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Cause and effects of fear in our society essay
Analysis of Arthur Miller's the crucible
Racism in literature
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When fear is struck in desperate minds, they are capable of taking action disregarding the lives of others as well as the basic rules of civilization. The play written by Arthur Miller, The Crucible, is a desirable example of society’s boundaries of “removing” innocent people who bring concern or unease into their lives, this hysteria is astonishingly relatable to the discrimination of Japanese- Americans/Canadians during and post WWII. As Nelson Mandela once said: “No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” [FOOTNOTE] This quote meshes right into the girls from the play, at first they were very respectful and polite …show more content…
The quote stated earlier also defines the Japanese Internment camps because the people turned on the Japanese citizens, from political figures to their next door neighbours, with media and word of mouth, all of North American citizens were scared of the minority. December 7, 1941 On the Hawaiian Island of Oahu, Pearl Harbour was targeted by Japan; furthermore, causing distress throughout the country. Consequently, pandemonium was on the rise when Japan attacked the U.S Navy fleet, this sparked a racist outbreak against people of Japanese descent. In a comparable manner, the horror of witchcraft changed the outlook towards outcasts and certain other people in The Crucible. After the aggression on Pearl
In “The Crucible”, the author, Arthur Miller, conveys what he believes Senator Joe McCarthy is doing during the Red Scare. The Salem Witch Trials were true events, while this play uses these trials and adds a fictional twist to show a point. Witchcraft was punishable by death during this time. Once names started flying in town it was like a chain reaction, people were accusing others of witchcraft because they were not fond of them or they had something they wanted. Some definitions state mass hysteria as contagious, the characters in this play deemed it true. In this play, innocent people were hung because some of the girls in town cried witch.
The Crucible by Arthur Miller is a short film where cruelty functions as a crucial motivation and a major social factor. In the film there was a lot of cruelty going on and helped shape the theme. There were some cases in the film that cruelty showed characteristics of a victim or one of the characters. Cruelty was apart of puritan aspects and it revealed that John didn’t care what he had to go through to save his soul.
Japanese Internment Camps were established to keep an eye on everyone of Japanese decent. The internment camps were based on an order from the President to relocate people with Japanese Heritage. This meant relocating 110,000 Japanese people. “Two thirds of these people were born in America and were legal citizens, and of the 10 people found to be spying for the Japanese during World War II, not one was of Japanese ancestry” (Friedler 1). Thus, there was no reason for these internment camps, but people do irrational things when driven by fear. In theinternment camps, many of the Japanese became sick or even died because of lack of nourishment in the food provided at these camps. The conditions in the internment camps were awful. One of the internment camps, Manzanar, was located to the west of Desert Valley in California. “Manzanar barracks measured 120 x 20 feet and were divided into six one-room apartments, ranging in size from 320 to 480 square feet.
What were the Japanese internment camps some might ask. The camps were caused by the attack of Pearl Harbor in 1942 by Japan. President Roosevelt signed a form to send all the Japanese into internment camps.(1) All the Japanese living along the coast were moved to other states like California, Idaho, Utah, Arkansas, Colorado, Wyoming and Arizona. The camps were located away from Japan and isolated so if a spy tried to communicate, word wouldn't get out. The camps were unfair to the Japanese but the US were trying to be cautious. Many even more than 66% or 2/3 of the Japanese-Americans sent to the internment camps in April of 1942 were born in the United States and many had never been to Japan. Their only crime was that they had Japanese ancestors and they were suspected of being spies to their homeland of Japan. Japanese-American World War I veterans that served for the United States were also sent to the internment camps.(2)
In Act 1, Scene 1 of the Crucible, Arthur Miller’s theme is evident when Abigail worryingly puts all the blame on tituba because she knows that Tituba’s race puts her at a disadvantage, thus leading to tituba lying for her own safety. Passionately trying to seek answers Parris threateningly screams, “ You will confess yourself or I will take you out and whip you to your death, Tituba!”(Miller 24) Tituba fearfully replies, “ No--no, don’t hang Tituba. I tell him I don’t desire to work for him, sir.” (24). In the quote, Parris didn’t like that tituba didn’t tell him she dealt with the devil so he threatened to kill her. Historically whipping was a method to abuse or punish slaves for misbehaving. After the beatings if still alive the slaves will suffer mental and physical distress. This image of a brutal death
In February of 1942 a San Francisco columnist, Henry McLemore wrote, “I am for immediate removal of every Japanese on the West coast …Herd ‘em up, pack ‘em off. Let ‘em be pinched, hurt and hungry! I hate the Japanese. And that goes for all of them!” (Stanley 16-17). This feeling of hate was common in America at this time, reflecting a tendency to confuse the enemy nation of Japan with American citizens of Japanese ancestry. A poll conducted in March 1942 found that 93 percent of Americans supported the evacuation of alien Japanese, and 59 percent supported the removal of Japanese- Americans who were citizens (23-24). Americans acc...
