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Ethnography observation
Importance of anthropology
Importance of anthropology
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Recommended: Ethnography observation
Karle Pittsinger
Anthropology 101 AE
1 October 2014
1. A thick description goes beyond ordinary measures, in search of a deeper meaning of a specific culture. Ethnographers must be able to evaluate what’s at hand with an open mind, questioning all types of behavior. All societies, big and small, are unique with a certain set of values and beliefs that define them. It takes time to form raw relationships with the community to better understand the interworking of their people. An Ethnographer will be able to grasp culture as a whole when he or she has become accepted instead of an outsider. Human beings are born with one set of cultural knowledge so stepping into a new environment takes a lot of digging to get inside a subjects mind. “Ethnography
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Ethnographers interpret specific cultures to understand how a group of people think and act. Merely interpreting on a surface level leaves the ethnographer with a wafer thin description that lacks detail. Ethnography takes both an emic and etic perspective to interpret while analyzing. Geertz examines the twitching of an eyelid by three boys and explains different types of descriptions. “The ‘thin description’ of what the rehearser (parodist, winker, twitcher…) is doing (‘rapidly contracting his right eyelids’) and the ‘thick description’ of what he is doing (’practicing a burlesque of a friend faking a wink to deceive an innocent into think a conspiracy is in motion’) lies in ethnography” (Geertz 312). Social events must be decoded, such as the winking/twitching eyes to understand how symbols guide the community. Symbols can often be misleading because they are specific to certain cultures. Symbols obtain meaning from the role they play in patterned behavior of social life. Anthropologists analyze cultures, trying to pick apart their differences. Deep interpretation enables comparisons to be made on all levels, on the surface and at the roots. A “thick description” with great interpretation allows the world to step into another cultures shoes for a while. Without anthropology, our world would be more judgmental instead of trying to understand why people behave certain
Sir Raymond Firth famously said that ethnography “makes the exotic familiar and the familiar exotic.” You mainly hear stories of ethnographers and anthropologist going to other countries to study societies that are fascinating and unknown so that we can become familiar with their culture and understand. This is how we make the exotic familiar. Within our own country we are under the impression that because we live around these people we know them and there is nothing to learn, but when we step in and begin to observe what’s in our own backyard we realize there are things that we don’t know. This is what Philippe Bourgois and Jeff Schonberg have done in Righteous Dopefiend.
This essay is an ethnographic study of Whole Foods Market which is located in Kensington, London. Whole Foods Market is a niche supermarket that sells high quality organic and natural products at high prices. In this essay, I will provide a brief orientation of ethics with regards to the concepts of Corporate Social Responsibility - macroethics and Business Ethics - microethics and the theoretical frameworks of consequentialism, deontology and virtue ethics. I will be using deontology framework in ethics devised by Immanuel Kant to assess if the marketing strategy and the products sold at Whole Foods Market support their principle of ‘organic and natural’.
...and to view cultures differently in general. Some Anthropologists with postmodernist ideologies view cultures as "messy text", which is "the most complex and interesting form of experimentation with ethnographic writing now being produced" (Marcus, 187). The influence of Postmodernism also lead to the emergence of reflexivity. Various styles of reflexivity now exist, such as feminist, sociological, and anthropological. Reflexivity contributes to "messy text," because it identifies many cultural aspects ethnographers cannot explain nor understand and thus cannot be fitted, neatly into structure. Reflexivity is also influencing ethnographers to develop new approaches in studying culture. As we have reviewed in several ethnographies this semester, we see that personal reflections of the anthropologists is just as significant to fieldwork as the 'outsider' descriptions.
The visual shows a young boy around the age of 13 playing a video game. By looking closely at the visual it shows the kid being the centerpiece of the picture, he is the brightest object. Looking by the kid’s actions he seems to be very drawn to the game, his eyes shows that the game that he is playing seems to be very interesting to him. Opening the eyes that wide means that he is trying to interpret every detail the game is giving him causing him to be excluded out of the world around him. His smile shows the accomplishment that he is receiving excitement from whatever is going on in the game. The head and body has a tilt towards the focus of his attraction. This shows that he is excluding himself from his surrounding. By sitting on the edge of the sofa could mean is achieving a challenge that has him playing very intensely. By looking at the background,
In the book titled Around the World in 30 Years, Barbara Gallatin Anderson’s makes a precise and convincing argument regarding the acts of being a cultural anthropologist. Her humor, attention to detail, and familiar analogies really allow for a wholesome and educating experience for the reader. Her credible sources and uniform writing structure benefits the information. Simply, the book represents an insider’s look into the life of a cultural anthropologist who is getting the insider’s look to the lives of everybody
Not only this, but anthropologists will also employ Ethnography, writing down a description and analysis, based upon the fieldwork. This helps keep a record of what was learned, while also keeping the culture being studied under its own viewpoint. These factors help impact the analysis of a culture, while still being observed under a cultural relativism outlook.
