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Comparing egyptian creation myth to genesis
Forces of good and evil
Comparing egyptian creation myth to genesis
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Within every culture there is a creation myth. These myths tell a story of how each culture was born, and what they had to achieve in order to get there. Moreover, these myths portray each culture’s beliefs and values usually in a battle between good and evil. And that seem to also be the case when it comes to the Egyptian myth “The Story of Isis and Osiris.” In the Egyptian myth “The Story of Isis and Osiris,” there is a power struggle between the forces of good and evil. This battle of good vs. evil is fought by Horus and Seth. This battle ends with Horus killing Seth, which avenges his father’s death and restores order to all of Egypt. According to John Gwyn Griffiths, a former Egyptologist and professor at Swansea University, this myth presents a “strong …show more content…
evil. One in particular seems to be that although the forces of evil will win a few battles against the forces of good, they will never win the war. We see this when Seth deceives and kills Osiris but is repaid the dishonor by being killed by Osiris’ son Horus. Another lesson that is portrayed about the Egyptian culture in this battle is their desire for power. According to Dr. Herman te Velde, a former professor and chairman of Egyptology at the University of Groningen, we see this in Seth’s slaying of Osiris, which seems to represent the power struggle between good and evil (82). Another example of the desire for power in this story comes Seth turns himself into a black pig to distract Re from seeing the outcome of the war through Horus’ eyes. Taking into account Seth’s actions in this myth, we learn that the Egyptian culture desires power and will do anything to get it. For example, consider the actions of the gods, who willing killed each other just to cement their place in history. Horus on the other hand had a justified reason for murder, which points to the possibility that some of Egypt favored honor more than
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
Many ancient societies were fixated on different beliefs and deities throughout the early stages of civilization, and some of the earliest signs of these periods of mythology begins with the early Sumerians and evolve into many different African cultures. As the recognized birth place of both human existence, as well as the rise of civilization. One of the more significant and more influential figures in the discussion of ancient mythology is Osiris and the history and depiction of him in Ancient Egypt. This story outlines many influential things in Egyptian society, such as the conflict between order and chaos, death and the afterlife, conceptions of kingship and succession, as well as many of the early influences of Egyptian religion in the early stages. Much of the evidence of Osiris lies in the Pyramid texts, seeing as the timeframe for the myth was around 24th century BC. Many of these same texts arise in the Middle and New Kingdom of Egypt and are influential in Egyptian folklore, as well as the storied history of the civilization. Many of the figures included in the legend, which include Isis and Horus were prevalent in many clans throughout Egypt. Much of the history surrounding Osiris has been lost, but many ancient historians and famous writers in the ancient world attempted to piece together his story.
Throughout Junot Díaz's novel, The Brief Wondrous Life of Oscar Wao, the text poses concerns with narrative viewpoints, familial history of the Dominican Republic, and most importantly, specifies characters. Díaz introduces characters who are present throughout the entire novel, and others who appear only briefly. Isis, in particular, holds a special place in the novel. Before Díaz introduces Isis, we are introduced to many of her family members who maintain family traditions in both the United States and the Dominican Republic. The order of the text enhances our understanding of Isis as a character. Isis stands out as the next generation of her family by living in a familiar place, New York. Isis, a minor character in The Brief Wondrous Life
As Rebecca Scoot transport her readers in her narrative of accounts of the Immortal life of Henrietta Lacks, she delicately uncovers injustice not within one family but within a system. As she focuses in giving a voice to the Lacks, she also highlights the strength and leadership of the family matriarch of Henrietta Lacks and her cell know as HELA. Envisioning Mrs. Lacks and her family trajectory it exposes discrimination and bias on a much large scale than poorly uneducated oppress Negro or African American during 1950’s. The life of Henrietta and her family’s situation had moderate similarities of another book, The Isis Paper. The Isis Papers the keys to the Colors, by Dr. Frances Cress Welsing’s, (March 18, 1935- January 2, 2016.) In
After centuries of oral storytelling, thirty percent of the world’s population now adopts a benevolent god that blesses those who follow him. In these followers’ eyes, this god of Christianity, YHWH, has shown himself graceful and powerful through His miraculous works throughout the Bible and everyday life. While these traits are prominent, parts of the Old Testament shine a negative light on YHWH that may depict him as a temperamental creator that continually seeks justice at any cost, including the destruction of His own creations. The Old Testament develops a character of YHWH that is sometimes parallel but other times contradictory to the “real God” of the Christian belief.
