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Oedipus rex characterisation
Analysis Of Oedipus the king
The value of Oedipus Rex to society
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In Oedipus the King, Oedipus seeks out knowledge and truth, even though he is warned not to mess with the oracles. However, he is determined to uncover the mystery behind the murder of Laius and to learn the origins of his own identity. But was he better off not knowing? Is ignorance bliss? People seek to understand things that go beyond their capability to understand. Obvious examples would be sudden deaths or unforeseen disasters. No one wants to feel like a victim of fate, but know one can answer questions like: is there a God? When someone believes they have an answer to a question that isn’t built on fact but rather on faith, then they are the epitome of arrogance. We see this today in religion, politics, science, and even relationships.
Instead, if they are aware of their reality, they often realize their shortcomings and feel more at peace.
There are two reasons why someone becomes a “know-it-all.” First, they have an underlying insecurity that makes them think they have to know everything to fend off any ideas that might make them look inferior. And second, they have a genuine sense of superiority from either too much success, praise, or entitlement (Barth). And for those really tough cases, like with Oedipus Rex, they are plagued with both. To explain, the young Oedipus developed a deep insecurity when he was in Corinth after Phoebus told him he would mate with his own mother and murder his own father (791-795). This made him flee his hometown forever to avoid the reported fate. After he answered the riddle of the Sphinx and stood like a tower of strength in Thebes, and was called the “Great King of Thebes”
It is about a king who thought if he always knew what was the most important thing to do, he would never fail at anything. So, he offered an award to anyone who could teach him the right way to achieve this. After several suggestions by experienced me, he expectantly found his answer from a wise hermit who said, “Remember then: there is only one time that is important—Now! It is the most important time because it is the only time when we have any power.” The everyday man pursues success and happiness, however individually defined. To get there, he must develop a sense of self-confidence. Many do that by burying themselves into books, some flood their time with life experiences, while other, less ambition seekers, create a sense of superiority by acting like they know it all. But why do we want to know what we do not know? Fate vs. free will, knowledge and truth, persistence and power are all themes in Oedipus the King and common topics for the all-knowing to ponder. Though, the future will reveal itself depending on the choices we make and how you deal with uncertainties. In everyday life, it is important for people to stay open-minded because those are people who tend to be able to see things from all sides, which helps eliminate preconceived notions. To know that we know what we know, and to know that we do not know what we do not know, that is true knowledge. - Nicolaus
Socrates once said, “The unexamined life is not worth living.” He questioned the very nature of why things were the way they were, while never settling for simple, mundane answers. Socrates would rather die searching for the truth than live accepting what he considered a blatant lie. I like to think of myself the same way. I too would rather examine the wonders of life rather than accept what I am just told. The truth is some can’t handle the truth. I on the other hand welcome it with earnest anticipation and fervent enthusiasm.
take the boy out and kill him when he was still a child. The kind old shepard
In both articles of literature, there are places where their ignorance and eventual achievement of enlightenment is highlighted. In Oedipus, the King it is when he is accusing Creon of conspiring against him, calling him a “murderer” and supposedly having exposed him as a “robber attempting to steal…[his] throne.” Here, he does not yet realize that not only has not Creon attempted to overthrow him, but also that he is not the man who has already figured everything out about humanity as he thinks. He later does, fortunately, discover that he was not the true ill-fated man who never learned anything because he knew everything too soon. He discovers, after piercing out his eyes, that he has finally ar-rived at the truth of his life and that ...
There are several cases in which we, being the humans that we are, do unintelligent things. This central theme has been used throughout the ages in literature, poetry and theatre. In Socrates' Oedipus, he shows that even people in high positions, like King's, are unable to realize the information in front of them. In most Greek tragedies, characters have what is called a hubris which is pride or humans believing that they are more powerful than the Gods or people ordained by gods to be messengers. In the case of Oedipus, his hubris was also his hamartia or tragic mistake which makes him the tragic hero of the play. His hubris caused several reactions that effected the people around him including: effecting his country through the plague, effecting parents through fulfilling the profecy, and effecting his own life and his eventual downfall by making himself blind.
Thesis: The completion and substance of Oedipus Rex allows Oedipus to live grief-stricken throughout his successful search for justice.
He feels he can achieve anything. The central metaphor in this play is blindness. For the tragic hero is, in a sense, blind from the start, at least in the sense that he is not alert to the fact that the way he sees his situation may not be true, may be only a partial take on the reality of things. Oedipus is not prepared to admit that he might be wrong. Why should he?
