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Witch hunts in the 16th century
Results of witch hunts in europe 16th and 17th century
Causes of witch hunts in the 16th and 17th centuries
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This October 31st, eager children will fill the streets dressed in their black, pointy witch hats and striped socks, oblivious to the fact that only three centuries ago, those thought to be witches could be hung, tortured or burned at the stake. On that same night, fondly dubbed "Gay Christmas", LGBT members can roam the streets free of the harsh gaze of the militant religious. Throughout history, the label "Witch" has been synonymous with "Evil" and those with the label have endured extreme persecution, including the loss of their property, esteem and death. Today, those in the LGBT community experience similar conditions in that they have lost jobs, homes, reputation, and have even been physically abused, simply because of who they are. …show more content…
One's wealth and standing in the 17th century was based off of the amount of land your family owned. The owning of property was so imperative that with a final utterance of "More weight."(883). Giles Corey died an agonizing death in order to allow his prosperity to inherit his land, which, otherwise would have been taken by the government to bid at an auction. In today's society, the ability to lose land for being a witch parallels the ability to be evicted or fired for simply being gay. Only 17 states have laws protecting gay workers from job discrimination and in 28 states, a landlord can still oust a tenant for having a same-sex relationship. In the 1970s, landlords and managers would even go so far as to blacklist gay tenants and employees and restrict them from other career and housing opportunities, ultimately, ruining their standing in the …show more content…
In Salem, at the time, the towns lived strictly under God's authority which meant those convicted of being a witch were to be killed. "Men and women among you who act as mediums...must be put to death by stoning" (Lev 20:27) If one admitted to "Signing a compact with the devil"(847). they were exempt from execution; though they continued to face prejudice. However, if one plead not guilty but was convicted, like John Proctor, Rebecca Nurse and others, one would be hung in accordance with the Bible. In modern times, scriptures and "religious freedom" are frequently used to justify discrimination against LGBT. Signs have quoted Leviticus' 18:22 "You shall not lie with a male as one lies with a female; it is an abomination," at pride parades, celebrity events, and even funerals by some religious hate
Karlsen, Carol. "Witchcraft: Prejudice and Intolerance Targeted Gender During the Witch Hunts: Effects on Early Mode." setonhill.edu. n.p., 1998. Web. 18 February. .
Fatal flaws are personality imperfections found within characters. Tragedy was a common occurrence in The Crucible. Many of these great tragedies happening in The Crucible, were a result of a tragic flaw or flaws like lust and pride embodied by John Proctor during the play.These flaws could also be seen as noble qualities at times, and play a crucial part in his downfall and death.
In The Crucible by Arthur Miller, the madness of the Salem witch trials is explored in great detail. There are many theories as to why the witch trials came about, the most popular of which is the girls' suppressed childhoods. However, there were other factors as well, such as Abigail Williams' affair with John Proctor, the secret grudges that neighbors held against each other, and the physical and economic differences between the citizens of Salem Village.
Both Cates, in Inherit the Wind by Lee and Lawrence, and Procter, in The Crucible, by Arthur Miller, are both subjected to unjust laws. Both demonstrated that , "if the law is of such a nature that it requires one to be an agent of injustice toward another, then I say break the law," as stated by Henry David Thoreau. When a law is put into effect that will convict a person who is a free thinker then it is a unjust law. One might as well break it because if no one stands up for the principle then than law will stay in effect until adverted again.
In 1953, Arthur Miller, wrote a play called The Crucible. This play was written to compare the witchcraft trials to McCarthyism, which was the practice of holding people accountable for being communists without actual proof. The Crucible became very popular in the 1950’s due to the relatable plot of the story since most feared the accusation of Communism. This story takes place in the city of Salem, where people of a true Puritan community live. There, people have strong religious beliefs and restrictions to what is acceptable in the community. One of those regulations was children were not permitted to play; if one was ever caught disobeying they would face serious public punishment. This punishment became a reality for children when caught dancing in the woods. The entire town became hysterical while trying to find the root problem to the children’s behavior.The faithful people of Salem determined that they had found witchcraft. As the hysteria arose, people started to worry about their reputations, questioning the actions of others and becoming delirious in attempts to save
Honor, dignity, and integrity are traits that are becoming more and more rare in our society. The Crucible, a play written in 1952 by Arthur Miller, is based on the Salem witch hunts of 1692 and parallels the Red Scare and McCarthyism in the 1950s. In the play, Miller attempts to focus his themes around traits such as honor, dignity, and integrity, and as a result, the theme "is it better to die honorably or live dishonorably" becomes vital to the story and well conveyed throughout it. The characters that exemplify this idea are John Proctor and Giles Corey, both of whom die by the end of the play, and Reverend John Hale and Abigail Williams, who live through the trials.
