An increasingly common motivator for travel is for one to have the ability to experience a culture different than their own in a more involved and intimate manner than say a book, film, or websearch could provide. As a result of these desires, when individuals travel they are likely to partake in other ethnic or cultural traditions in an effort to expose themselves to something different than our own traditions, something “foreign”. New emerging trends in tourism, such as the increase in the popularity of observing or participating in ethnic or cultural activities and events, has piqued the interest of scholars. Studies pertaining to these concepts are often called cultural heritage tourism or CHT.
There’s no technical definition for the meaning of CHT. However, the common theme amongst the explanations presented by various scholars
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The notions of the Orient have transitioned into more familiar concepts, those concepts relating to what is now considered as “foreign” and “exotic”. A prime example of Orientalist rhetoric commonly displayed within the Western World is the ways in which Arab people are generalized and stereotyped. Said describes:
“Arabs, for example, are thought of as camel-riding, terroristic, hook-nosed, venal lechers whose undeserved wealth is an affront to real civilization. Always there lurks the assumption that although the Western consumer belongs to a numerical minority, he is entitled either to own or to expend (or both) the majority of the world resources.”6
Although Said’s work was written years ago, the rhetoric regarding Arab people and minority groups, in general, hasn’t noticeably changed throughout the years and can most certainly be applied to examples of other cultural groups as
Orientalism is the misconception by Westerners of foreign people from the
It is often said that history is written by the victor, and in the race to industrialization of the past two centuries, Western Europe and the United States have emerged as the victors. This enabled them to write a history in which their rise to power was preordained and inevitable and in which Eastern cultures are viewed as backward and intolerant. These Eurocentric histories have so fully permeated the global psyche that the stereotypes they have perpetuated inform our cultural interactions to this day. However, an unbiased look at the premodern history of Asia and the Middle East reveals the inaccuracy of the Eurocentric paradigm. Contrary to the Eurocentric view, there is nothing inherently intolerant about Islam or Middle Eastern and East Asian culture. In fact, many of the societies that have existed in the East have been extraordinarily tolerant and heterogeneous.
Has the New York Times negatively stereotyped Arab Muslims for the past forty years? The goal of this research project is to reveal the negative stereotypes directed towards Arab Muslims in the New York Times. The critical focus of the research is the consistency of the negative stereotypes. The underlying focus is what theoretical and historical effects result from the negative stereotypes.
category ‘Arab–Middle Eastern–Muslim’ enemy and rendered persons associated with this category as embodying a ‘culture’ and/or ‘religion’ th...
As the world progresses, developments occur that have a profound significance on the entire nature in which society functions. One such event is the growth of the film industry that has prompted restructuring of the way we view certain groups of people. Hollywood can be seen not only as a major driving force behind cultural, political, and social change, but also as an enforcer of preconceived notions and an outlet of misrepresentation. Among the various groups of people illustrated on the silver screen, Arabs are perhaps one of the most misunderstood and stereotyped groups of Hollywood. This multi-billion dollar industry produces a wide range of movies that heavily influence the way we perceive this group, and most importantly, the way in
Hourani, Albert. A History of the Arab Peoples. Cambridge, MA: Belknap of Harvard UP, 1991. Print.
...dentity*. The government’s huge efforts to promote sedentism, reflects the common prejudice that nomads represent a deterioration that is extremely distant from modern life. The advocacy of officials towards racial discrimination has made the diffusion of racism inevitable. Accordingly, when Bedouins, particularly the Awlad Ali tribe, visit Cairo and other cities, they describe Egyptians as inhospitable and unhelpful people*. While I was initially shocked by their statements, I came to realize that “hospitality” is such a relative term, for in the presence of racial discrimination, how on earth were these Bedouins going to see the hospitable side of Egyptians! Furthermore, such an outwardly biased system will no doubt advocate the formation of stereotypes towards “inferior” groups, and it will help create a correlation between stereotyped traits and life chances.
All in all, Running into offensive stereotypes is common among Arab Muslims. People will not stop making new stereotypes, and the only way to stop them from being spread is by correcting them. Stereotypes are basically wrong information based on an sophisticated perception. It is critical to deal with these situations with reason and intellectuality. People may have different ways to solve these kinds of problems, but it is important to make sure it is in a healthy and effective manner. Stereotypes are wrong information that needs to be corrected, so it is very important to educate society about the misunderstandings associated with the stereotypes.
According to Said (1978) the entire concept of ‘orientalism’ is compromised, in the eyes of most Arabic and Asian peoples because it appears to them to be filled with archaic prejudices against Eastern cultures. Moreover, the word ‘orientalism’ is also used to refer to the definitions of Middle Eastern cultures by scholars who hold more pro-Eastern attitudes. Another common complaint is that Western historians and scholars’ definitions of orientalism do not seek to make distinctions between the different tribes and cultures that make up the Middle East (Varisco 2013). Their definition of ‘orientalism’ is based on similar constructs to those in the West where, even though different nations may have different ethnic groups, they all embrace a progressive culture based on Judeo-Christian co...
