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Explanation of characteristics of human rights
Discuss the different human rights perspectives
John locke book natural rights of man
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Theories and Concept of Human Rights ‘Human’ and ‘Rights’ A man, woman, child or transgender, considered as a human, is a member of species named as homo sapiens. What makes human different from primates or other species is their ability to reason and express through a language common to the society they are living in. The bipedal locomotion and other physical aspects such as relatively larger brain further distinguish humans from other creatures. Humans are social and like to live in groups normally to guard interests of each other by way of mutual protection and assistance. However mere staying in the group does not entitle each member his or her right to self-ownership, a premise through which every individual can claim to be equal to other. Their living in groups – being a part of community – with equality necessitates a framework for certain basic rights. These basic rights, known as human rights, are those that individuals are born with. The right to live as one please comes from right to life. The right to life can only be derived when one has full ownership on him or her. The right to free speech or right to liberty, which mostly refers to right to move or freedom to act as one may deem fit – subject to stepping on rights of others – are all included in right to life. All other rights are the outcome of this basic right to life that comes with self-ownership. John Locke in his essay The Second Treatise of Second Government has stated that human being has a property in his own self, on which nobody else but only an that individual has any right. “Every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.” (John Loc... ... middle of paper ... ...nal human rights theories hold two vital components. The first is that human rights are essentially moral rights and second is that human rights are grounded is valuable aspect of humanity. John Locke, western philosopher, has one of the most well known traditional accounts of human rights. Locke argued that all the persons, independent to their recognition by the state, possess natural or human rights. In other words, natural or human rights are non-visible properties of personhood. Locke further argued that people do not need government to furnish them their rights. The people hold human rights irrespective of the state, and simply because they are rational persons. Locke believed that the state exist to protect these right and therefore can be held accountable for such. Advocates of practical theories on the other hand believe that the moral justification
1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another. He makes a strong suggestion by saying, “that creatures of the same species and rank, should also be equal one amongst another, without subordination or subjection, unless the lord and master of them all should, by any manifest declaration of his will, set one above another, and confer on him, by an evident and clear appointment, an undoubted right to dominion and sovereignty.” For people to confirm the state of Nature, a law is set that obliges people to follow and consult it. The Law of Nature brings many things that need to be followed by each person. Locke describes the law’s consequences if not obeyed by saying, “the execution of the law of Nature is in that state put into every man’s hands, whereby every one has a right to punish the transgressors of that law to such a degree as may hinder its violation.” Every law is fair and equal to every person. As you have equal rights, you may also be punished equally if you don’t obey it.
John Locke is best seen as the “Father of Classical Liberalism” making him one of the most influential Enlightenment thinkers during the 17th-century, considered as the era of modern philosophy. Locke puts his trust in human reasoning because he believes that all humans are born equal, stating that no one has power above another person and that they have the right to commit the actions that each one pleases to do so. In the Second Treatise of Government Locke says, “we must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons, as they think fit, within the bounds of the law of nature, without asking leave, or depending upon the will of any other man” (Locke 8). Locke explains how men are reasonable when they make decisions, leaving it entirely up to the person to do as ...
In his writings the Two Treatises of Government, Locke sheltered the idea that people are by nature free and equivalent against claims that God had made all people naturally submissive to a sovereign state. He argues the idea that people have rights, such as the right to life, liberty, and property, which have a groundwork sovereign of the laws of any specific civilization. Locke used the idea that all men are indeed free by nature and equal as part of the reasoning for understanding valid political government as the result of a social contract where people in the state of nature in theory transfer some of their rights to the government in order to better ensure the stable, comfortable enjoyment of their lives, liberty, and property (Tuckness,
Throughout John Locke’s, Second Treatise of Government, he uses several methods to substantiate his claims on the natural right to property. Locke’s view on property is one of the most fundamental and yet debated aspects of his works within his respective view on politics. Locke views property as one of humankind 's most important rights, contending with the right to life and the right to liberty. However, certain claims made by Locke regarding property are may be unfeasible, which could be deduced from the time period in which he lived. Some of Locke’s arguments appear to be carefully considered and well executed, while others lack the equality that Locke strives towards. John Locke’s theory of property, is a somewhat well supported claim
Consequently, since all human beings have certain moral rights to health, liberty, and possessions; they also have the right to enforce the protection of those rights by way of punishing violators. And it is in this maintaining of ones own rights that it is necessary for man to initially come together and form a social contract. By forming a social contract they are agreeing to sustain from living purely in a state of nature. According to Locke, living in such a state of nature is ‘inconvienent’, for there is no common ground by which to appropriately judge an individual who infringes upon another person natural rights (Christman 43). Therefore, one can not ‘effectively enjoy’ their own rights until they join under a ‘common political authority’ (44).
