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Women's roles in ancient roman society
Women's roles in ancient roman society
Homosexuality in graeco-roman and modern
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Recommended: Women's roles in ancient roman society
Most of us that love m/m romance, have to wonder when we read about gay Romans and other historical figures how their worlds viewed homosexuality. Well, wonder no more, because historians have a relatively good handle on how the Roman world viewed homosexuality, and it’s not exactly what you might think.
In ancient Rome there was no stigma per se against homosexuality, but rather against males who took the more submissive role. There in fact, were no words to describe homosexuality as a lifestyle as there is today. Instead, ancient Romans paid attention to behaviors, and it was one’s behavior that was either applauded or punished. There was a law to cover this called Lex Scantinia that stated that a Roman male of high status, and or freeborn could be penalized legally for taking a submissive
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To do so in no way took away from the man’s place in society providing he took the active role during sex play. However, in a strange play on the rules, it was punishable by death for two soldiers who had the same status to have sexual relations, even if it was consensual.
Roman society was patriarchal in the extreme in some cases, and freeborn males were taught to lead from an early age. As such it was absolutely imperative that males took the “active” role during sex, particularly males who were freeborn, and or high born. So while sex with another man was okay, the man in question had to be known as taking the active role during sex.
Even though the Lex Scantinia law existed, it could not be used against a high born Roman, or any freeman for that matter, who committed acts of same sex rape against a slave or had forced passive sex with a male who was not a freeman. This unfortunately included male slave children. In contrast, it was punishable by death for one man who was freeborn to rape another freeborn
Society has grown to accept and be more opened to a variety of new or previously shunned cultural repulsions. Lesbians, transgenders, and gays for example were recognized as shameful mistakes in society. In the story Giovanni 's Room, the author James Baldwin explores the hardships of gays in the 1960. The book provides reasons why it is difficult for men to identify themselves as homosexuals. This is shown through the internalized voice of authority, the lack of assigned roles for homosexuals in society and the consequences entailed for the opposite gender.
...for soldiers to form healthy bonds with others, since sex was seen as an act of instinct, rather than love and passion. The goal of a military is to protect civilian life against any threat; if the soldiers’ in the aforementioned stories continue to be treated harshly, the resulting effects may be detrimental to their performance on the battlefield.
...t. The works of Tacitus continue to serve as “textbooks” for the history of the Roman Empire, and it is even greater because it is a primary source. What better way to learn about the Roman Empire than hear it from someone who actually lived in the Roman Empire? Despite missing some books that could have the answers to our most complex questions, as Tacitus said, “Forbidden things have a secret charm.”
Homosexuality existed since ancient times, for example in Ancient Greece, where it was evident through many literary and artistic works claiming that “pederasty” which means homoerotic relations between adult men and adolescent boys were very common. The adult male was called “Erastes” which means the “older lover” who was usually the role mode...
He does go on to suggest that those who are sections of androgynes are “adulterers” “adulteresses” (191 d-e), but this can only show the rather bizarre belief that sexual intercourse with a member of the same sex does not constitute adultery.
McGinn, Thomas A.J.(1998). Prostitution, Sexuality, and the Law in Ancient Rome. New York: Oxford University Press.
Marriage in ancient Rome was a strictly monogamous institution. Monogamous means being married to one person at a time. This was fairly unusual for this time. Most lower class women got married
Inother words, Tacitus seems to be suggesting that the Germanic traditions concerningmarriage and matrimonial law could provide an example of ideal ethical conduct for hisown fellow Romans. The topic was obviously Tacitus’ most favoured feature of Germanic tradition ashe gave it high regard, describing it as “a serious matter: no other part of their culture onecould praise more.” 2 Tacitus describes how the Germans abide strictly to monogamy,except when, “not because of lust but on account of their distinction, (they) are solicitedwith numerous matches.” 3
With every great story line comes a theme. William Shakespeare created an art of intertwining often unrecognizable themes within his plays. In Shakespeare’s play, The Merchant of Venice, one hidden theme is the idea of homosexuality. This theme might not have even been noticed until modern Shakespeare fans discovered them. According to Alan Bray’s book, Homosexuality in Renaissance England, “the modern image of ‘the homosexual’ cannot be applied to the early modern period, when homosexual behavior was viewed in terms of the sexual act and not an individual's broader identity.” (Columbia University Press). This difference between homosexuality as a “sexual act” and an “identity” proves why, during Renaissance England, this theme in Shakespeare’s play was almost invisible. The actual merchant of Venice, Antonio, displays this homosexual identity that might only be recognizable to the modern day reader. Through a close reading of a speech given by Antonio, one can begin to understand the significance of Shakespeare’s word choice and how it plays into this idea of homosexuality.
