childhood. She lives her life – her reality – because of the past, despite how much she wishes it never happened. She finds little restitution in her writings, but she continues with them to “provoke more questions” (Allison 158) and makes the readers “think about what [they] rarely want to think about at all” (158).
The ‘Andy Griffiths’ and ‘I love Lucy show’ are two popular sitcom from the early 1950s and 60s that are still relevant in the 21st century. Also, both shows were the typical sitcom that many Americans’ enjoy watching with their children as there was no content of nudity nor inappropriate language. The Lucy’s and Griffiths’ show were very well-known mostly because of the authenticity and raw honesty in the show. Though both shows have same objective in entertaining their audiences; however, there were clear contrast as well as comparison in which how these shows had been produced.
The cover of the 20th Anniversary edition of Amusing Ourselves to Death: Public Discourse in the Age of Show Business, shows a woman in a business suit and a man in a business suit, both with televisions as heads. This is just a small representation of how society has relied on media for their main source of knowledge and that it has taken over society's main thought process. Postman opens his first chapter by recounting various anecdotes illustrating that American thinking has become trivial. Postman writes that politicians are praised for their looks or physique, rather than their actual knowledge on the topics that are being discussed. Postman expresses that televised journalism has led to an increasing emphasis on style and appearance, rather than substantive information and knowledge. Postman does this in order to discuss the differences in typography versus media, news and entertainment, and the history of public discourse and media. Postman also discusses how the media has taken over our lives with this interesting saying “And our languages are our media. Our media are our metaphors. Our metaphors create the content of our culture.” (Postman 15). This saying is a way for Postman to reveal the effect of the media-metaphor of television on our
In 2009, ABC aired the first episode of Modern Family, a show about three families who are all related. Since then the show has become a huge success as audience’s find enjoyment in watching the characters as they face everyday trials and tribulations. Each episode runs for a half hour and takes place in a California suburb. The producer’s center the plot on a specific controversial issue in which the characters are forced to confront and handle, as well as resolve and give their reactions prior to the shows ending. For the purpose of this analysis, a narrative methodological approach will employed. The narrative methodological criticism is effective because mass-mediated stories play central roles in how society understands themselves, other people with whom they have contact with, as well as the rest of the world and beyond.
In the essay “White on Rice: Yellowface in American Media” the asian-american author asserts that people of Asian, Hispanic, Latino, Indian, and Native American, but particularly Asians, ethnicity are not only underrepresented, but down right ostracized in the realm of film and television here in the United States through a process known as Yellowfacing, or the misrepresentation of the Asian ethnicity by predominantly white actors. The author uses the movie Massacre of the Christians by the Chinese among other examples of television and film that contain yellowfacing to exemplify the media's outwardly biased discrimination towards the Asian ethnicity. The author’s purpose is to shed light upon the mind of the intended audience, by showing them
Since television came into existence, it has evolved into a useful tool to spread ideas, both social and political, and has had a great effect on the generations growing up with these heavily influential shows. To these younger generations, television has taken the role of a teacher, with the task of creating a social construction by which many of us base our personal beliefs and judgments on. This power allows television shows take the opportunity to address problems in a manner that many audiences can take to heart. Many television shows present controversial topics in a comical matter, in some ways to soften the blow of hard-hitting reality at the same time bringing attention to the issue being addressed. In the television show, Everybody Hates Chris, season one, episode four entitled “Everybody Hates Sausage”, the stereotypes that continue to fuel racism are examined in a satirical motif, and class is presented in a comical way, but carries serious undertones which present a somewhat realistic view of the different social strata within the United States.
to be all the same and we always classify them as being old and frail.
By using both primary and secondary resources we are to show how Australian television programs incorporate different cultures.
Even though mise-en-scène plays an important role in crafting meaning in television programs, the impact of the mise-en-scène only works when a narrative is present. Most readers may be familiar with the idea that television programs tells stories, but Mittell argues that even unscripted television programs use narrative structures in their programming as well. While chapter five of Jason Mittell’s book. Television and American Culture, focused on mise-en-scène and the stylistic elements that contribute to the meaning made inside a television show such as setting, staging, costumes & makeup, and lighting, chapter six focuses more on the creation of the television narrative.
Culture defines the way that people go about their daily lives, including what they eat, what they believe, and what they do. In a place where a certain culture prevails, it is only natural that the core beliefs and the customs of a culture are reflected in the media. The cultures within the U.S. and India influence the media portrayal of women in unique ways and specific stereotypes: women are often objectified and sexualized in U.S. culture whereas women are restrained and viewed as sexual fiends in Indian culture. Culture affects the ways that women are portrayed in Indian and U.S. culture, but, at the same time, the depiction of women in media and the treatment of women within the culture can be simplified into two themes: sex and power.