Censorship, Conformity and Alienation in Fahrenheit 451

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Fahrenheit 451 by Ray Bradbury explores the impact of censorship and forced conformity on a society living under a totalitarian regime where books are forbidden and burned, and individuality is destroyed. It is against this totalitarian setting where characters either conform or defy the 24th century, ‘dystopian’ America’s societal attitudes, values and beliefs. Whilst some reflect the rigid rules of this society, others defy it, exposing the ‘perfect’ societal flaws where the idea of ‘being happy’ is analysed and constructed through conformity, censorship and alienation. Mildred Montag, wife of main character Guy Montag, is the epitome of conformity. She is a totalitarian system’s product; a shell of a human being, devoid of any sincere emotion …show more content…

“You think you can walk on water with your book? Look where they got you, in slime up to your lip. If I stir the slime with my little finger, you’ll drown!” It is through this confrontation with Beatty, when he finally removes himself from the society- crossing the river, which symbolises purification as it changes him from ignorance and conformity to knowledge and individual. Hence, it can be seen through censorship and alienation, that Montag represents the individuals in this totalitarian setting as his shift in attitudes, values and beliefs by ‘crossing the river’ results in an irreconcilable break from societal expectations and proceeds to possess knowledge. Ray Bradbury’s Fahrenheit 451 was written as a social criticism of 1950s America which was effectively constructed through Guy and Mildred Montag, and Captain Beatty, representing censorship, conformity and alienation. This American classic warns against the dangers of suppressing thought of becoming a totalitarian society, conveying the dangers of censorship and government control is as relevant as today as it was first written. ‘Oppressive government, left unchecked, can do irreparable damage to society by limiting the creativity and freedom of its

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