"The greatest griefs are those we cause ourselves" (Sophocles, 67). Sophocles sees an underlying relationship of free will present within the cosmic order of fate. He believes that free will must be used to accept fate because fate cannot be escaped or altered, as shown in his Greek tragedy Oedipus Rex. Fate determines what a man is destined for. Often, the outcome of fate leads to grief. In order to be felt, one must perceive the hardships and the grief must be personal. The heaviest form of grief is caused by loss, whether it be a sense of pride or a loved one. Grief is inevitable because fate itself is inevitable. Sophocles uses several literary devices to tell the story of Oedipus and his fate. First, he uses symbolism and allegory. The scars left …show more content…
Oedipus's name means "swollen foot," and not until later does he even consider that the baby in the prophecy could be himself. Oedipus's feet mark the fact that he has been targeted for suffering since birth. These marks symbolize the way in which Fate has set him apart from the rest and also represent the way his movements have been constrained since birth because of Apollo's prophecy. Furthermore, Oedipus is completely blind to the fate that the gods have given him. This is ironic because he became famous do for his sharp eyesight, which helped him defeat the Sphinx's riddle. When the blind prophet Teiresias refuses to tell Oedipus what he know about the murderers of King Laïos, Oedipus insults Teiresias's ability to prophesy, not realizing that Teiresias is withholding the truth for Oedipus's protection. "He [Creon] has brought this decrepit fortune-teller, this collector of dirty pennies, this prophet fraud–Why, he is no more clairvoyant than I am" (Sophocles, 21)! His eyes only open until later when he realizes that the killer of King Laïos is himself. He is so
In the play when Oedipus asks Teiresias to reveal the murderer of King Laois, Teiresias blames Oedipus as the murderer and Oedipus denies the blame and gets angry on Teiresias. The chorus even denies the blame on Oedipus and takes Oedipus’ side. The chorus says the following lines to protect Oedipus “This is the king who solved the famous riddle, and towered up, most powerful of men. No mortal eyes but looked on him with envy, Yet in the end ruin swept over him”(Freud 988). Oedipus on the other hand who is really mad at Teiresias blames him and Creon for plotting against him. As Oedipus was blind from the start he was unaware of his origins which will cause him to trigger the unavoidable chain of events that would lead to the fulfilment of the prophecy. But he didn’t knew the fate itself was unavoidable. The irony of theme sight and blindness is produced here when Oedipus is compared to Teiresias. Oedipus who is not blind and has the capability to see with both of his eyes doesn’t finds anything wrong in killing a man, who he later discovers was King Laois and his group. He even took over the throne of Thebes and was found to be lying with his mother thinking her as his wife and having babies with her. On the other hand is Teiresias who is really blind and unable to see than...
Many times in life, people think they can determine their own destiny, but, as the Greeks believe, people cannot change fate the gods set. Though people cannot change their fate, they can take responsibility for what fate has brought them. In the story Oedipus, by Sophocles, a young king named Oedipus discovers his dreadful fate. With this fate, he must take responsibility and accept the harsh realities of what’s to come. Oedipus is a very hubris character with good intentions, but because he is too confident, he suffers. In the story, the city of Thebes is in great turmoil due to the death of the previous king, Laius. With the thought of helping his people, Oedipus opens an investigation of King Laius’s murder, and to solve the mystery, he seeks advice from Tiresias, a blind prophet. When Laius comes, Oedipus insists on having the oracle told to all of Thebes showing no sign of hesitation or caution. This oracle states that he will kill his father and marry his mother. Oedipus must learn to deal with his terrible and appalling fate the way a true and honorable king would. Because...
Throughout Greek literature, fate has been an influential piece in the plot of many Greek pieces. In Oedipus The King, Oedipus, King of Thebes, knows his prophecy, in which he is to kill his father and marry his mother. He was sent away to be killed by his parents, but he was saved by a servant and became the son of the King and Queen of Corinth. When he learns of his prophecy, he decides to flee Corinth, to not bring pain to his parents. Oedipus believes he is able to disrupt his fate, but fate is set and cannot be changed. From other Greek literature like the Odyssey, gods manipulate the character, but eventually, the outcome is the same. In Oedipus The King, Oedipus’ peripeteia is when Teiresias is summoned, once Teiresias speaks the truth,
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
Conversely, the soothsayer Teiresias is blind from the beginning of the story, but has full use of his prophetic vision. He knows the truth of Oedipus and his family, but at first doesn’t want to tell him, as he knows what it will mean for Oedipus and the kingdom. When he does explain his knowledge, Oedipus doesn’t believe any of it, due to his own over confidence. Teirseias says “You have your eyes but see not where you are in sin, nor where you live, nor whom you live with.” He is telling Oedipus the truth, but Oedipus refuses acknowledge that he may, in fact, be living in darkness.
In Oedipus The King, Sophocles presents a view of life fixed by fate. This fate, predetermined by the gods, is the sole factor in deciding human destiny. Tiresias expresses his understanding of the unchangeable fate of Oedipus, laid out by the gods, as he argues with the King about revealing the truth of all the Theban troubles. When Oedipus, frustrated by the lack of cooperation, insults Tiresias, he responds "I pity you, flinging at me the very insults / each man here will fling at you so soon."(322) Even more telling of the fated existence of Sophocles' characters is Jocasta's revelation of prophecies given before Oedipus' birth which foretold all that the gods had in store, which had indeed come to pass (332).