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
Oppression; an extended treatment of cruelty or injustice towards an individual or a group of people. If looked for, it can be found in every society expressed in a number of different ways. Arthur Miller, the author of The Crucible, puts it in a way that is easy to understand. "It is still impossible for man to organize his social life without repressions." This is evident in his play, The Crucible, demonstrating that within a society, oppression will always be present due to personal motives, disputes and misuses of power, as well as distorted religious beliefs.
The play “The Crucible” by Arthur Miller was written in response to McCarthyism in the 1950’s. In 1692 and 1693 the Salem witch trials took place in Salem Massachusetts. Girls believed to be involved in witchcraft were responsible for these trials. In the late 1940’s and early 1950’s senator McCarthy came to office. Senator McCarthy and some of his allies were responsible for hysteria in the United States of America in the 1950’s. The scare was also in result of a communist scare after World War II and leading to the cold war. The behavior of the people of the Salem witch trials and Americans in the 19050’s resulted in a big scare in reaction to hysteria.
After WWI when everyone was tired of war and thought it was done with, foreign warfare started bubbling up again. A sudden attack by the japanese would have any average american suspicious of any japanese they came across. Especially in the 1940s. So the hysteria was understable. The question was whether or not to do anything about it, and for an angry, grief stricken America, internment camps were the answer.
The Incarceration of Japanese Americans is widely regarded as one of the biggest breaches of civil rights in American History. Incarceration evolved from deep-seated anti-Japanese sentiment in the West Coast of the United States. After the Japanese attacked Pearl Harbor on December 7th, 1941, pressure from the military leadership, politicians, media and nativist groups in the West Coast eventually convinced the President Franklin Roosevelt that action had to be taken to deal with the national security “threat” that Japanese Americans posed. In reality, Japanese Americans were no real threat to the United States, but the racist sentiments against them prevailed and greatly influenced United States policy during the war.
In The Crucible, the mass hysteria surrounding the witch trials caused paranoia amongst the people of Salem. Miller uses the Salem Witch Trials of 1692 as a symbol and allegory of the fear surrounding the spread of communism during the 1950s in America. The community’s sense of justice was blinded by the mass hysteria and for some, a desire for vengeance and personal gain. The Putnams
Few people are willing to stand up to the overwhelming power of authority, especially during a time like the Red scare. Hardly any authors are able to recognize meaningful similarities between the present times and an event that happened many years ago—and write about it effectively. Only one has had the courage and intelligence to do both. Arthur Miller was an American author who wrote plays, essays, and stories and has published works dating from to 1936 through 2004. The Crucible, one of his most famous plays, premiered in New York on January 22, 1953 (InfoTrac). It is a historical-fiction story set in Salem, Massachusetts in 1692. The witch hunt described in this play is similar to the Red Scare, an anti-communist movement led by Senator Joseph McCarthy that lasted from the late 1940s to the late 1950s (Broudin). During both time periods, most people respected high authority while a few dissenters challenged conformist views. The public was censored in what they could say because of the fear of being accused of witchcraft or communism. The hysteria of the times triggered a mob-mentality to emerge among the citizens, which influenced nearly everyone to join the terrible movements. Miller presents all of these ideas in The Crucible using his own experiences as influences. He incorporated many of his own traits into the characters’ dispositions. He also described many situations in the play that were similar to the ones he was in, including how he was censored by the Red Scare. Many people will often conform while only a few will challenge authority, will use censorship to prevent others from expressing their views, and are easily affected by hysteria; these characteristics influenced Miller’s life and are reflected by him in Th...
Great events, whether they are beneficial or tragic ones, bring change in a person. These scenarios can give one an entirely new perspective on life, and turn around his way of thinking. Events such as the Salem Witch Trials show the people involved what they could not see before. In Arthur Miller's The Crucible, Elizabeth Proctor, Reverend Hale, and John Proctor gain valuable insight into themselves, as well as others.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.