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Social media and social movements
Malcolm gladwell small change essay claims
Does social media have an impact on social movements
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Malcolm Gladwell in his article “Small Change”, published in The New Yorker in 2010, identifies our present time as a long sequence of revolutions, in which the new instruments of mass media have changed the nature of social activism. I think it is possible to agree and disagree with his position at the same time. Obviously, Facebook and Twitter and the like have modulated the existing links between the authorities and the public. They have altered kinds of activism, and the organizations with so-called “strong-ties” gave way to a weak-tie gatherings somewhere on-line. I support Gladwell's claim that “friends” on Facebook, in spite of their assistance in providing their interlocutors with new ideas and news, can't be regarded true friends, ready to back you up in a dangerous, politically unstable situation.
On the other hand, I am sure that social networks can establish a proper foundation for people's awareness of the things, happening in the region, country or the world. It depends on their quality and responsibility for everything they say and do. The recent events in Ukraine str...
“The fame of my dogs spread all over our parts of the Ozarks. They were the best in the country” (Rawls 131). This is a quote from the book Where the Red Fern Grows by Wilson Rawls. Where the Red Fern Grows is a book about a boy, Billy, and his two coon hunting dogs. The three of them have many adventures, and many of these adventures demonstrate the theme that change is inevitable.
In Stephens article, he tells how “Social media could serve as a source of live, raw information. It could summon people to the streets and coordinate their movements in real time. And it could swiftly push back against spurious media narratives with the force of a few thousand retweets”. He explains how technology can be used to push to change problems in our society and encourage us to get up and do something about it. Being able to use our capabilities if technology to fullest is “A huge reason for all this success is that, perhaps more than any other modern American protest movement, they’ve figured out how to marshal today’s tools”. In McKinnon’s explanation, she states how “To their credit, some companies such as Apple, Microsoft, Google and Facebook have joined forces with civil liberties groups in an attempt to persuade the Obama administration not to push anti-encryption measures that would enable government and law enforcement officials to access our secure communications”. This is goes with how technology can be used to make a difference just like what Stephen was saying in order to inform people on what’s going on. McKinnon explains how our social media servers have also taken a disagreement on invading our private lives. As it stands, any individual or
Henry Adams, a famous historian, once said “Friends are born, not made.” Is this true? One curious woman, author Kate Dailey, wrote “Friends with Benefits: Do Facebook Friends Provide the Same Support as Those in Real Life?” published in 2009 in the Newsweek, and she argues that Facebook is able to provide and create “friends”. Dailey argues that while Facebook serves as a great alternative for real world’s social life, Facebook is not a replacement to the same support as those in actuality. Dailey starts building her credibility by incorporating personal stories and using reliable sources, quoting convincing facts and statistics, and successfully using emotional appeals; however, towards the end of the article, her attempt to summarize the other side of the debate ultimately undermines her platform.
Malcolm Gladwell’s article "Small Change: Why the Revolution Will not be Tweeted" raises a significant question about the prospective contribution of web-based social networking to the advent of progressive social movement and change. Gladwell bold declaration that "the revolution will not be tweeted" is reflective of his view that social media has no useful application in serious activism. Contrasting various elements of the “high-stakes” lunch-counter protests in Greensboro, North Carolina in the 1960’s with the “low-stakes” activism achieved through social media, Gladwell concludes that effective social movements powerful enough to impose change on longstanding societal forces require both “strong ties” among participants and the presence of a hierarchical organizations. In contrast, Gladwell characterizes the social networks as an interwoven web of "weak ties" that is inherently devoid of a hierarchy. Gladwell’s prerequisites for social movement are firmly based in strong body of sociological evidence, but his views regarding the nature of online social networks are laughably lacking in foresight and obstructed by a misleadingly selective body of evidence.
When looking at different cultures around the world, people tend to stray from comparing them due to the fact that when claiming one is better than the other it can come off as racist. Malcom Gladwell dances on this line in chapters seven and eight of Outliers. He looks at and compares cultures around the world and claims that success is determined by these factors. I agree with his claim that when considering an individual’s chance of success, the cultural legacies of the person must be considered because of the studies cited by Nalani Ambady, and the evidence Gladwell provides.
The book The Tipping Point: How Little Things Can Make a Big Difference by Malcolm Gladwell is about the moment when a product, behavior, or idea spreads throughout the world. In writing this, Malcolm Gladwell was trying to help people understand how something can go from not being popular to being the latest fad, how crime rates in New York suddenly dropped lower than ever in the 1990s, and why William Dawes wasn’t nearly as successful as Paul Revere. Teaching people how the tipping point is achieved was the primary message of The Tipping Point.
Technology has had a negative impact on this generation- we have lost and forgotten many things because of it. In Malcolm Gladwell’s “Small Change: Why the Revolution Will Not Be Tweeted”, he discusses the difference between social media activism and “real” activism and the loss of human connection that he has identified. He believes that with social media activism, we lack the connections a community should have because we don’t get together in person- we are satisfied with being connected through technology. He also thinks that as time goes on, we will only get worse when referring to the ideas that we are delusional because the issues we fight about (such as getting phones taken away) aren’t as important as we think.