...that fate. Events that lead to other events will eventually lead one to their fate. “Oedipus the King” is a great play that sets an example of what fate is. Oedipus chooses to flee from home, in attempt to avoid the god’s statement of his fate from coming true. However, Oedipus’s decision for fleeing is what was necessary to make his fate come true. Undoubtedly, this is what was meant to happen because Oedipus allowed it to. Perhaps if Oedipus ignored the god and never did a thing then perhaps the outcome could have been different for Oedipus. However it did not turn out that way and the choices that Oedipus made is what led him to his doom.
In Sophocles ' Oedipus the King, the themes of fate and free will are very strong throughout the play. Only one, however, brought about Oedipus ' downfall and death. Both points could be argued to great effect. In ancient Greece, fate was considered to be a rudimentary part of daily life. Every aspect of life depended and was based upon fate (Nagle 100). It is common belief to assume that mankind does indeed have free will and each individual can decide the outcome of his or her life. Fate and free will both decide the fate of Oedipus the King.
Back in the ancient Greek times the gods were dictators. The fact that human race was going to die upset them and made them jealous because they wanted everything including the ability to die. In “Oedipus The King” by Sophocles, Oedipus was born in royalty and had his whole life mapped out by his parents until the god Apollo decided to put fate in his own hands by telling Oedipus’s parents a prophecy that would only be filled by Apollo’s own doing out of pure jealousy. However, Oedipus saw himself as being a golden child he thinks the gods are on his side, but he is actually being targeted for destruction. He is a confident man by the way he presents himself to people in the kingdom.
“Every man has his own destiny: the only imperative is to follow it, to accept it, no matter where it leads him.” In other words, the connotation of this anonymous quote states that despite whatever one chooses to decide, the outcome of their choices and decisions will still result to their predetermined fate. Sophocles’ tragedy, Oedipus the King, demonstrates this statement throughout the play in the role of his tragic hero Oedipus. In the course of Oedipus’ actions of trying to escape his predestined fortune, his fate and flaws of being human played major roles to bring about his downfall.
Sophocles introduces a prophet, a seer, Teiresias, into the play. Teiresias is a wise, old man who has supernatural powers to interpret the past and predict the future. Ironically, Teiresias is physically blind, but can “see” the truth about Oedipus. Oedipus has trouble imagining that his father life was taken at his hands. It signifies that Oedipus as a man is ignorant to the true appearance of things - this blind man can "see" the truth about Oedipus, yet Oedipus, in all of his physical perfection, cannot.
Sincerely caring for his people, he desires to make Thebes lives better by revealing the death of Laius, meaning if he solves the problem, he will become a hero. He asks for the help of his brother in law – Creon, and he brings Tiresias, the blind prophet who can see from Apollo’s eyes, to answer Oedipus’ concern. Unfortunately, Oedipus has several weaknesses that lead to the outcomes. He fears of rebellion, subverts the laws when frightened, and refuses to listen to others when he is mad. He accuses Creon as a betrayer when Tiresias indicates that he is the killer and even wants Creon to die. He
Oedipus cannot see that Teiresias, one who knows all, has given him the answer he desperately sought after. Oedipus ironically mocks Teiresias for his blindness, he tells him he is a fool for not only can he not see with his eyes but he cannot see the truth as well. Teiresias, however, sets the record straight and provides another dose of truth: “You mock for my blindness, do you? / But I say that you, with both your eyes are blind” (Scene 1. 969). And Oedipus for all he sees with his eyes is blind in the face of truth. For instance, a prime example of Oedipus’s lack of vision when faced with the truth is when he and his wife, Iocaste exchange stories of their truths. His wife tries to comfort him in the fact that the prophecies and the gods are not accurate by sharing her own, which she believes never came true “If it is a question of soothsayers, I tell you/ That you will find no man whose craft gives knowledge/ Of the unknowable” (Scene 2. 977). She finds this knowledge to prove her point, but after Oedipus reveals his own ‘inaccurate’ prophecy, she realizes her lack of perception: “For God’s love, let us have no more questioning! / Is your life nothing to you? / My own pain is enough for me to bear” (Scene 3. 985). She tries to protect Oedipus from himself because while she has opened her eyes to the truth, Oedipus is still blind to it: “The Queen, like a woman, is perhaps ashamed/ To think of my
One of the main themes in Oedipus the King written by Sophocles is the debate between free will and fate. There are many free choices that were made in the play, such as the decision for Oedipus to pursue the knowledge of his own identity. However, fate is responsible for many of the other critical events that took place in the play, such as Oedipus’s incest. Fate is made to seem very important in this play because it is written to seem that the characters cannot be held fully responsible for their actions due to fate.
Oedipus was a victime of fate, his futur was foretold by an Oracle, he had no way of knowing that his wife was his mother nor that the stranger he killed was his father. Oedipus could not prevent his own downfall. Oedipus was the king of Thebes, he became king when he cured the city of a deadly plague. He cured the plague by solving the riddle of the mythical creature, the Sphinkx. Now the city is suffering from another plague and as king Oedipus must solve the riddle of this one.