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Has the history of the caribbeans development positively affected caribbean identity
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The Muffled Cries of the Caribbean Do we really know the identity of the Caribbean and its inhabitants? The Caribbean like many other nations has a powerful history that has influenced much of what the Caribbean culture and society is today. However, the Caribbean is seen by the world as a tourist nation that is simply for admiring its geographical beauty. The subalternity of the Caribbean, as a tourist location and its position of servility to its former colonizers raises the question of its identity as a tourist locale, neocolonialist territory, or a postcolonial nation. Many Caribbean and Caribbean-America authors have taken the leap to regain and teach the world of their cultural identity. Two well-known authors, Jamaica Kincaid and Anthony Winkler, are of the many Caribbean authors that voice the continual effects of colonialism in their novels. Jamaica Kincaid’s novel is surprisingly short to go head on with issues such as western societal influence/oppression, colonialism, and capitalism. Jamaica Kincaid’s short, blunt, and sarcastic text along with Anthony Winkler’s novel, The Duppy, which is on a lighter note and far …show more content…
Kincaid being the narrating voice throughout the text examines the mockery of tourists who visit Antigua, anger towards European tourists especially, and anger towards the Antiguans. The narratives tone Kincaid uses is mutually antagonistic, creating a fictional identity of Antigua that is both preserved and debunked. An article looking at Jamaica Kincaid and her novels said, “A Small Place is both a call to arms and a cry of frustration that aims to strip Antigua of its glamorous taint of tourism, thereby exposing the island’s crumbling infrastructure, unmasking neocolonial facades and allowing for the rebuilding of a nation” (McLeod, “Constructing a Nation: Jamaica Kincaid’s A Small
She repeats the phrase “Made in England” with a bitter tone to describe how it was written all over her childhood, how it “ran through every part of [her] life”, and how it represents the “greatness” of England ingrained into Antiguan society (40, 81-82). At the beginning of each paragraph, she includes slight variations of the ironic statement, “I saw England for the first time”, to duplicate the constant, powerful presence of England in her life, despite never seeing it in person, only seeing it on maps
Fluorescent turquoise waters, a vibrant city culture, as well as an unending supply of mimosas and sunburns within a resort, benefits the common wealthy couple looking for a swell time. When people imagine the Caribbean, they probably visualize the soft sands of the Spice Island Beach Resort. Many people see the Caribbean as relaxing paradise. What people don’t understand, are the years of history hidden behind the mask of many resorts. In the book entitled “Empire’s Crossroads: A History of the Caribbean from Columbus to the Present Day”, Author Carrie Gibson differentiates how people view the Caribbean nowadays, by altering their visualization with four-hundred pages of rich history and culture, that argues the ideology about the Caribbean
societies to reexamine their view of the Caribbean. In this paper the following topics in The
History can significantly influence the ways in which a place, along with its community, evolves. Now considered postcolonial, not only are Hawaii and Antigua heavily defined by their colonial pasts, but they are also systematically forced into enduring the consequences of their unfavorable histories. Through their unconventionally enlightening essays, Jamaica Kincaid and Juliana Spahr offer compelling insights into how the same idea that exists as a tourist’s perception of paradise also exists as an unprofitable reality for the natives who are trapped in their pasts yet ironically labeled as independent. The lasting impacts of colonialism on the history of Antigua and Hawaii can be noted through their lasting subservience to their colonizing
Knight, Franklin W., The Caribbean, The Genesis of a Fragmented Nationalism. 1990 Oxford University Press, N.Y., N.Y.
The Caribbean is comprised of a group of island. Jamaica is one of the greatest Antilles. It has a tropical climate. Each country has its own culture, Jamaicans is not an exemption, and they have an assorted and distinctive one. “Their culture is a complex mixture of African, Arabic, European, East Indian, and Chinese roots combining together to create a rich, dynamic heritage” (Gall, 2009).
In her essay, “Last Resorts: The Cost of Tourism in the Caribbean”, journalist Polly Pattullo presents an inside view of the resort industry in the Caribbean Islands, and how it truly operates. Tourism is the main industry of the Caribbean, formerly referred to as the West Indies, and it is the major part of the economy there. Pattullo’s essay mirrors the ideas of Trevor M.A. Farrell’s perspective “Decolonization in the English-Speaking Caribbean” in which he writes about the implicit meaning of the colonial condition. Pattollo’s essay illustrates that colonialism is present in the Caribbean tourism industry by comparing the meaning of it presented in Farrell’s perspective. In this essay I will explain how these two essays explain how decolonization hardly exists in the Caribbean.