Ironically, he initially became a King by solving a riddle and now he is trying to solve another to try and maintain his image and control his destiny. “Human happiness is built on an illusion” (Dodds 27). This quote is a good connection to the role of Oedipus, because while attempting to keep the Kingdom under control and keep his image unharmed, he is left in the dark by ignoring the signs. The irony of ignoring the past continues when “Creon brings the information that there will be no relief until the murderer of Laius is expelled from the city… [And] the murder mystery slowly becomes a quest for Oedipus ' identity” (Derrida). Building upon the investigation, Oedipus grows a keen interest for who he truly is. Is there any truth to the prophecies that which he and Jocasta have seemingly forgot about? At this point, it seems as though Oedipus must finally face his fear and discover the truth that he has been avoiding for so long. The only way for Oedipus to find out the lies he has been living is to seek for the only witness of his father’s murder, a shepherd. Only until Oedipus threatens to kill the shepherd does he tell the truth and reveal the tragic events which have been avoided for so long. In this moment before certainty of the past is brought to light, the relationship between self-control and self-image is linked and soon to be changed
Self-awareness is an esseential part of life; it is the conscious knowledge of one's own character, feelings, motives, and desires. Throughout the play, Oedipus the King by Sophocles, it is said that Oedipus' biggest flaw is the sin of Hubris, but in reality not knowing who he is also plays a part in his seelfishness, arrogance, and rashness. He is also very self-orientated and he can't see past his success long enough to realize his mistakes. Oedipus is the classic example of a man whose central problem is that he does not know himself because he is completely oblivious to the truth that surrounds him and subconsciously ignores his true identity for most of the play.
When Oedipus blinded himself, he actually had more insight than before. His ignorance about the murder caused him to rely on his intellect to find out the truth. He persisted learning more not only from Creon and Teiresias but also from the messenger and the shepherd. He went against his wife Jocasta’s wishes of having “no more questioning(p872, 140)'; because he felt “the truth must be made known(146).
The ancient Greeks were fond believers of Fate. Fate, defined according to Webster’s, is “the principle or determining cause or will by which things in general are believed to come to be as they are or events to happen as the do.” The Greeks take on Fate was slightly modified. They believed that the gods determined Fate: “…fate, to which in a mysterious way the gods themselves were subject, was an impersonal force decreeing ultimate things only, and unconcerned with day by day affairs.” It was thought that these gods worked in subtle ways; this accounts for character flaws (called harmatia in Greek). Ancient Greeks thought the gods would alter a person’s character, in order for that person to suffer (or gain from) the appropriate outcome. Such was the case in Oedipus’s story.
While reading the play Oedipus the King, my response to the work became more and more clear as the play continued. When I finished the play, my reaction to the work and to two particular characters was startling and very different from my response while I was still reading. My initial response was to the text, and it was mostly an intellectual one. I felt cheated by the play because the challenge of solving the mystery of the plot was spoiled for me by the obvious clues laid out in the work. My second response was not as intellectual; instead, it came more from a feeling that the play evoked in me. I felt a strong disappointment in the drastic actions that Oedipus and Jocasta took at the end of the play. My two different responses to Oedipus the King, one intellectual and one not, now seem to feed off and to amplify each other as if they were one collective response.
As tragic hero Oedipus displays all of the usual canon; power, arrogance, and pride. Oedipus manifests himself in a position of confidence, which he derives from his success at solving the riddle of the Sphinx and marrying a queen.“It was you who came / and released Cadmus’ Town from the tribute / we paid to the cruel songstress…” (Sophocles, 33-35) , “CREON: Then tell me this - / are you not married to my sister?” (Sophocles, 696-697). In turn, it also enabled him to make rash decisions, such as slaying his father, without personal recompense. “I was to slay my father. And he dies, / And the grave hide...
“I will do all that I can…” proclaims Oedipus (43). People can control the direction of their lives. In life, decisions are made, advice is given, but ultimately the one dealing with the issues makes the decision. Oedipus was born with a fate, as described by the oracle. His family took precaution to avoid the fate. Inevitably, the fate was fulfilled, but he made his own decisions throughout his life, as well as having decisions made for him. In Oedipus the King, we are able to see that certain things in life can be controlled: family, personality, and success.
Oedipus was in pursuit of the truth to find out what really happened with his birth and life. Oedipus was searching for the truth and needed to know all the facts in order to convict the murderer. "Ah! All of it was destined to be true!" (Literature, Oedipus the King, Ln.
Oedipus was willing to die to uncover the truth. Closure was needed for Oedipus the individual and Oedipus the king. Despite this need for closure, Oedipus remained blind to the clues in his path, plainly dismissing the ideas of other characters. Oedipus’ passion for knowledge was at least as strong as his blindness to the clues in his path. This blindness can be attributed to his pride. This pride gradually developed from h...