Orientalism as termed by Edward Said is meant to create awareness of a constellation of assumptions that are flawed and underlying Western attitudes towards the Muslim societies. Evidence from his 1978 book “Orientalism”, states that the culture has been of influence and marred with controversy in post colonial studies and other fields of study. Moreover, the scholarship is surrounded by somehow persistent and otherwise subtle prejudice of Eurocentric nature, which is against Islam religion and culture (Windschuttle, 1999). In his book, Said illustrates through arguments, that the long tradition in existence containing romanticized images of Islamic stronghold regions i.e. Middle East, and the Western culture have for a long time served as implicit justifications for the European and American Imperial ambitions. In light of this, Said denounced the practice of influential Arabs who contributed to the internalization of Arabic culture ideas by US and British orientalists. Thus, his hypothesis that Western scholarship on Muslim was historically flawed and essentially continues to misrepresent the reality of Muslim people. In lieu to this, Said quotes that, “So far as the United States seems to be concerned, it is only a slight overstatement to say that Muslims and Arabs are essentially seen as either oil suppliers or potential terrorists. Therefore, very few details such as human density, the passion of Arab-Muslim life has entered the awareness of even the people whose profession revolve around reporting of the Arab world. Due to this, we have instead a series of crude, essentialized caricatures of the Islamic world presented in such a way as to make that world vulnerable to military aggression” (Said, 1980).
We live in an age and time where media influence is at its highest. The media has an impact on us as an audience through every possible medium including both television and print media. As scientists find and cure diseases, as America finds a new country to invade, as the European markets fluctuate, there has been one constant subject prevalent in the Western media- Islam. 1.6 billion people in the world are of the Muslim religion (Desilver 2013), making it the world’s second largest religion, second to Christianity. Even prior to the events of 9/11, the religion of Islam has been under scrutiny by the media. Edward Said, infamous for his works on Orientalism has greatly contributed to our understanding of the Western misunderstanding of the Eastern based religion. Said has defined Orientalism as the Western’s style of domination, reconstruction, and authority over the Orient (Said 1978: 3). Orientalism has observable effects in the most forms of media. As a result, and irrational fear of Islam and those that practice the religion began-Islamophobia. As defined by the International Civil Liberties Alliance, Islamophobia is “a term which is widely used by NGOs and frequently appears in the media, tends to denote fear, hatred or prejudice against Islam and Muslim” (ICLA 2013). This project will attempt to understand what the audience perception is about Islamophobia in the media. It will aim to uncover the ways in which television channels amplify common misperceptions about Islam. As a Muslim myself, this is an area that has always been of interest to me, and like many audiences I have been able to witness the dimensions of Islamophobia s depicted by the western media. After the events of September 2001, the fears of Islam and ...
AMITY INTERNATIONAL BUSINESS SCHOOL TERM PAPER ON MANAGING DIVERISTY IN TOURISM INDUSTRY SUBMITTED TO: SUBMITTED BY: RICHA GOEL ABHIMANYU MALIK FACULTY GUIDE BBA-IB 2014-2017 A1833314049. DECLARATION I, Abhimanyu Malik, hereby declare that the term paper report entitled “MANAGING DIVERSITY IN TOURISM INDUSTRY” that I have submitted is original. I was regularly in contact with the nominated guide for the discussion of the project report. DATE OF PROJECT SUBMISSION:.
This essay is the respond to the Local Council Member who has wrong idea about a common archetype of adventure tourist. This misconception based on ignorance of current tourism industry, could potentially be a dangerous for local economy and development. The local authority must be well informed about present conditions with the tourism market, before they will make a far reaching decisions about the development direction in this industry. Currently, there are many organisations whose monitoring an international tourism business and this knowledge supposed to be good use for our common good.
Anthropology and Tourism: A Sociological Comparison There are multiple similarities and differences between anthropology and tourism. Similar because they both involve observing the culture of another society, but different in how it is conducted and how it can affect people. Anthropology is meant to be respectful, ask for permission, and make sure that there is no obstruction of boundaries. The main goal of anthropology is to research and understand the way people do things and how the society works. Tourism, on the other hand, can be seen as obtrusive and offensive to the host’s culture.
In “The Arab World” (1966), Edward T.Hall the American anthropologist explains the difference in behavior between Westerners and Arabs and the miscommunication between the two great cultures; he says that “Americans in the Middle East are immediately struck by two conflicting sensations. In public they are compressed and overwhelmed by smells, crowding, and high noise levels; in Arab homes Americans are apt to rattle around, feeling exposed and somewhat inadequate because of too much space”(Hall, 1966, p.94). Hall used ethos, logos, and pathos to describe clearly the behavior in public between the two cultures, and how Arabs are being pushy and rude, then he described the concept of the privacy and Arab personal distances, he also mentioned how Arabs talk to each other and how they feel about enclosed places, finally he talked about boundaries . Although Hall does not seem to persuade the reader to a certain point of view, it appears that he unintentionally made some of the Arabs beliefs and actions seem impractical and in some cases he was quite exaggerating. Moreover; I disagree w...