Flower power was a slogan used during the late 1960s and early 1970s as a symbol of passive resistance and non-violence ideology. It is rooted in the opposition movement to the Vietnam War. The expression was coined by the American beat poet Allen Ginsberg in 1965 as a means to transform war protests into peaceful affirmative spectacles. Hippies embraced the symbolism by dressing in clothing with embroidered flowers and vibrant colors, wearing flowers in their hair, and distributing flowers to the public, becoming known as flower children. The term later became generalized as a modern reference to the hippie movement and the so-called counterculture of drugs, psychedelic music, psychedelic art and social permissiveness. Flower Power originated in …show more content…
Workshop in Nonviolence, a magazine published by New York activists, encouraged the use of Flower Power. In May 1967, Abbie Hoffman organized the Flower Brigade as an official contingent of a New York City parade honoring the soldiers in Vietnam. News coverage captured Flower Brigade participants, who carried flowers, flags and pink posters imprinted with LOVE, being attacked and beaten by bystanders. Turnout was low and, according to Hoffman, the rally was ineffective because guerilla theater needed to be more confrontational. In October 1967, Hoffman and Jerry Rubin helped organize the March on the Pentagon using Flower Power concepts to create a theatrical spectacle. The idea included a call for marchers to attempt to levitate the Pentagon. When the marchers faced off against more than 2500 Army national guard troops forming a human barricade in front of the Pentagon, demonstrators held flowers and some placed flowers in the soldier's rifle barrels. Photographs of flower-wielding protesters at the Pentagon March became seminal images of the 1960s anti-war
This photograph depicts the Vietnam War Protests and the counter culture movement in America. The emphasis of this photograph is the young man placing flowers in the gun barrels; however, the National Guardsmen that holds the carnations also draws attention. It seems that the guardsman is taking the flowers out of the gun barrel, which adds an element of tension and intrigue to the photograph. This photograph is titled ‘Flower Pow...
Hippies were often portrayed as criminals, subversive to the morals and best interest of the public. Although misunderstood, the hippie had a great impact throughout the country, still surviving today in American culture. The term “hippie” itself became a universal term in the late 1960s. It originated in a 1967 article in Ramparts, entitled “The Social History of the Hippies.” Afterward, the name was captured by the mass media as a label for the people of the new movement.
Hippies used music to express themselves spiritually, emotionally, and politically. The hippie movement came around about the same time as the Vietnam War. It was a celebration of youth, love, peace, and individuality. So naturally, hippies would disagree with the Vietnam War. They adopted the slogan “make love not war,” which summed up their beliefs on peace. During the hippy movement, draft cards and American flags were burned as a presentation of their discontent with the American government and its ideals. They also showed their rebellion to the war by protesting and singing anti-war songs at the rallies.
In 1963, as protest to the authoritarian regime of President Ngo Dinh Diem, Buddhist monks began to go to public places in Vietnam and commit suicide, by drenching themselves in gasoline and setting themselves on fire. They did this as an act of civil disobedience, defined as an act of defiance of specific laws or policies of a formal structure which the individual or group believes to be unjust. The Buddhist civilization in Vietnam was not apparent to the Americans until the Buddhists began sacrificing themselves in Saigon’s public streets. The pictures of the monks engulfed in flames made world headlines and caused American intervention; and later the capture and killing of Diem and his brother. In contrast to these acts of civil disobedience, one can observe the actions of suicide bombers. In the Palestinian territories, those who support suicide bombing claim that it is merely a tactic of war in defense of their land and homes. Without superior weaponry, they see it as “a heroic act of martyrdom, a final act of resistance, stemming from desperation”(Suicide Bombers). Both the Buddhist monks and the “suicide bombers” in Palestine resort to self-sacrificial actions as their form of violent civil disobedience. Violent forms of civil disobedience should only be necessary to counter violence but never if it inhibits upon the liberties of the innocent. By this definition, the actions of the Buddhist monks are more justifiable than those of suicide bombers in the Middle East.
If something isn’t right, there is a way to fix it. Violence of course is never the answer therefore, non-violent protests were started. Non-Violent protesting had a slow start then it spread around the world when it hit media attention. Non-violent protest also had more effectiveness than violent protests. Non-Violent protests may have taken a while, but the results were successful.
The movement started after the assassination of President Kennedy, led to protests against the Vietnam War, civil rights movement, usage of psychoactive drugs, sexual liberation, a new taste in music, such as the rock genre from bands like The Beatles, and more. This generation in the 60’s began the ideas of peace, love, harmony, freedom and community. They were associated with energetic, vibrant colors and spreading peace signs such as, “Make love, not war”. The movement originated in San Francisco, New York City, Chicago, and many other prime cities. Later, they went on to spark new beginnings in other countries such as Canada and England.
The largest anti-war demonstration in history was held when 25,000 people marched from the Capitol to the Washington Monument, once again, showing the unity of youth. More than any other countercultural group, hippies reflected a deep discontent with technocracy- society’s reliance on scientific experts who ruled coldly and dispassionately and who wielded enormous power. Hippies said good-bye to that and hello to the mystical spirit, oneness with the universe- life as passion, passion as life, harmony, and understanding. The hippies believed they could develop their vision in the communes in which they congregated.... ...