Julius Caesar had an affair with Cleopatra and Servilia Caepionis, the half-sister of Cato the Younger. Extra-marital affairs are not seen as moral in our culture, however in the Roman culture, the Roman gods weren’t interested in the morality of affairs. Affairs were acceptable especially for the elites of Rome. If anyone were to be punished it would be the wife who committed adultery. Same sex affairs were also acceptable, Julius Caesar was taunted with charges of being the lover of King Nicomedes of Bithynia. Marriage was not a religious act in the eyes of Romans. Their gods would not become upset with them if they were to get a divorce. Most Roman dictators and emperors remarried due to the deaths of their wives or the loss of their wives due to divorce. Caligula married Milonia Caesonia in 41 A.D. and married Lollia Paulina in 38 A.D. Caligula was involved in many affairs and was even suspected of incest with his sister, Julia Drusilla, according to Suetonius, a great Roman historian. Sex was not seen as symbolic in the Roman culture, it didn’t create a stronger bond between two
These three articles give the modern reader a sense of what sexuality was in Ancient Rome. These articles reinforce that sexuality is important in human societies. They show that how you did or did not do sexual activity was very important and under scrutiny like in Western societies today. Though these articles are using limited resources to make conclusions, they do their best to help the reader make sense of sexual Roman society.
Since the 1800's, psychiatrists and psychologists have concluded that homosexuality is a mental disorder. They have believed it is brought about by misguided upbringing and their social environments. For instance, it was believed that if the child was lacking a male - figure in the home, he would most likely be gay. Or that child abuse can lead to lesbianism when the special needs of a little girl are denied, ignored, or exploited and the future womanhood of the child is in risk. However, inconsistencies in the research subjects' abuse records ruled these theories out. And if this were the case, then why is homosexuality present in different cultures? Some believed homosexuality was caused by a difference in brain structure. In 1991, Simon LeVay published research stating that sexual orientation may be the result of differing brain structures. The hypothalamus, a region in the brain that governs sexual behavior, was the structure that LeVay was pointing as the structure at fault. In his studies of the hypothalamus, he found that in homosexual men, the hypothalamus was smaller than that of heterosexual men. Instead, it was the size of the female hypothalamus, consequently explaining their sexual tendencies.
The famous bishop of Hippo, St. Augustine, is claimed as a cornerstone of Christian theology by both Catholics and Protestants. Many of his views are regarded by Christians as authoritative interpretations of the Bible because they have withstood heated debate throughout the centuries. Christians ought to ask, however, whether such allegiance is justifiable in all cases. Augustine's idea of sex after matrimony, for example, is very narrow, restricting actions and emotions married Christians today consider part of the beauty of intercourse. A logical assertion then, is that Augustine's view of sexuality, as delineated in many writings, is a response to his life of sensuality prior to salvation; therefore, his idea about the intent for sex within marriage stems more from his former sin than from Biblical perspective.
To assume that norms from one place to another are the same is very dangerous to do because everything and everyone is different on how they handle and see things. This is shown on how sexuality is seen in today’s world vs. Caravaggio’s time. It could be said that Caravaggio when arriving in Rome that he noticed the norms and how society functioned within the high class was involved around the pleasure of sexuality when associated with the norms. Rocke, Ruggiero, and Gallucci pointed out that sexual relations between men and boys in Florence adhered to strict, ridged codes of behavior around the twin axes of power and gender (Gallucci 38). This is noticed with Caravaggio when he was working for Cardinal Del Monte, in which exposed Caravaggio to appreciate and love boys and young men. This was due to his high social ranking in
“All men are created equal, No matter how hard you try, you can never erase those words,” Harvey Milk. A homosexual, as defined by the dictionary, is someone of, relating to, or characterized by a tendency to direct sexual desire toward another of the same sex. Homosexuality is ethical, and I will provide rational arguments for, and irrational arguments against the topic. A few objections are as follows: It is forbidden in the Bible and frowned upon by God; It is unnatural; Men and women are needed to reproduce; There are no known examples in nature; and the most common argument that concerns homosexuality is whether it is a choice or human biology.