When some people has done a serious crime and could be considered as inhuman acts by law and/or other human and they might be punished for death penalty. Capital punishment or death penalty still exist until now in some big countries such as, Unites States, Singapore, China and Indonesia (Dieter, 1997). Capital punishment is used by some countries in order to disciplines the criminals. However, in some other opinion capital punishment seems to be dehumanizing because they believe that every single persons had their own value and worth.
The philosophy of rights has been a perennial subject of discussion not only because it is embedded in the intellectual tradition and political practices of many countries but also because it exhibits deep divisions of opinion on fundamental matters. Even a cursory survey of the literature on rights since, say, the time of the Second World War would turn up a number of perplexing questions to which widely divergent answers have been given: What are rights? Are rights morally fundamental? Are there any natural rights? Do human rights exist? Are all the things listed in the UN's Universal Declaration (of 1948) truly rights? What are moral rights? Legal rights? Are basic moral rights compatible with utilitarianism? How are rights to be justified? What is the value of rights? Can infants have rights, can fetuses have them, or future generations, or animals? And so on.
The issue of explaining human rights comes from the political conceptions of human rights. The political stance is
Several people have attempted to answer the above questions among them Rousseau, the writers of French Revolutionary documents, the authors of the United States Declaration of Independence and Constitution, and Hume in the context of morality. All persons seem to agree that man is born with some semblance of "natural rights" though they disagree on exactly what these rights are and their relevance. They also see the need for society and social contracts, yet they argue the point on exactly what should be included in such contracts and their conditions. ...
Human rights have been a longstanding and important issue that the UN has been addressing since its inception. One particular country of unrest is Serbia, where history has led to some unpleasant political situations and, as a result, severe human rights issue have arisen. Serbia – landlocked between Bosnia and Herzegovina on the West and Romania on the East – is a historically complex and very new country. Serbia only became separate from Moldova and Kosovo as recently as 2006 and 2008 respectively. Constant political distress has proven difficult to maintain an appropriate human rights code without high degrees of exploitation, especially during the breakup of Yugoslavia. It is the various human rights issues in Serbia that will be examined in this paper, looking to the UN for support and to head in the right direction.
Freedom of expression, association, and assembly are all taken for granted in America, but in Ethiopia, these basic rights are denied and restricted; and the end result of trying to fight for it is arbitrary arrests, detentions, and beatings from the Ethiopian authorities. Almost all of the human rights groups have been removed and a number of organizations have been closed entirely. More journalists have fled Ethiopia than any other country due to the threats and intimidation. This violation of basic human rights should not be tolerated and is important because it is causing innocent people to receive beatings and be arrested, for having their own thoughts; they are also fleeing the country just due to fear. I believe people should not be scared to speak their mind or state their opinion without concern of being targeted.
Proponents of human rights argue that the concept’s universality rests in its non-discriminatory character- human rights are meant for every human being- rich and poor, white and black, men and women, young and old, leaders and followers, elites and illiterate, etc- and are all treated equally.
Iain Banks once stated on the topic of torture, “torture is such a slippery slope; as soon you allow a society or any legal system to do that, almost instantly you get a situation where people are being tortured for very trivial reasons” (Goodreads). When used in the appropriate way, torture can be very effective; however, it is often taken advantage of and is never acceptable. It has shown in the past that once a country has been accused of using torture, all credibility is lost and they are understandably looked down on. Torture is an extreme violation of human rights.
” (Hernandez 2013b, 16) In Locke’s words, he says that all men are created equal by God and have natural rights to life, liberty and property, including their body nature and for its purpose of self-preservation. Once the societies are formed, men will no longer able to take control in their hands because the purpose of the government is to protect each individual’s natural right and also to provide for the common good. Liberty means as an individual we have the freedom that we can take our responsibility in matters in our hands. It is relevant to us as a human being to have rights of our own than to have the government making decision for us. The challenge of balancing the government needs for individual freedom and legitimacy is the people feel that they have the rights to speak and take priority into their
Civil and political rights are a class of rights that protect individuals' freedom from infringement by governments, social organizations and private individuals, and which ensure one's ability to participate in the civil and political life of the society and state without discrimination or repression.