In “The Arab World” (1966), Edward T.Hall the American anthropologist explains the difference in behavior between Westerners and Arabs and the miscommunication between the two great cultures; he says that “Americans in the Middle East are immediately struck by two conflicting sensations. In public they are compressed and overwhelmed by smells, crowding, and high noise levels; in Arab homes Americans are apt to rattle around, feeling exposed and somewhat inadequate because of too much space”(Hall, 1966, p.94). Hall used ethos, logos, and pathos to describe clearly the behavior in public between the two cultures, and how Arabs are being pushy and rude, then he described the concept of the privacy and Arab personal distances, he also mentioned how Arabs talk to each other and how they feel about enclosed places, finally he talked about boundaries . Although Hall does not seem to persuade the reader to a certain point of view, it appears that he unintentionally made some of the Arabs beliefs and actions seem impractical and in some cases he was quite exaggerating. Moreover; I disagree w...
Joyce, James. “Araby”. The Norton Anthology of Short Fiction. Eds. R.V. Cassill and Richard Bausch. Shorter Sixth Edition. New York: W.W. Norton and Company, 2000. 427 - 431.
The tension between Arabs and Israeli people has been caused by both sides wanting control and power while attempting to prove their superiority over the other. This conflict is a struggle between the Jewish state of Israel and the Arabs of the Middle East. This conflict has included several wars between Israel and certain Arab countries that are opposed to Israel 's existence. The Arab-Israeli tension began prior to the colonization of the British; however the tension grew when the United Kingdom attempted to assisted during World War I. After the war finished the UK left and war broke out between the Arabs and the Jews.
“To say pan-Arabism is ‘dead’ would be inaccurate- because it was never ‘alive,’ in any meaningful sense, in the first place.” Assess viewpoints for and against this argument, with special reference to at least one appropriate country.
“The main legacy of the Arab Spring is in smashing the myth of Arabs’ political passivity and the perceived invincibility of arrogant ruling elites” (Manfreda). This quote basically summarizes the goal and reason behind the Arab Spring. The general aim of the Spring was targeted toward Arab dictatorships (due to the belief that they held rigged elections), the police force and their brutal ways of handling things, the high unemployment rates and basic corruption within the regions (Manfreda). The protesters agreed that they wanted social justice, but they couldn’t agree on how everything should be reformed (Manfreda). The demonstrations began in December of 2010 in Tunisia when a man set himself on fire. He was protesting the humiliation he endured from the police force (Lesch, Haas 230). This is what triggered the beginning of the domino effect of the uprisings. The name, Arab Spring, was developed through the Western media and was chosen due to uprisings occurring in Arab countries (Manfreda). The name has been criticized because the term, “spring,” implies that the uprisings were a positive revolution, it generalizes the situation and makes it sound simplistic (Lesch, Haas 240). It also indicates that the revolts were a consequence of being part of the Arab world, when actually they were due to internal affairs within each region (Dalacoura). The way a lot of Arab countries are run now is due to the effects of these revolts. People’s lives have been changed detrimentally. The Arab Spring affected not only politics, but daily civil life in much of the Middle East.
The authoritarian regimes of the Middles cycled through a pattern of anti-western policy until the globalization effects of economics and information demanded reform. As conservative Arab states try to maintain the autocracy they relied on after gaining independence, their citizens, affected by information and education expansion, challenge their resistant governments as typified by Syria’s unwillingness to capitulate. The proliferation of information and education underscored the protest movements of the Arab Spring because citizens’ contempt for their obstinate governments grew to large under economic pressures, as the current situation in Syria demonstrates.
Joyce, James. “Araby.” The Norton Introduction to Literature, Shorter Eighth Edition. Eds. Jerome Beaty, Alison Booth, J. Paul Hunter, and Kelly J. Mays. New York: W.W.Norton.
own side for signing a deal which he had decided in 1974 not to sign
The omnipresence of the American and European culture in the countries of the Middle East is a universally recognized phenomenon. The culture, thoughts and status quo of the people have been and continually are being changed and challenged due the mass spread of American goods and ideas. The American national culture largely revolves around the wants, needs and goals of the individual. As the one of the greatest superpowers of the time, its influence on the global community towards the focus on the individual is nothing short of inevitable. The movies, clothing and new age mentality of America are sending all people regardless of age, upbringing and locale, into a grand scale social transition. The Arabs and Muslims beliefs, traditions and entire state of being are no longer as they were 20 or 30 years ago. The women of the novels, Nadia, Fatima, Umm Saad, Maha, Asya, and Su’ad, each living in various Arab countries with unique situations of their own, all are united on the common ground of American introduced idea and concepts of individualism through such venues as feminism, capitalism, sexism and consumerism which adversely affect their society.
The Arab-Israeli conflict is perhaps the most complex political issue of our time. Many have resorted to simply blaming one side or the other. If people took the time to understand the history and correct the misconceptions a potential path forward for the Palestinians comes in place. The main reason as to why the conflict continues is because both Palestinians and Israelis have been fighting over land for the past 66 years.
The term orientalism is descriptive of the portrayal of different characteristics of Middle Eastern cultures by writers from the West. While some of these writings show the Eastern cultures in a positive light, the majority of them are biased and emphasise on existing or imaginary negative aspects as perceived by strangers to the Eastern culture. There are Western based designers, writers and even artists who have, over the centuries, sought to depict different facets of the Eastern cultures. One famous scholar, Edward Said, actually addressed different facets of orientalism in his book on the subject (Said 1978). His discourse uses both artistic as well as academic trains of thought to define different qualities of Middle Eastern cultures as defined from the Western perspective. According to Ghazoul (2004), among other scholars, Edward Said’s observations are reminiscent of attitudes that extolled European imperialism in the days of colonialism.
Joyce, James. "Araby." 1914. Literature and Ourselves. Henderson, Gloria, ed. Boston, Longman Press. 2009. 984-988.
The Arab Spring is an extremely prominent issue today. This refers to the series of protests and civil wars that have been occurring in the Arab World due to discontent with government, human rights violations, poverty, and other factors. Countries where this is an issue include Tunisia, Egypt, Libya, Yemen, Bahrain, Syria, Algeria, Iraq, Jordan, Kuwait, Morocco, and Sudan. One of the countries hit hardest by the revolution was Egypt.
“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two.
The Arab world consists of twenty-two countries encompassing all of North Africa and much of the Middle East. The Arab people number over 360 million and while they share a common language, there is a surprising degree of diversity among them, whether in terms of nationality, culture, religion, economics, or politics. (McCaffrey, 3) Most inhabitants of the Ar...
With 1.5 billion followers worldwide, the religion of Islam is the second most popular religion over the entire globe, and follows a strict set of rules derived from the teachings of the Prophet Muhammad, a messenger of God, or Allah. Founded in 622 C.E. (also known as A.D.) in Mecca, Saudi Arabia, Islam is a strictly monotheistic religion that drew inspiration from earlier religions like Christianity and Judaism. It is divided into three different sections- the Sunni, Shi’a and Sufi sects. The Qur’an is the holy book of Islam, and is considered the unaltered word of Allah. All followers of Islam adhere to many high standards of living and daily practices meant to better their lives like The Twelve Imams, among others. Islam brings together many different aspects of peaceful and devoted living that bring together the billions of followers to one family.