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Comparing creation myths similarities
Comparing creation myths similarities
Comparing creation myths similarities
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The pagan creation myth of the Iroquois “The World on the Turtle’s Back” similitude to the Christian beliefs of Earth’s creation in the book of Genesis. “In the beginning there was no world, no land, no creatures of the kind that are around us, and there were no men.” This phrase indicates that Iroquois also believed that at the beginning of Earth’s formation there was nothing. These beliefs are very similar to the accounts in the Bible. “In the beginning God created the Heavens and the Earth.” “Now the Earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” (Genesis 1:1-2) In the first paragraph the Iroquois show that they believe in gods who live in the sky. Just like Christians believe in the almighty God creator of Earth. Humans, Christian or pagan have always sought to believe in a higher power that is in charge of life and shaping Earthly creatures of the natural world (existence). In this story the Iroquois’s gods are characterized like humans who can be led by curiosity. In the story there is a Great Tree, which is sacred and cannot be touched by anyone. This has great a resemblance with the forbidden tree in the Garden of Eden which was not to be touched or eaten. (Genesis 3:2-3) In both events …show more content…
“The World on the Turtle’s Back,” is an exact representation of this. Their moral values and the way good and evil enter the world match exactly to Eve’s sons, which are Cain and Abel. In the myth the twins represent good and evil. Explaining to the reader that the right- handed twin who always told the truth. He was right and reasonable like Abel, who brought good offerings to the Lord. On the other hand, we have the left-handed twin. This twin represents evil, being devious and a liar like Cain, whose offerings were frowned upon by Him. (World on Turtle’s Back lines: 108-116 and in Genesis
The Apache Indians of North America prospered for years throughout Kansas, New Mexico, and Arizona. They were a religious society who believed in a “giver of life';. As any complex society today, The Apache had many inter-tribal differences, although the tribe as a whole was able to see through these conflicts. Women and the extended family played an important role in the society and also in the lives of young children. Groups of different extended families, called bands, often lived together and functioned democratically. The Apache also evolved as the coming of the white man changed their lives. These Indians became adept at using horses and guns, both introduced to them by the coming settlers. As with most Indian tribes in North America the lives of the Apache were destroyed as their life-blood, the buffalo were slaughtered by the whites. The Apache were forced into surrender after years of struggle. One leader, Geronimo, was especially hard for the whites to capture. After years of evading white soldiers Geronimo was taken to Florida and treated as a prisoner of war. Government sponsored assimilation saw English forced upon the Apache robbing them of their culture. In 1934 The Indian Recognition Act helped establish the Indian culture as a recognized way of life. This act gave the Apache land, which the Apache in turn used for ranching. The destruction of the Apache culture was not recoverable and saw the Apache lose much of their language.
One of the first differences between the Iroquois’ beliefs and Christianity is the theory on “the creation of life”. The Iroquois believe in a creator God called ‘Hahgwehdiyu’, which was the good spirit of the twin Gods of Wind Breath. He shaped the world with the palm of his hands and recycled the corpse of his dead mother to create the sky, moon and the sun. He planted a grain of corn in her to give the world fertility. It is believed that when the Sky Woman, or the mother, fell from the sky, she would fertilize the earth so her granddaughters could grow and harvest many things. They also believe in a current God called “the Great Spirit”. On the other hand, the Christians believe in a different story. The Holy Bible states that one God, simply called God, created the heavens, the earth, the light and the darkness. Later on he created the first humans, which were Adam and Eve. Already we can see one difference, just by knowing...
Many oral traditional stories have been told and passed down from person to person and family to family for thousands of years. Almost every story that has been told has either been altered or told in a different way so after 100 years of one story being told someone will decide to create their own version of it.