Gladwell writes that “Activism that challenges the status quo - that attacks deeply rooted problems- is not for the faint of heart”. According to Gladwell, Social Media is ineffective because the physical and emotional elements that bring people together in social conflicts are not present in various think pieces on Social Media sites. People are less likely to care about an issue they are not connected with, and are more likely to forget about it later on. Social Media is built around mostly weak ties with distant friends, and its strength lies in being able to disseminate a multitude of information that could not be received with a tight-knit friend group. This problem helps to learn about an issue, but doesn’t help unite people around it. One of the biggest examples of social media only informing about an issue was Kony 2012 where the video received millions of views, but had no real influence of stopping the heinous deeds of Joseph
How can a single person analyze and be able to conspicuously influence a group of individuals to start a movement? Malcolm Gladwell provides three rules of starting epidemics by setting up dynamics to be able to make influencing epidemics to alter behavior. The three laws of the tipping point is to understand the law of the few, ensure to leave a lasting impression with the “Stickiness Factor”, and to understand the power of Context.
The Tipping Point by Malcolm Gladwell looks at a number of social epidemics and analyzes their build up to the point where they tip. “Tipping” is that point where an epidemic booms, or grows, to its maximum potential. Gladwell begins defining “tipping” with a literal example of the famous shoes, Hush Puppies. Once considered old-fashioned, Hush Puppies experienced a social boom in the mid-90s when hipsters in New York made them trendy again. Gladwell continues explaining “tipping” with a medical epidemic of syphilis in Baltimore. Gladwell introduces us to three essential rules of epidemics: the Law of the Few, the Stickiness Factor and the Power of Context. The Law of the Few says a key factor in epidemics is the role of the messenger: it spreads through word-of-mouth transmission. Gladwell explains this theory with an example of how Paul Revere managed to spread the news of British invasion overnight. Gladwell continues to explain that there are several types of people that create these types of epidemics. They are called Connectors, Mavens and Salesmen. Connectors are those people that are very social and can literally connect with people with as little as two degrees of separation. Mavens are those that know a lot about a lot of different things. They may recommend a certain restaurant and you must go because you know what they told you about it is true. And Salesmen are exactly that: people that are easily social and persuading.
Gladwell’s essay discusses the developments of the social media and how it has changed social activism.”The platform of social media is based on weak ties”(Gladwell, page 174). He discusses how the Civil Rights Movement was based on strong ties among people who knew each other.People would rise up and join the revolution if they saw their friends, peers or neighbors in the news or newspapers. There is not much of a risk
In the article “Is Facebook Making Us Lonely?” by Stephen Marche, the author tries to show that Facebook impacts on society in the various ways. Moreover, the purpose of this article is to convince the readers that they should really connect to each other like face-to-face contact rather than spending time online the social media. Marche states that “Facebook doesn’t destroy friendships, but it doesn’t create them either” (Marche 608). The author’s audience would be middle-aged adults and middle class in May 2012 that buy and read about the social media because they might be up sad of their life. He also discusses that social network is making us lonely, or if lonely people are addicted to the Internet. However, he states social network is “merely a tool” (608), and we can choose how to use them. Marche sounds very cynical. He is an analyst, but his article is not clear enough. The author’s situation is so complicated because he uses too much examples and stories. Stephen Marche in “Is Facebook Making Us Lonely?” is not effective in using pathos, connotative languages, tone and emotions to convince the reader that they should really connect to each other face-to-face rather than spending time online.
Gladwell strongly believes that activism was viewed in a much different way before technology took over the world. In the 1960’s protests, and boycotts spread rapidly but usually only among friends. Today, information spreads to thousands of people in seconds due to social media. Gladwell believes traditional activism formed strong-ties whereas today 's movements and protests form weak-ties because of social media. People are motivated when they have close friends with them in a movement, not just through a text message. As Gladwell states, “where activists were once defined by their causes, they are now defined by their tools.” (Gladwell 408) Gladwell believes these tools can’t really help a social activism movement, but he does acknowledge the speed of social media networks. But, without news and social media how will the information spread? Anything placed on the internet can be broadcasted to a large audience within seconds. Gladwell writes: “Social networks are effective at increasing participation—by lessening the level of motivation that participation requires.” (Gladwell 408) Gladwell makes a good point but how will the motivation ever be there without people receiving information? Nevertheless social media has many flaws, but with other tools
without knowing what is going on in reality? On a daily basis, there are a lot of many different social media applications that people use such as, Facebook, Twitter, Email, Skype, etc. Social media influences our lives by making them easier than ever, both pleasing and harmful. It affects us in many different ways, for instance, it is very helpful for contacting, more risks are abounded to happen, and in general, it changed our lives by getting us more and more attached to them. Still, social media is changing to improve, so it will be easier for us to use when needed. Therefore, we must not always rely on these social networks because we should only use them for internal use instead of being addicted to the social networking world.
The general pattern for people is that when they becoming older they are less able to vary life. Nikolas Westerhoff in his article “Set in Our ways: Why Change is So Hard” described the connection between humans’ brains and behavior during the certain periods of life. The key assumption is that in 20s people are more hazardous and tend to adventures, while after 30s this trend is less expressed. Author gives an example when the young generation can be even over risky and inconsiderate. The article includes the story about 22-year-old Cristopher McCandless, who gave his money for charity and hitchhiked around the USA and died in Alaska because of famine. When 40s – 60s are coming people lose their appetite for novelty due to the natural process, which reveal that old habits express themselves at those ages. The elder generation wants to feel stability continuing do customary things and taking care of their children or grandchildren. Also they are under the society’s pressure, when it is quite inappropriate being infantile or just make crazy travels instead of making a career and having a family. Author mentioned false hope syndrome, which means that people often procrastinate certain thinks that never be finished. That is why Westerhoff suggests doing everything “on a right time in a right place” because then it would be probably late.