Ithaca by C.P. Cavafy
Everyone is given the opportunity to take the odyssey
that is "life, however it is important to make the journey as
memorable as one possibly can. The poem "Ithaca" by C.P. Cavafy
suggests that what is most important in life is the experience that is
incorporated with the journey, not necessarily just reaching the
ultimate goal. It is the quest, not the destination which matters
most. This message is conveyed through the poem through the use of
allusion, myth and symbolism.
The poem, "Ithaca", is based loosely around the great epic
the Odyssey by ancient Greek poet Homer. In the Odyssey the character
Odysseus trying to make his way home to his kingdom, Ithaca. The
character faces many vicious creatures and other challenges he must
endure in order to make it to the final goal. This is alluded to in
the poem, by making reference to one of the characters starting out on
"[his] journey to Ithaca" (line 1). C.P. Cavafy also refers to
mythological creatures such as "the Cyclopes and the fierce Poseidon"
(line 5), as well as "the Lestrygonians" (li...
There are many meanings inside stories; “Gregory” by Panos Ioannides is a heart-wrenching short story that follows the protagonist through the execution of his friend. E.M. Forster explains a want to keep friendships strong even at the expense of one’s relation to one’s country. The main character in “Gregory”' has multiple thoughts showing a tie to what Foster explained, as well as the internal fight that happens when one has two forces pulling at one. The Narrator wants to follow his gut and skirt tragedy, but in the end he wants to save himself from his superiors.
“The Great Escape” came out on July 4th, 1963. It is based on a true story of a group of Allied prisoners who managed to escape from an allegedly impenetrable Nazi prisoner of war camp, Stalag Luft III, on March 24, 1944. Directed by John Sturges, it follows the true account of the escape very accurately. With a perfect balance between comedy and adventure, “The Great Escape” keeps you on the edge of your seat.
Dante Alighieri once said, "Avarice, envy, pride, three fatal sparks, have set the hearts of all on Fire." In the short story "The Scarlet Ibis" by James Hurst, it shows how pride can be beneficial in some ways, and harmful in other ways. The story starts out as the narrator of the story has a recollection of his past when his younger brother Doodle was still alive. The narrator tells how everyone believed Doodle is crippled mentally and physically. However, Doodle is a normal human being mentally, but has some difficulties physically. The narrator wants Doodle to become a "normal" boy, so he teaches him to practically all the activities any boy Doodle's age would do. One day, Doodle and the narrator were playing in the fields. A large storm came and both had to run home before it became too hard to handle. Doodle started running after his brother, but couldn't withstand it, and eventually, his stamina died down and had to rest. The narrator felt ticked off by Doodle and deserted him. A few minutes later, the narrator discovered Doodle under a tree, blood trickling from his mouth, dead. In the short story "The Scarlet Ibis" by James Hurst, it shows how pride can be beneficial in some ways, and harmful in other ways.
In the year 1625, Francis Bacon, a famous essayist and poet wrote about the influences of fear on everyday life. He stated, “Men fear death as children fear to go in the dark; and as that natural fear in children is increased with tales, so is the other” (Essays Dedication of Death). Clearly, external surroundings affect perceptions of fear as well as human nature in general. Although C.S. Lewis published the novel, Out of the Silent Planet, over three centuries after Bacon wrote his theory on fear, Lewis similarly portrayed external surrounding to manipulate perceptions of fear. From the first chapter of the novel, Lewis revealed fear to be a weakness that leads to ignorance. It was this ignorance that apparently fueled the cycle of corruption and immorality on “The Silent Planet.” Using the character Ransom to reveal the effect of memory and morality on fear, C.S. Lewis demonstrates that fear is a quality of the “bent” race (humans), and only by eliminating fear in our lives can the human race become hnau.
Background: John Wyndham, born in 1903, tried more than four careers before starting to write short stories in 1925. The Chrysalids was written in 1955.
In The Color of Water, author James McBride writes both his autobiography and a tribute to the life of his mother, Ruth McBride. In the memoirs of the author’s mother and of himself, they constantly face discrimination from their race in certain neighborhoods and of their religious beliefs. The trials and tribulations faced by these two characters have taught readers universally that everyone faces difficulties in life, but they can all be surmounted.
Percy Jackson lives a normal but hard life. The reader is able to determine that this is the ordinary world as Percy has not been told his true identity. Percy thinks he is an ordinary average teenage boy attending sixth grade at his sixth school, Yancy Academy which is a “private school for troubled kids in upstate New York.” Percy mentions that his life is quite confusing as well as he describes he has dyslexia and ADHD. These are the problems create a major issues as they affecting and make his academic achievement difficult. At birth Percy’s first father had left him and his mother. After his father left them his mother decided to get remarried. From Percy’s point of view this was not a smart choice as his step father treated her poorly. Percy is definitely unsatisfied and frustrated with her decision as he respects and cares about her a lot. Percy also greatly loves his mother as he defends her when she is disrespected by his stepfather. Percy seems to only have one real friend, Grover who is scrawny and “on top of all that, he is crippled”. He does not associate with other kids as he feels he does not belong with them. The reason he is in trouble at home and school could be that others don’t recognize and realize him as well as he does not understand his place. This is what the reader would classify as Percy’s ordinary world. From this point on, the story will further develop into the next stage call to adventure as the ordinary world seems to be a place the he despises.