Adam was the first man that God created and was created to be the image of God himself. God planted the beautiful Garden of Eden in which there was no sin and the trees were filled with delicious fruits, everything a person would need to eat. In the middle of the garden was the “Tree of the Knowledge of Good and Evil.” One day, a serpent came into the garden and convinced Eve to eat an apple from the forbidden Tree of Knowledge. The fruit did not make Adam and Eve any better than they already were. Instead, the jealousy, the desire to eat what was forbidden—and then the physical eating of the fruit that was forbidden—allowed sin to enter humanity. God punished Adam and Eve, and all their descendants, by making their lives hard. Likewise, in the novel, peace and innocence left the Devon school and Gene and Finny's friendship, and after the winter session, discipline and hard work began. Eve eating the apple can be paralleled to Gene jostling the limb of the tree while Phineas was standing on the edge of it for in that second, both of their lives ch...
The World on the Turtle’s Back is a story created, told, and passed down by the Iroquois in order to explain how the world came to be through their own cultural perspective. “In the beginning there was no world, no land, no creatures of the kind that are around us now”pg.1. For there to be the world in which we reside there must have been a way in which it began. Such things are often explained through what is known as creation myths. A symbolic narrative of how the world began and how people first came to inhabit it. While in popular usage the term myth often refers to false or fanciful stories, formally, it does not imply falsehood. Cultures generally regard their creation myths as true. In the society in which it is told, a creation myth
The Iroquois Confederacy, an association of six linguistically related tribes in the northeastern woodlands, was a sophisticated society of some 5,500 people when the first white explorers encountered it at the beginning of the seventeenth century. The 1990 Census counted 49,038 Iroquois living in the United States, making them the country's eighth most populous Native American group. Although Iroquoian tribes own seven reservations in New York state and one in Wisconsin, the majority of the people live off the reservations. An additional 5,000 Iroquois reside in Canada, where there are two Iroquoian reservations. The people are not averse to adopting new technology when it is beneficial, but they want to maintain their own traditional identity.
advantage of the rich black soil for farming. Corn was their main source of food,
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
To begin with, in the King James bible of the story of Adam and Eve in the garden has a variety missing pieces to what actually happened in the story. To start with, why is the tree of good and evil in the middle of the garden and is it the only
For the Native Americans to explain their existence, they created stories that described how things came to be. These stories are much like the ones that you would find in the Bible, and are very insightful in getting a better understanding of the Native Americans religious viewings. The Native Americans strongly believed in spirits and beings of another world. In the Iroquois Creation Story, these believes are strongly represented by telling the story of two brothers. This story is a representation of how the world was created. There is a good minded brother and a bad minded brother, which are not just brothers but twins. These unborn brothers and their mother were sent to the back of a turtle that in order to secure them from the dangers of the dark world she fell to. In a hurry to be born, the bad minded brother murders
In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will discuss the major themes of the book and why the author wrote it, it will describe Native American society, its values and its beliefs and how they changed and it will show how Native Americans views other non-Natives.
trees in the Garden of Eden. One was the “tree of life” and the other
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
In both myths the relationship between humans and nature is shown as a positive one but with negative effects from humans’ greed and necessity for more. In the beginning of the Creation Story it is stated in the first few lines “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.” God then began to create the Earth in seven days. On the first day he created day and night out of the darkness and light. The second day led to the creation of the sky. The third day was the creation of the land. The fourth day led to the creation of the season. And finally on the fifth and sixth day, animals and humans were created, and the first two were a male and female named Adam and Eve. At the end of everyday during creation the words “and God saw it was good” are written. God is happy with his creation of nature. The phrase shows the positive connotation of...
The Maori myth is a Polynesian story about the creation of the universe which according to Rosenberg was different from other creation myths because it begins with nothing and then progresses through a process of “nonbeing to thought to the creation of the universe and human beings” (351). Even though it may be different because it goes from “nonbeing to thought” instead of nothingness to a spoken word or action, it has many similarities to other creation myths in how it explains the origins of the Gods and how each one represents a natural event or aspect of nature and humanity. The myth begins with an “idea” that “was remembered” and then “became conscious” and then “a wish to create”, all of which created a “power to live and to grow, even in emptiness” (352). At this point there was still no being, only thought and desire which gives the idea that what is being addressed are the human attributes of feeling, sensing, desire and thought, this is where this story is different from other creation myths.