When fear is struck in desperate minds, they are capable of taking action disregarding the lives of others as well as the basic rules of civilization. The play written by Arthur Miller, The Crucible, is a desirable example of society’s boundaries of “removing” innocent people who bring concern or unease into their lives, this hysteria is astonishingly relatable to the discrimination of Japanese- Americans/Canadians during and post WWII. As Nelson Mandela once said: “No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” [FOOTNOTE] This quote
Oppression; an extended treatment of cruelty or injustice towards an individual or a group of people. If looked for, it can be found in every society expressed in a number of different ways. Arthur Miller, the author of The Crucible, puts it in a way that is easy to understand. "It is still impossible for man to organize his social life without repressions." This is evident in his play, The Crucible, demonstrating that within a society, oppression will always be present due to personal motives, disputes and misuses of power, as well as distorted religious beliefs.
In the town of Salem, Massachusetts in 1692, society was greatly centered around the church and its teachings. In this community there was little to no religious diversity, mostly everyone were Protestant. This religion had many restrictions on its followers and influenced how they should behave as well as determine what they are allowed to do. The townspeople took their religion to such an extent to appoint “…a two-man patrol whose duty was to ‘walk forth in the time of God’s worship to take notice of such as either…may be accordingly proceeded against’”(4). The church was also strongly against “vain enjoyment”, restricting Protestant and prohibiting actions such as dancing. The so-called “witch hunt” of 1692 started with Abigail and her friends going into the woods to worship around a fire and saying love spells. Due to fear of the judgment of their society and possible consequences, the girls that were with Abigail that night decided to go along with her story and accused the outcasts of the town of witchcraft. All of the girls, except Mary Warren, conformed to the idea of witchcraft because that was what they were taught growing. However, Mary Warren saw through Abigail Parris’ lies and threats and eventually accu...
In the Crucible, we are introduced to the main protagonist John Proctor; the way that Arthur Miller presents him by rebelling against the authority in Salem. Out of the entire town he is the only person that speaks out, realising that the authority is unfair and unjust; he is not like everyone else in the town who keeps quiet to themselves. There are many situations where we the readers can see very clear examples of him rebelling against the authority that controlled Salem. One example of Proctor rebelling against authority in Salem was when he did not go to church on a Sabbath day and instead decided to pray in his own home ‘Mr Proctor, your house is not a church; your theology must tell you that’. That is one clear example of him rebelling
In conclusion, the acting in the production was very good. I was held captivated by the accents and shocked by the language and dialect because I knew that this really happens and has happened. I felt like I could actually change what was happening on stage. For Instance, when the rumble is happening and Bernardo and Riff bring out the switchblades, I gasped. Silently to myself, I said "DON'T DO THIS. THIS WAS SUPPOSED TO BE A CLEAN FAIR FIGHT. YOU GUYS ARE MORE SIMILAR THAN YOU ARE DIFFERENT, JUST BEING FRIENDS." The same occurrence happened when Anita is assaulted by the Jets when attempting to find Tony to save him. I understood her feelings and wanted the Jets to get in trouble for their actions. I became invested in what happened to the
The Lavender Scare is an event that was very similar to the Salem Witch Trials, yet it concerned only LGBT+ community. The word ‘lavender has connotations of a soft color usually associated with young children and innocence, but despite its name, The Lavender Scare was a dreadful occurrence. It was a time during the 1950’s where LGBT+ members who held any jobs were fired, searched for, and treated as if they were spies by the Government. It paralleled the anti-communist campaign known as McCarthyism and the Second Red Scare. Lesbians, gay, bisexual, and transgender individuals were said to be security risks and communist sympathizers, which led to their removal from state employment. Many people were killed, trialed and fired for ‘being a risk
Homosexuality has existed since the beginning of recorded human history and yet, attitudes towards gay and lesbian individuals vary extensively. Some societies tolerate them; others openly welcome and encourage them; and most blatantly condemn them (Bates, 46). Throughout our country’s history, homosexuals have been misunderstood and discriminated against, leading many to acquire an irrational fear of gays and lesbians. Known as homophobia, this fear has prompted heterosexual individuals with a feeling a superiority and authority when using the word “homosexual” interchangeably with the words pervert, faggot, sodomite, and so on. Homophobes typically perceive homosexuality as a threat to society. Nonetheless, the Gay Rights Movement has achieved impressive progress since 1973 when the American Psychological Association (APA) eradi...
Is the accuser always holy now? Were they born this morning as clean as God's fingers? I'll tell you what's walking Salem-vengeance is walking Salem. We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law! (p73, The Crucible)
“livestock die because of witchcraft, family members turn against each other because of witchcradt, servants defy masters because of witchcraft. For every ill in Salem, witchcraft is the scapegoat.’ (56)