MAHARAJA AGRASEN JAYANTI
Agrasen Jayanti is a renowned event observed annually by the aggarwal roots of the Hindu community. This day is celebrated with full gaiety and devotion in the honor of their respected forefather , MAHARAJA AGRASEN . Agrasen Jayanti is observed on the “EKAM (1ST DAY ) of the Shukla paksha during the Hindu month of “Ashwin”.He is the founder of Agranari & Agarwal communities in India. Maharaja Agrasen was the originator of the Agranari and Aggarwal community and therefore the day of Agrasen Jayanti is celebrated in remembrance of the great king.The word ‘Aggarwal’ in the combination of two words “Agra” meaning ’Agrasen’ & ‘wal’ means balak .Therefore agarwal itself implies the ‘ron of
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This day is celebrated with full gaiety and devotion in the honor of their respected forefather , MAHARAJA AGRASEN . Agrasen Jayanti is observed on the “EKAM (1ST DAY ) of the Shukla paksha during the Hindu month of “Ashwin”.He is the founder of Agranari & Agarwal communities in India. Maharaja Agrasen was the originator of the Agranari and Aggarwal community and therefore the day of Agrasen Jayanti is celebrated in remembrance of the great king.The word ‘Aggarwal’ in the combination of two words “Agra” meaning ’Agrasen’ & ‘wal’ means balak .Therefore agarwal itself implies the ‘ron of Agrasen’.
According to the Hindu mythological stories,Maharaja Agarsen was advised by lord shiva to observe Topas for Goddess Lakshmi ,pleased by his dedication , Goddess Lakshmi appeared and told Maharaja agrasen to start Business Profession for the opulence of his people . The day is even considered very auspicious or anticipating a new business venture. Hence, Maharaja Agrasen has taught us the true meaning of unity and to help each other in
The Apache people gave places-names in order to notify people of their past, also to show respect for the land in which they lived on for so many years. Charles Henry, is a friend of Bassos and Apache informant, explain his ancestors naming process, “this place ma...
Masses of innocent Sikh civilians, dressed in traditional, Indian clothing, gathered at the Golden Temple on June 8th, 1984. People gathered to celebrate an important religious holiday, the anniversary of the death of their fifth guru, Arjan Dev Ji. Women dressed in salwar kameez, and men dressed in kurta pajama. Priests recited the daily prayers, as individuals listened and paid their respects. Afterwards, they sat on the floor together and ate langar (simple food provided by the temple), as equals. In this way, Sikhs expressed the ideals of equality, and unity. However, soon this holy shrine and its pure marble floors would be stained with corpses and blood. Almost 36 hours of gruesome fighting between militant Sikhs and Indian government soldiers ensued shortly after. For the first time in the 400 years, the 24-hour prayer vigil had ceased.
Both he and his wife are immigrants from India to the United States. Mourning in Ajeet’s family is a way that they let the soul know that it should leave and say goodbye to the family. When Ajeet’s wife died her body was taken to be bathed and redressed in new clothes to be cremated in. The cremation was done before the next sunrise, in Ajeet religion this act is seen as a way to make sure that the soul transitions into the next world. Ajeet and his family for ten days conduct rituals, and on the eleventh day Ajeet’s wife leaves earth. Ajeet then scattered his wife’s ashes into a river with flowers. Some European Americans that are in the Christian faith may also cremate a deceased loved one like Ajeet did, they may also spread the ashes in a place that has significance to the deceased.
The title The Namesake mirrors the struggle of Gogol Ganguli, child of Ashoke and Ashima, Indian foreigners to the U.S.A. to get personality in the way of life where he is conceived and raised with his strange name. Names do make them mean in India. A considerable measure of practice is done when a youngster is named in India. An Indian tyke for the most part conveys two names, a pet name and an official one. Pet names are for the family and neighbours and colleagues. They convey or may not convey meaning. In any case, official names are kept with a great deal of care and practice.