Later, Ramses II had scenes from the battle carved on temple was all over Egypt. According to the carvings, Ramses prayed to Amon, the chief Egyptian god, to save him.
Every ancient society and civilization has creation myths that were passed down and keep alive throughout the passing of time by word of mouth. These myths are the world’s oldest stories and are vital to these cultures because they explain their beginnings and give purpose to their existence. By analyzing and interpreting different creation myths it becomes easier to understand different cultures and their connections and relationships with heir beliefs and god(s).
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
One parallel between Greek and Egyptian creation stories is that they both begin with a God or Gods being created from the universe. The creation of the Greek world began when Eros(cupid) sprang from the great, shapeless mass of chaos and was later followed by Gaea(Earth), Erebus(darkness), and Nox(night). These later deities would become the ancestors of all other Greek Gods and Goddesses.(Footnote pg 56 The Literature and Mythology of Ancient Egypt) Similarly in Egyptian mythology, Ra came into being, and gave life to other Gods, “After I had come into being as the only God, there were three gods aside from me[Shu, Tefnut, and Nun].”(Kaster 56) Eventually, Shu and Tefnut begot Geb and Nut, who in turn created Osiris, Isis, Set, and Nephthys. Creation by universe is a common factor in both Greek and Egyptian creation stories.
Killing people is right, raping is ok and drinking is right and we are the only Muslim, and all the other should die. Abu Bakr al-Baghdadi said that If you jihad kill you along with other then you will go to heaven. All the Isis terrorism started in 2011 and Isis started in Syria. Isis is a extreme terrorist group. I think that this global issue will lead to terrorism.
Throughout history many civilizations and cultures have had their own ways of explaining the world and its creation. Each of these civilizations has created unique descriptions and accounts of such events. However, when comparing them to each other, are they really different? Look at the ancient Greco - Roman creation myths as told by Hesiod in his Theogony and Works and Days and Ovid’s Metamorphoses, when compared to the creation myths as seen in the Old Testament’s book of Genesis they may not be as different as one would think. Taking a more in-depth look at both Genesis and Hesiod’s and Ovid’s work more closely, the reader can see that on multiple occasions the myths have almost identical similarities which reflect their views in society. The similarities in particular are the myths of the creation of man, women with their subsequent role of evil in ancient times, and the great floods. These similarities prove that even though these two scriptures were centuries apart, the concepts presented in each myth were almost identical to one another.
The 2016 film Gods of Egypt is a modern-take on the Egyptian myth Osiris, Isis, and Horus. In many ways, the film changes the myth’s plot, teachings, and role of characters. The story in the film is not an exact adaption because of the alteration in the sequence of events and removal of main characters that were constituents of the original myth. Newer characters like Bek, fill voids left by missing original characters. The film deliberately modifies essential mythical elements such as fate, afterlife, and abilities of gods.
While the Hebrews and Egyptians creation theories bear resemblances and differences, the study and comparison of both the Egyptian myths and the biblical account allow us to comprehend the religious views of ancient civilizations in a better light. One may come to the conclusion that the Hebrews were influenced by the cultures of Egyptians by creating similarities in their own beliefs, or by drawing a line of defense of what is in their terms true, by separating from the mass ideals of the Egyptians and establishing distinct
Mythology is defined as a collection of interrelated stories of a given culture. Myths are intended to explain and describe the mysteries of nature and give understanding about the world that surrounds us. Each culture has their own mythology that reflects their values and beliefs. Myths were also generated to tell the story of the first people to inhabit the earth. The Egyptian mythology elevated these people to the level of Gods and Goddesses by giving them supernatural and special powers. These myths of creation were passed from one generation to the next, either orally or by hieroglyphs painted in sacred temples, pyramids, and sanctuaries.
Al Ghazali, Zainab. Return of the Pharaoh: Memoir in Nasir’s Prison. The Islamic Foundation, 2006. Pp. vii, 188.