I was breaking the rules as I texted all throughout geometry. I anxiously awaited a response from my sister, MaryGrace, saying everything went well. After multiple “We’re not sure yet.” and “She’s still in the operating room.” texts, I was an uncle. It was February 28th, 2016. Just like that, at 15 years old, I became what most people aren’t until much later in life.
“The anthropologist is a human instrument studying other human beings”. This quote can only be described as extremely relevant when reading McHugh’s ethnography, a detailed analysis on the Gurung people of Nepal. She involved herself emotionally, physically, and mentally during her stay, portraying what it’s like and what it takes to study other people from an outsider’s point of view. The relationships McHugh created throughout her stay deepened her understanding and paved the way for her fieldwork as she dived into the unknown.
Geertz specifically criticizes them for wavering through tremendous amounts of data in the hope to discover universalities that define humanity as a whole. Anthropology, Geertz believes, should not employ static and reductive methods to analyze cultures, as this would only lead to watered-down descriptions that obscure the vast diversity that exists among humans (). Consequently, what Geertz demands is nothing short of a fundamental paradigm shift in the field – away from a generalizing and comprehensive focus toward an in-depth analysis of significant and peculiar symbols of a culture (44). In order to achieve this, anthropologists need to discard their stratigraphic approach and replace it with a synthetic one; a unitary system of analysis in which biology, psychology, sociology, and cultural factors are all
As Kluckhohn describes, the technical term of culture has a broader meaning to the anthropologist than the "humble cooking pot", and the "people of culture." He implies that the anthropologist needs to be concerned with all aspects and biological conditions involved that have shaped a society. Humans can be easily understood just by studying their surroundings, and as Kluckhohn has stated, "they can also be easily predicted by knowing a people's design for living."
Ethnographic fieldwork defines cultural anthropology to be holism. It stresses that cultural anthropology embraces a holistic perspective for the study of human behaviour. The study of cultural anthropology deals with the entire characteristics of humans. It then focuses on the relationship between the different facets of human
Culture and society, while important terms to the field of anthropology, are often misunderstood or misused by new students. They are frequently used in daily life, but with a somewhat different context and meaning than those used in anthropological discussions, hence the misunderstanding. They refer to concepts which act as foundations of this field, and it is difficult to make sense of both old and new studies or ideas without them.
The theory studies the manner individuals are able to understand their everyday situations. People come from different backgrounds and they tend to view their surroundings differently from those around them. Their background provides them with basic assumptions about everyday life such as values and beliefs. Ethnomethodology investigates what those background assumptions are, how we came to that assumption and how do they affect our perception of reality. For example a background assumption is that Policemen wear their respective uniforms when on duty. A policeman at a crime scene, wearing citizen clothes, would have difficulty controlling a crowd because they don’t obey due to the fact that he claims to be a policeman but isn’t wearing a uniform. When the background assumption is not fulfilled, onlookers will not respond respectfully as they would if the policeman was wearing his uniform. Therefore one can assume that people have a predisposed idea that they must respect authority figures as a result of the symbols associated with their
Ethnobotany is the study of how people of a particular culture and region make use of indigenous plants. Cultures have been using the environment around them for thousands of years. The use of plants were mentioned in the Code of Hammurabi in Babylon circa 1770 BC. The ancient Egyptians believed that plants had medicinal powers in the afterlife of the pharaohs (King and Veilleux WWW). Indigenous cultures of the rainforests and other areas still use plants today in their everyday lives. If plants work to help these cultures, should not they be researched to help the rest of the world?
First, Sociocultural anthropology is the study cultural variation among humans, collecting data about the impact of global economic and political processes on local cultural realities. They use a variety of methods, including participant observation, interviews and surveys. Their research is often called fieldwork because it involves the anthropologist spending an extended period of time at the research location, called a field site. These stays usually last one year during graduate studies, but can be as short as a few weeks, or as long as a lifetime. Sociocultural anthropologists examine social patterns and practices across cultures, with a special interest in how people live in particular places and how they organize, govern, and create meaning. A hallmark of sociocultural anthropology is its concern with similarities and differences, both within and among societies, and its attention to race, sexuality, class, gender, and nationality. Research in sociocultural anthropology is distinguished by it...