When planning the march, the organizers made sure that Washington D.C. was ready for anything so that the march could go on no matter the circumstances. Marchers were advised to bring raincoats, hats, sunglasses, plenty of water, and non-perishable food. To accommodate the expected 100,000 to 200,000 people, there were 292 outdoor toilets, 21 water fountains, 22 first aid stations, 40 doctors and 80 nurses along the march (“On the March” 17). The National Council of Churches made 80,000 boxed lunches for the marchers at 50 cents each. When the buses of people came to Washington D.C.’s outskirts, 5,600 cops and 4,000 army troops came to patrol the parade.
Restraint and Activism Judicial activism is loosely defined as decisions or judgements handed down by judges that take a broad interpretation of the constitution. It is a decision that is more of a reflection of how the judge thinks the law should be interpreted, rather than how the law has or was intended to be interpreted. There are many examples of judicial activism; examples include the opinions of Sandra Day O'Connor in the Lynch v. Donnelly and the Wallace v. Jaffree trials. Sandra Day argues for the changing of the First Amendment's ban on "establishment" of religion into a ban on "endorsement" of religion. Others include the U.S. v. Kinder, where Congress passed legislation that would require a minimum sentence for persons caught distributing more than 10 grams of cocaine.
During the summer of love, the diggers helped out and spread the trend of being a hippie. Hippies are always so recognizable then and now with their “long flowing hair, bright clothes, and flowy dresses.” (The Sixties Chronicles 2004) With their noticeable look the hippies believed strongly in individualism. Again shown with their clothes, but also something else. “...where the hippie cry, "Do your own thing!" served to incubate a new cornucopia of causes…” (Stein pg.1) There are all sorts of causes that they fought for then that we have now that is better than what it was before. Some of the causes they fought for were gay rights, the environment, women's liberation, saving the whales, saving the forests and so much more. It had a, “...widespread impact in fashion, art, in the use of illicit drugs…” (Ventre pg.1) They also helped out creating a counterculture movement. During the summer of love there was also bad things happening during this time, Vietnam war was going on. The Summer of Love was a backlash to the war. Most of the people there wanted progress and there were tons of anti-war protests. Although there were still some who resisted and didn’t care that thousands of people were being drafted into the war. “Some methods of change proved healthy, others were damaging, depending on which social observers are to be believed.” (Summer of Love That Changed Music and Culture 2007) While the hippies were out and trying to change the world, some did it while doing
“An eye for an eye makes the whole world blind” (Mahatma Gandhi), welcome to the world of non-violence, not similar to ‘disney land’ but merely a small philosophical village coated in white, decorated with crystals and abundant in doves; white resembling peace, crystals for clarity and pure spirit and doves for .. I don’t know, I guess I have been driven by my imagination.
The role of violence in the liberation of peoples from systems of domination is necessarily entwined to the concept of freedom. Herbert Marcuse and Frantz Fanon argue that violence, in various forms, is the only reasonable rebuttal to the abhorrent system of subjugation, whether it is in shape of something as transparent as apartheid to thinly veiled laws that take away the rights of humans under the capitalist system. To even understand the relationship between freedom and violence it has to be established what it is even meant by the phrase “violence” while simultaneously attempting to understand what means are necessary to achieve this end. Furthermore, what does it mean to be “violent” and is it always acceptable to use violence as a device to achieve a certain objective, even if that goal is something as vital as human emancipation? Conversely, the argument against the use of violence, in all its forms, to achieve freedom needs to be explored. The contrary argument that will be explored is from various texts of Martin Luther King Jr. and while our fundamental argument is opposed to King’s his views must still be taken into account if, for nothing else, to add structure to the argument at hand. It must be remembered that while the role of violence and freedom are necessarily bonded to one another this does not mean that violence is the only means to achieve freedom but that violence is the “best” way to achieve the ultimate goal of freedom.
Unlike the society before this movement, the hippie did not try to change America through violence, the hippie tried to change things through peace and love. The Hippie Movement was a moment during the mid 1960s through the early 1070s where sex, drugs and Rock-n-Roll, was at the forefront of mainstream society. No one really knows the true definition of a Hippie, but a formal definition describes the hippie as one who does not conform to social standards, advocating a liberal attitude and lifestyle. Phoebe Thompson wrote, “Being a hippie is a choice of philosophy. Hippies are generally antithetical to structured hierarchies, such as church, government, and social castes. The ultimate goal of the hippie movement is peace, attainable only through love and toleration of the earth and each other. Finally, a hippie needs freedom, both physical freedom to experience life and mental freeness to remain open-minded” (Thompson12-13). Many questions are asked when trying to figure out how this movement reached so many of America’s youth, and what qualities defined a hippie as a hippie?
When people hear the term hippie, they think of men and woman in loose clothing with flowers weaved in their hair. Although these men and women did in fact wear these things, they left a significant impact on society. Hippies were a part of the Counterculture movement, which basic ideals were to reject the ideas of mainstream society. The movement itself began with the protesting of the Vietnam War. Eventually, the movement was more than just protesting the war. Hippies promoted the use of recreational drugs, religious tolerance; they also changed society’s views and attitudes about lifestyle and social behavior. The Counterculture movement was the most influential era in the 20th century because the people of this time changed society’s outlook, and broached the topics of drugs, fashion, and sexual freedom.
Flower Power By Arkia Toufan Background/Context: This is an image of a protest, in which the focal point is the young, longhaired, male protestor; who is placing carnations inside of the rifle barrels of the National Guardsman. This piece was taken on October the 21st 1967. When Bernie Boston took the photo and showed it to his editor he didn’t really see the importance of this image so he just put it aside. However Bernie Boston placed his image in photograph and won many competitions, which was how this image earned recognition.