The Ones Who Walked Away from Omelas is a short story written by Ursula Le Guin. In her story, Le Guin creates a model Utilitarian society in which the majority of its citizens are devoid of suffering; allowing them to become an expressive, artistic population. Le Guin’s unrelenting pursuit of making the reader imagine a rich, happy and festival abundant society mushrooms and ultimately climaxes with the introduction of the outlet for all of Omelas’ avoided misfortune. Le Guin then introduces a coming of age ritual in which innocent adolescents of the city are made aware of the byproduct of their happiness. She advances with a scenario where most of these adolescents are extremely burdened at first but later devise a rationalization for the “wretched one’s” situation. Le Guin has imagined a possible contemporary Utilitarian society with the goal to maximize the welfare of the greatest number of people. On the contrary, Kant would argue that using the child as a mere means is wrong and argue that the living conditions of the child are not universalizable. The citizens of Omelas must face this moral dilemma for all of their lives or instead choose to silently escape the city altogether.
The Shadow of the Galilean by Gerd Theissen is a fictional narrative about a Jewish merchant, Andreas, searching for information about a group of people known as Essenes, John the Baptist, and Jesus of Nazareth. While traveling through Jerusalem Andreas was imprisoned by the Romans thinking he was a part of a demonstration against Polite when his mission was to find Jesus. Andreas writes, “I never met Jesus on my travels through Galilee. I just found traces of him everywhere: anecdotes and stories, traditions and rumors. But everything that I heard of him fits together.
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger, it is that India’s government is corrupted. Despite the government promises in India designed to satisfy the poor, the extreme differences between the rich and the poor and the idea of the Rooster Coop cause the poor of India to remain in the slums.
Determination, the strive to come out on top. The compulsion to reach your goal. For me, failure is not an option. Being adequate is not one either. You either have your game face on or you do not. There is no in between. My goal at the moment is to become a student at the Early College. From then on, I have multiple goals set up
The Color of Water by James McBride covers a unique epoch in the history of the United States. The memoir was finished in 1996, but depicts a life story that is surreal in the mid-20th century. James McBride’s unique and skilled use of a double narrative adds a new spin to the impact of the two memoirs because both lives seem so abstract to each other but in actuality complement each other. It has a magnificent effect in the narration by keeping us, the readers, interested by taking each step with them.
The relationship you have with others often has a direct effect on the basis of your very own personal identity. In the essay "On The Rainy River," the author Tim O'Brien tells about his experiences and how his relationship with a single person had effected his life so dramatically. It is hard for anyone to rely fully on their own personal experiences when there are so many other people out there with different experiences of their own. Sometimes it take the experiences and knowledge of others to help you learn and build from them to help form your own personal identity. In the essay, O'Brien speaks about his experiences with a man by the name of Elroy Berdahl, the owner of the fishing lodge that O'Brien stays at while on how journey to find himself. The experiences O'Brien has while there helps him to open his mind and realize what his true personal identity was. It gives you a sense than our own personal identities are built on the relationships we have with others. There are many influence out there such as our family and friends. Sometimes even groups of people such as others of our nationality and religion have a space in building our personal identities.
When reflecting and writing on Eiseley’s essay and the “magical element”, I balk. I think to myself, “What magic?”, and then put pen to page. I dubiously choose a kiddie pool to draw inspiration from, and unexpectedly, inspiration flows into me. As I sit here in this little 10x30 foot backyard, the sky is filled with the flowing gaseous form of water, dark patches of moist earth speckle the yard, the plants soak up their scattered watering, and the leaves of bushes and trees imbue the space with a sense of dampness from their foliage. As my senses tune into the moisture that surrounds me, I fill Braedon’s artificial pond with water. I stare at the shimmering surface, contemplating Eiseley’s narrative, and the little bit of life’s wellspring caught in Brae’s pool. I see why Eiseley thought the most abundant compound on the earth’s surface is mystical.
In Pouliuli, a novel written by Albert Wendt, Faleasa Osovae awakens to find the life he’s been living all along is a mere façade. Pouliuli invites readers into the Samoan community of Malaelua, which is turned topsy-turvy when Faleasa misleads his aiga and community by acting maniacal. Albert Wendt ties a famous Malaelua saga about a mythological hero named Pili to Faleasa Osovae’s life. In the myth as well as in Faleasa’s story, they both had the same goal, which was to live the rest of their life “free”. To accomplish this goal, they both had to accomplish three tasks. Pilis’ tasks were to eat a mountain of fish which the giant’s had caught that day, to race the giants down a river, and make himself disappear. Faleasas’ tasks were to destroy Filemoni, Make Moaula the new leader, and remove Sau and Vaelupa as council leader. Of course they couldn’t have done these tasks alone so both of them enlisted help from friends. Pili enlisted the help of Tausamitele, Lelemalosi, and Pouliuli. Faleasa enlisted the help of his long time friend Laaumatua and his son Moaula. Finally to get the freedom they so wished for they had to complete one last task. In Pili’s case it was to divide his kingdom among his children while Faleasa had to remove Malaga as congress of the village. In the end, they both end up with nothing. Both ending up in the darkness of Pouliuli.