The way in which Benítez-Rojo and Mintz tackle the question of Caribbean identity in their articles, is a removed, objective ideal, in contrast to Michelle Cliff’s portrayal of Jamaican identity. Cliff’s portrayal touches the heart and soul of Caribbean identity. While Mintz and Benítez-Rojo are investigating trends in the Caribbean as a whole, from an outside perspective, Cliff offers the personal, tactile imagery of what it is to live in the Caribbean, utilizing the objective account of history as a background. Furthermore, Cliff deals with Jamaica, one island in the Caribbean, while Mintz and Benítez-Rojo are dealing with the Caribbean on a grand scaled overview. The fact is neither article can be taken as complete truth. In fact, although Cliff uses history in her novel, I believe the account of history from someone who has completely accessed the interior of a place, is always going to be biased. Likewise, Mintz and Benítez-Rojo in making their hypotheses, are lacking an insider’s view. It is the difference between a Caribbean person and Caribbeanist, respectively. Therefore, while on a logical level, an analytical level, Benítez-Rojo and Mintz’s, conclusions as to Caribbean identity could rightly be accepted, these two authors do not possess the experience and intensity to make me as a reader, convinced of their conclusions.
A Small Place by Jamaica Kincaid presents the hypothetical story of a tourist visiting Antigua, the author’s hometown. Kincaid places the reader in the shoes of the tourist, and tells the tourist what he/she would see through his/her travels on the island. She paints a picturesque scene of the tourist’s view of Antigua, but stains the image with details of issues that most tourists overlook: the bad roads, the origin of the so-called native food, the inefficiency of the plumbing systems in resorts, and the glitches in the health care system. Kincaid was an established writer for The New Yorker when she wrote this book, and it can be safely assumed that majority of her readers had, at some point in their lives, been tourists. I have been a tourist so many times before and yet, I had never stopped to consider what happens behind the surface of the countries I visit until I read this essay. Kincaid aims to provoke her readers; her style of writing supports her goal and sets both her and her essay apart. To the reader, it sounds like Kincaid is attacking the beautiful island, pin-pointing the very things that we, as tourists, wish to ignore. No tourist wants to think about faeces from the several tourists in the hotel swimming alongside them in the oceans, nor do they want to think about having accidents and having to deal with the hospital. It seems so natural that a tourist would not consider these, and that is exactly what Kincaid has a problem with.
2. Kincaid’s work is directed towards colonizers, specifically the English. She would like them to know the permanent marks England has left on her, because of colonization. Additionally, she aims to open their eyes to the difficulties of being colonized.
Throughout history an even today, Caribbean scholars contend that Caribbean relations are characterized by an interplay of race, class and gender. Clarke agree with this statement and said that, “The social structure of the Caribbean region is based on differences associated with class, race or colour, ethnicity and culture (Clarke, 2013). These three (3) components of race, class and gender affect each other in one way or the other. In other word, one’s class position may be dependent on his or her race or gender or one’s gender may determine his or her class position in society. It is important to note that the interplay of race, class and gender in the Caribbean differs from island to island. This essay will discuss the extent to which
The Caribbean remains fragmented both economically and politically as a result of competition and conflict among the European powers. Fragmentation is in part the product of a long history as separate colonies of a metropolitan power or powers. It is also in part the psychological effects on people of separation by sea.
The. Chambers, Donna, Daye, Marcella, Roberts, and Sherma Roberts. The “Introduction” is the “Introduction”. New Perspectives on Caribbean Tourism. Ed. New York: Routledge, 2008.
Every human being, in addition to having their own personal identity, has a sense of who they are in relation to the larger community--the nation. Postcolonial studies is the attempt to strip away conventional perspective and examine what that national identity might be for a postcolonial subject. To read literature from the perspective of postcolonial studies is to seek out--to listen for, that indigenous, representative voice which can inform the world of the essence of existence as a colonial subject, or as a postcolonial citizen. Postcolonial authors use their literature and poetry to solidify, through criticism and celebration, an emerging national identity, which they have taken on the responsibility of representing. Surely, the reevaluation of national identity is an eventual and essential result of a country gaining independence from a colonial power, or a country emerging from a fledgling settler colony. However, to claim to be representative of that entire identity is a huge undertaking for an author trying to convey a postcolonial message. Each nation, province, island, state, neighborhood and individual is its own unique amalgamation of history, culture, language and tradition. Only by understanding and embracing the idea of cultural hybridity when attempting to explore the concept of national identity can any one individual, or nation, truly hope to understand or communicate the lasting effects of the colonial process.
The Caribbean, a region of small states, is a unique place where people share similar history, culture, language, social, economic and political issues. This region is also vulnerable to political reformation, devaluation, natural disasters and globalization. Despite these threats and difficulties, this region has been slowly progressing to a common purpose; a goal that will make the Caribbean region stand out from the rest of the world. Caribbean integration has come a long way. Today 14 million CARICOM nationals have the right to move and work within the CARICOM nations; they are also guaranteed the right do business without barriers. But this didn’t just happen spontaneously, the Caribbean people have been fighting to be recognized as a