...as a very important day. Diwali; the word itself meaning “row of lights,” is another prominent Hindu holiday and occurs on what we know as New Year Eve—December 31st. It is a festival lights in which last for a five days. The lighting of candles signifies the welcoming of Lakshmi, the goddess of wealth. Gambling is a norm on Diwali as it is seen as a way of assuring good luck for the upcoming year. The fourth day of Diwali is especially significant as it is the beginning of the lunar month of Karttika. On this particular day many celebrate religious customs to signify the New Year according to the Vikrama calendar (“Religion Facts,”n.p).
Similar to that of Puanani, I have three distinct names and each name has its significance.First, Basanta is my offici...
known in Northeast India in the 6th century BC. Looking back to the earliest roots,
Page - Hindupedia, the Hindu Encyclopedia. The Hindu Encyclopedia, 6 May 2011. Web. 24 Sept. 2011. .
Ashima's link with the Indian soil is mainly because of her love for the Bengali language and the American English seems less important to her. The grasping of "a tattered copy of desh megazine" in a hospital in America indicates her temporary relief in the foreign land . Another important factor in constructing the identity of these diasporic people or immigrants is culture. In the novel, the proximity of these people to Indian soil has been illustrated through the nurturing of the Bengali culture by singing songs of Nazrul and Tagore , analysing the films of Satyajit Roy as well as debating over the political issues and parties of West Bengal. Native cultural activities like dances and songs seem to construct the cultural identity of the people and at times even negotiate with the other cultures too. In the novel, The Namesake written by Jhumpa Lahiri, Ashima's preservation of the various Bengali rituals epitomizes the bond with her native land rather than bonding with the foreign land. The celebration of Gogol's Annaprasan (rice ceremony) as per the Bengali norms provided Ashima a temporary relief in the foreign land even though most of her relatives and family members are missing. But her son Gogol's cultural identity is more connected with the American culture. He listens to American music more than the Indian
Uberoi, J.P.S. (1991). Five Symbols of Sikh Identity. In T.N. Madan (Eds.), Religion in India (pp. 320 - 333). Delhi: Oxford University Press.
This essay will discuss the significance of the Taj Mahal on a global scale in context with the themes studied in lectures and tutorials. This essay will explore the architectural significance, along with the representation of religion, criticisms and will closely examine the themes of death and memory and the significance of the Taj Mahal on a global scale.
...g conveyed better in the words of that language as opposed to in the English language. But, the linguistic element would in no way convey to me, as a reader, some meaning which wouldn’t come across to a non-Assamese speaker who reads the translated version of the poem. Thus, I read the poem keeping in mind the background information about the poem and the poet but that information did not distract me from deciphering the actual meaning of the text; it actually added to it. In other words, unlike the proposal of Wimsatt and Beardsley, I “consulted the oracle” and also uncovered the true meaning of the text.
The Mughals took what was ‘Indian’, developed by the Delhi Sultanate and surrounding Hindu kingdoms that were consolidated into the Mughal Empire throughout its reign, and made it their own, creating whole new areas of study and development in the kingdom. One of the most majestic and famous results of this is the Taj Mahal, recognised by people all throughout the world as a true product of the Mughal Dynasty and proof of the Mughals wealth and ingenuity, combining traditional Indian and Persian architecture and as a result creating something so beautiful it is considered one of the world’s greatest wonders.
This palace is located in the border of a city called Agra district, which falls in the state of Uttar Pradesh in India. It was constructed mostly on 1571 to 1575. The architects of the palace are Tuhir Das and Dhruv Chawla. The palace is made up of sandstone and red stone, tis is how this place is so strong. The
...traditions. I brought Agra rugs, Agra Marble. As the world famous Taj Mahal is made purely of Marble, it is natural that the markets must be flooded with the replicas of the Taj in marble, little stone elephants, and lovely marble coasters. Agra is also famous for leather industry, The leather workers of Agra offer shoes, slippers, sandals, purses, wallets, bags, belts, clothing, lampshades, furniture, beanbags and many more items made of leather. We can purchase for affordable prices with wide choices.